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Feminist Awakening

CN: ableist language, sexist double standards

Ariel India recently released this commercial:
https://www.youtube.com/watch?v=xogBz71IHAo

It reminded me of my childhood. Seeing my grandma get up at 6AM every morning and tend to the chickens, the dog, the cat, her grandchildren, her husband. She’d cook every meal, every day. She’d served my grandpa who was always in his rocking chair in the living room in front of the TV. When everybody was fed, she’d go downstairs and start her chores. She’d water the plants, start the laundry, she washed a lot of it by hand and used and old wooden board and scrub brush to get tough stains out. If the cars needing washing, she’d wash them. She was the one who painted the house when it needed a fresh coat.
She drove my grandpa around.

Sometimes, she’d climb up on the roof to sweep up. Many times I saw her walking along the edge of the house to clean the windows. My brothers never volunteered to help her. I would sometimes volunteer but most of the time, she told me to help. I needed to learn this stuff anyway since I would be a wife when I grew up.

My grandmother would be running back and forth, and my grandpa would yell to her to bring him some water. I asked mami why he couldn’t get it himself. She told me not to ask him or grandma because I’d get in trouble. Then she explained that she wondered the same thing when she was my age, that she even told her father to get the water himself. Grandma hit her because mami was being “disrespectful”.

I noticed the disparity in the chores I and my brothers got. My older brother didn’t do anything. My grandma did everything for him. To this day, he doesn’t do his laundry or serve his own meals.
My younger brother had a few chores but once he was done he could go use the PlayStation. Once, I cleaned the room and bathroom I shared with my younger brother. So mami said that my brother had to clean the bedroom windows by himself. He thought that was fair.
So, there I am playing some Namco game and in comes grandma yelling at me and calling me lazy. I explained that I had done my chores. She made me turn off the game and help my brother wash the windows.

In kindergarten, we had a large classroom and at the back was the play area. One side was “the house”, it had a bed, a kitchen, table and a small sofa; the other side was “work”. It had tools and hard hats and work vests. I never liked playing house because it wasn’t fun to me. I had these chores at home, when I’m playing I wanted to get away from that. So I went over to the “work” side. The boys there told me I needed to leave because “girls do not play with tools”. I told them my grandpa had taught me how to use tools and mix cement. I told them they were “stupid” and went back to the house. One boy comes over and asked one of the girls for some juice. I tell him he could get it himself. The girl was “busy” washing dishes.  All the boys and girls told me that that’s how marriages work. And so they made me the baby, because babies don’t speak. After that I spent play time a the art table.

I didn’t know the word feminist. I just knew that the way I was treated, the way I saw women were treated was unfair. I didn’t learn the word feminist until I was in my teens. And then I realized, ‘THAT’S ME’. I had always felt like maybe there was something wrong with me because why couldn’t I just play along like everyone else? But no, I was fine. There was a word for what I was and discovering it was a life changer.

Feminist Awakening

Body Mod Revolution 

My lovely friend Alyssa recently wrote a post about body mods and how they’re helping her take control over her body. Her post inspired this one.

I grew up thinking tattoos were worn by “bad” people. These people didn’t obey the law, they cursed, they were probably atheist. Good ladies also didn’t have tattoos. Outwardly I thought those people were outrageous. Inwardly, I envied them.

I wasn’t allowed any creativity with my body or features. I had lots of curls but my mother constantly shaved my head because my “hair was too much deal with”. Once I became old enough to say I didn’t want the haircuts, she’d take me to beauty salons to have my hair relaxed. I remember crying because those creams burned my scalp. I was told to suck it up because ‘beauty is pain’.
In the past year and a half I’ve stopped straightening my hair. I realized why I hated my curls and have learned to love them. I cut my hair on my own terms and dyed it purple.

I was always fat and told I should be skinny. I wasn’t allowed, and I’m still not, to feel comfortable in my skin. I am fat but don’t I know I’m beautiful? I’m not fat, just chubby, thick, curvy, voluptuous, full-figured. Anything but fat. But, I am fat and I own that.

I didn’t bother doing my hair or my make up when I was younger because I didn’t believe those thing were for me. Those things were for pretty girls. “Don’t you want to have a boyfriend?”. “No”, I said lying. “Any dude who wants to be with me will have to deal with me without all the prep”. I didn’t think I’d ever have a boyfriend since I was convinced I was uglier than sin.

