Content note: anti-immigrant, anti-Mexican sentiments, child abuse
It took a long time to recognize that I have ADHD.
This is not an uncommon story for women and non-men with ADHD, Autism, and a variety of spectrum disorders. Symptoms are often excused as being a lack of discipline or an influence of their gender. Interestingly, many women who are later diagnosed or discover that they are autistic get a diagnosis for ADHD fist.
In school, one of the most common complaints heard from teachers was that I was too chatty. I liked to talk a lot, and very quickly. Sometimes people couldn’t understand me because I spoke so fast, and yet I would hear time and time again how bright I was or how articulate. I would ask endless questions, of everyone. I could never seem to learn that whole “don’t talk to strangers” lesson. In fact even now I find myself talking to strangers. When I left for university, my parents were surprised by how many people around town seemed to know me. While my frequent conversations with strangers bothered my mother endlessly, even into my adult years, so often the people I talked to would end up spilling their stories to me. There are times when one question leads to me seemingly learning a person’s entire life story.
At school, my focus would begin to wander a few months into the school year. I would start of the school year strong, then plummet towards the middle of the year, and then make back some of the marks towards the end. I followed this pattern throughout all my schooling.
Homework was difficult. If it was too easy, I wouldn’t pay complete attention and make inattentive mistakes. If it was too difficult, it was hard to stay focused and still long enough to understand. The longer it took, the more anxious I would get and the more difficult it would become to focus. I felt like I was unintelligent, and often my dad helping me with certain work would turn into screaming matches until suddenly something clicked and it all made sense. (Strange confession, I actually enjoyed those screaming matches with my father, feeling a strange sort of pride that I was the only one who could make him raise his voice. Sometimes I think he enjoyed it too.)
I found a lot of the books for school extremely tedious. I remember the teachers complaining about the fact that I mentioned that I preferred English books to French books. I was at a French school, so I can see why they had a problem with that, but no one considered that my problem might not be with the language, but rather with the fact that the French material was selected for me, while the English material I got to choose myself.
The stories I chose myself were more engaging, more enjoyable. They didn’t follow the same patterns that every “learn to read” type story did. Where the story doesn’t seem to matter so much as they were looking for excuses to use specific words. Continue reading “What ADHD Can Look Like”
CN/TW: Descriptions of Assault and Rape
I was at a party the other weekend, when the subject of my book came up.
I decided to tell the anecdote of the faith healer, the punch line of which was the description of his hand on my crotch and ass stroking back and forth, while I tried not to laugh in his face or look at my mother who was also struggling. I played it like I always do; for laughs at the absolute ridiculousness of the situation. But this time something was different. Maybe it was the look on the face of the person I was speaking to. Maybe it was the fact that I was already thinking about something related to assault. Whatever it was, even as I was laughing, I was suddenly face with the fact that what I was describing was sexual assault.
A man was touching my body in intimate places, in a way that made me feel uncomfortable. He was stroking my crotch because he knew he could get away with it. Despite the fact that my mother was sitting right there. I was in a position where I couldn’t object, and I couldn’t really refuse. Not without possible consequences.
It’s not as if the realization changed much. I was already an assault victim, having come to terms with what had happened to me at 18 years old with a doctor.
But the realization that I had been telling the story of my assault as a humorous story made me stop and think.
Today I read this article and felt I needed to address a few things.
I do agree with the author that some folks do become pretentious about their activism. These “allies” seem to only be in it for brownie points.
But I disagree with their assessment of marginalized people they’ve worked with. The author claims:
one of the first things you learn is that they usually do not frame their worldviews in terms of academic theories you learned in gender studies classes in University. For the most part, they tend to not analyze their experiences in terms of systemic power and privilege, concepts such as “the patriarchy”, “white privilege”, or “heteronormativity”.
I’m aware that not all people are cognizant of how these forces affect their lives. However, I’ve been homeless, I’m a victim of abuse and I’m mentally ill. I absolutely think of my oppression in those terms. My social circle, which compromises of people dealing with several forms of oppression, also know their situations are due to patriarchy, power imbalances and such other concepts. We absolutely DO bother with policing our language. Marginalized people are capable of perpetuating bigotry. We absolutely do educate ourselves “on the intricacies of capitalism.” We do “sit around pondering the effects of “problematic behaviours” in radical communities.” We are concerned with checking