At 17 I got my tongue pierced. Kids in school said I didn’t look like the type to have piercings other than my ears. I got made fun of and accused of being a “poser”. I was much too meek to have a tongue ring. What they didn’t know is that under the insecure little girl who thought she was ugly was a BAMF who didn’t give a fuck what they said. I’m currently stretching my earlobes.The next piercings I’d like are a vertical labret, tragus and daith.

At 19 I got my first tattoos. They’re tiny wrist tattoos and they’re pretty cliche; one’s the peace symbol and the other the equality symbol. I do plan on covering the equality symbol. I’ve grown past wanting equality. I demand justice.

I’m currently not able to afford tattoos so in the meantime I’ve come up with ideas and designs for them. I want the ink I get to have meaning to me.

Thanks to Alyssa and another friend, I’ve started embracing my Taíno heritage. I want to get the sun petroglyph because that’s one of the things I miss most about Puerto Rico. The sun just doesn’t feel the same in the States.

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I want the Flor de Maga (Thespesia grandiflora) because it’s Puerto Rico’s official flower. I want them on the right side of my torso.
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At right, the flor de maga in the garden of my grandma’s house.
I want sunflowers because they’re my favorite (obviously). They’re big and bright and provide edible seeds. I’m big and bright and hope my writing helps “plant” a more just world. Sappy? I’m aware. Meaningful to me? Yup. Those are going on the left side of my torso.

I want the words Paz and Justicia on each arm. I want them in Spanish. While Spanish is the conquistadors language, it is also the language I grew up speaking. It’s the one I’m handing down to my daughter. The Spanish I speak is peppered with indigenous and African influences. It’s the language el Yankí has had to learn how to speak. It’s the language that makes people upset they have to press 1 for English. Es complicado y es mio.

I want the feminist symbol either on my back or on my legs. Feminism has saved me time and again. I would not be who I am without it.

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I want my and my daughter’s birth flowers to form a heart-shaped wreath.

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Lastly, I want the lyrics “my heart is broke but I have some glue“. Nirvana is one of my favorite bands and that particular line has always spoken to me. I have different problems but I have a way to solve them or cope.

It’s taken me a while to like the body and features I was born with. My hairy body defies gender norms and conventional beauty standards.
My current and future body mods defy abusive exes, close minded family, and transmisogynistic beauty ideals.
The tattoos honoring Puerto Rico and my embracing my natural hair defy racist and Eurocentric beauty standards. My fat body is taking up space and I unashamedly call attention to it with body mods. I’m taking femininity and making it my own.
I’m slowly looking how I want to look, and that is a revelation and a revolution.

Body Mod Revolution 

Curvy Barbie: A Review

In a previous post I talked about Barbie and representation and Mattel’s new line of dolls. In this post I’m reviewing one of the curvy dolls.

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Barbie Fashionistas, Dolled Up in Denim
(image is of a brown-skinned doll, she has long brown hair, she’s wearing a blue denim dress with a white lace blouse over it. her shoes and necklace are both red, she is curvier than the original Barbie)

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Upon first seeing her I noticed she seemed thicker than in the pictures I’d seen online.
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(four images of the same brown-skinned doll, the images show different close up shots of her body)
Her thighs almost touch and I cannot tell you how happy that makes me. A doll with thunder thighs! Her body is thicker than the Original Barbie and she definitely is hourglass shaped.

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Her face mold is beautiful. Her eyes are soft brown, her nose is small, her lips are full. Her hair is brown with golden blonde streaks. The lacy white top is removable!
The white top has Velcro in the back to take it on or off. The dress has stretchy straps and it can slipped on and off.

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Like most Barbie dolls, her joints are not articulated.

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Left to right: Curvy, Tall and Original

This doll is for my daughter. I asked her what she thought of her. TJ says the new doll is very pretty and that sheʹs glad they’re making different shaped dolls. She told me she noticed the doll is bigger than her other Barbies. So, we talked about fat acceptance and why I don’t view the word fat as pejorative.
TJ has named the new doll Serena and is already introducing them to her other dolls. Curvy Barbie has been a hit here.

Like I mentioned before I noticed the doll was thicker in person than online. This was something another friend who bought Curvy Barbie had mentioned to me.
I think she could be fatter, how great would it be to have a fat Barbie with a big belly? One who isn’t an hourglass shape? But this is definitely a start.

Curvy Barbie: A Review

Response to Disillusioned Leftists

Today I read this article and felt I needed to address a few things.

I do agree with the author that some folks do become pretentious about their activism. These “allies” seem to only be in it for brownie points.
But I disagree with their assessment of marginalized people they’ve worked with. The author claims:

one of the first things you learn is that they usually do not frame their worldviews in terms of academic theories you learned in gender studies classes in University. For the most part, they tend to not analyze their experiences in terms of systemic power and privilege, concepts such as “the patriarchy”, “white privilege”, or “heteronormativity”.

I’m aware that not all people are cognizant of how these forces affect their lives. However, I’ve been homeless, I’m a victim of abuse and I’m mentally ill. I absolutely think of my oppression in those terms. My social circle, which compromises of people dealing with several forms of oppression, also know their situations are due to patriarchy, power imbalances and such other concepts. We absolutely DO bother with policing our language. Marginalized people are capable of perpetuating bigotry. We absolutely do educate ourselves “on the intricacies of capitalism.” We do “sit around pondering the effects of “problematic behaviours” in radical communities.” We are concerned with checking our privilege. For one example, I have light skin privilege. While I do experience racism, my light skin is seen as non-threatening. I can easily find make up for my skin tone.
Yes, I am extremely busy trying to survive and get my family’s needs met. But I know the reason I have such a battle ahead of me with these things is because of systemic inequality.

Speaking of Fascism, there is also a disturbing trend on the left nowadays that involves rejecting free speech/freedom of expression as a core value, because that speech could possibly be hurtful to someone, somewhere.

Because we’d like oppressors not to have a platform to speak their bigotry is NOT an example of rejecting free speech. One recent example is Richard Dawkins being disinvited to speak at the Northeast Conference on Science & Skepticism. His right to have bigoted beliefs isn’t being taken away. The government isn’t taking away his Twitter account. So, his free speech isn’t being violated. He has a right to his opinions. I have a right not to listen to them.

Freedom of expression and the like does not mean we have to agree with what another person says…in fact, it means that when we do not, we certainly have the right to challenge it. But what myself and many others are seeing is the shutting off of dialogue entirely, for the purpose of “safety”. What could possibly be safe about censorship? What could possibly be safe about a group of people who claim to be freedom fighters dictating who can speak and what can be said, based on whether or not we agree with them? Study any kind of world history and you will find that censorship has never been on the right side of it.

I agree we don’t have to agree with what another person says. However, I do not want to engage with a bigot. And yes, that is entirely for the purpose of safety. My not wanting to speak to a bigot is not censorship. Again, see above for my explanation on free speech.

Now, the ending paragraphs of this article deal with trigger warnings and safe spaces. The author asks that we “stop with the trigger warnings and get serious about changing the world”. I am completely serious about changing the world, and one way to do that is to make it safe and accessible. Asking, for example, that a class syllabus have trigger warnings makes it possible for someone with PTSD to plan around their study time. The Americans with Disabilities Act (ADA) prohibits discrimination against people with disabilities. If a college class is then made inaccessible to someone with a mental illness, how is that not violating that person’s right to an education?

We are fully aware the world isn’t always going to be “fun and pleasant”. I mean, we have PTSD so, yeah we are more than aware. I am always scared but I continue with my activism because, pardon the cliché, I need to be the change I want to see in the world.

Author, you seem to think marginalized folks aren’t activists. Your article comes off as ableist because you’re asking for people not to ask for and use an accessibility tool I.e, trigger warnings.
Your tone comes off as condescending because you’re assuming marginalized folks don’t think about their situations as part of systemic oppression. Which is also classist because you talk about “university educated activists” as if marginalized people don’t also attend university. Or that university is the only way to become enlightened of these issues.

Response to Disillusioned Leftists

Speaking Ill of the Dead

Growing up I was told it was rude to speak ill of the dead. I was told no matter how horrible the person was in life, we should respect them in death. I never questioned this until one of my grandma’s sisters died.

I got the news about my aunt and I felt like dancing. I thought I was being rude but then I thought, this aunt made my life miserable. Any chance she got, she reminded me how ugly and fat I was. She would tell me I would end up “jamona” (a spinster) because of how unattractive I was. I was 12. My grandma would tell her sister about my “bad behavior” and this aunt would say that what i needed was “un buen puño a la cara” (a good punch to the face). I was 7. She would make my school uniforms and I dreaded being measured. She always had something to say. “Oh, you’re so fat. You’re fatter than I am. It’s a miracle you fit through the door.”

She died when I was in my teens. I remember calling my grandma to offer my condolences. But I lied them. When I went to Puerto Rico, I visited my grandpa’s and another aunt’s grave. I left flowers for both of them. I didn’t ask to see that one aunt’s grave and grandma didn’t push me. I told my mother I was happy tia was dead. I would never say this to my grandmother. Not out of respect for that dead aunt, but for respect to grandma. That aunt never showed any respect to me, so I don’t see why I should respect her because she finally dropped dead.

I firmly believe it is OK and even cathartic to be happy someone died. If that person made your life miserable? Pop open a bottle. That person abused you? Merengue on that grave all you want.

My tia didn’t have any influence over legislation. Her opinions and ideas didn’t have the power to sway a population. Scalia on the other had opinions which hurt a lot of marginalized people. I will not judge anyone who is glad he’s gone. I’m sure no one is going to his family and saying they’re happy he’s dead, and I would never advocate that. But I don’t care for the for the posts I’ve seen chastising the people who are happy he’s dead.

“No hables mal de los muertos, que no pueden responder”. Don’t speak ill of the dead because they can’t defend themselves. Well, when she was alive I tried defending myself from her verbal abuse and I was told I was disrespectful.

Death doesn’t mean that person’s bad deeds are forgotten. Death doesn’t magically erase the pain that person caused. But death does guarantee that I’ll never have to listen to her opinions ever again.

Speaking Ill of the Dead

We Don’t Respect Children

I came across this meme on Facebook today. I was going to repost with some commentary but the commentary turned into this blog post.
CN: abusive parenting

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(image description: black text against white background reads: My 8-year-old just talked back to me. While she’s at school I’m logging into Minecraft and destroying her fucking village)

 

Look, I don’t care how annoying your kid’s behavior may be. I get it, I really do. But you DO NOT under any circumstances, destroy their things. Destruction of property is a sign of abuse. And yeah, I would count this as destruction of property. The kid spent who knows how long building the village and you’re going to destroy it because you can’t handle your kid standing up for themselves? There are ways to correct behavior that doesn’t involve hurting your child. Think of it this way, if I disagreed with my spouse, would that give my spouse the right to destroy something of mine?

Plus, behavior deemed “bad” is usually caused by some distress to the child. Figure out what it is and work through it. Talk to your kids. Don’t fucking do this. It disturbs me the amount of people sharing this on Facebook and commenting that this is something they’d do. We, as a culture, don’t see children as autonomous beings with fears and dreams like any adult. Why do we think treating children like this is OK and then act surprised when those children grow up to be maladjusted adults? Lots of parents think they own their children and treat them like property. Then when those children are adults who want nothing to do with their parents, those same parents act hurt. I see it every Mothers’ and Fathers’ day. I see children who feel pressure to talk with their parents. I see people shaming those children because we refuse to see parents as people who make mistakes. Some of those mistakes are too awful to forgive.

I get that that this is supposed to be humorous but honestly, where is the humor? Is it funny that I’m threatening my child with violence? (yes, violence, see above), is the humor in the fact that my child is supposed to be afraid of me? If I want my child to not talk back to me, how is doing this going to change that behavior? I’d like my child to respect me, but that won’t happen if I don’t respect her. And you know what? Sometimes kids will do things that will annoy you and down right anger you. It’s your job as the adult to set the example and regulate your emotions. If you feel you can’t handle the behavior at that moment, excuse yourself if possible. Take a breather and go back when you’ve calmed down. You can’t expect your child to exhibit certain behavior if you don’t model it for them.

This meme may seem innocuous on the surface but the people commenting how they’d do this reveal a deeper societal pattern. We just don’t respect kids. If we did, no one would find this funny.

We Don’t Respect Children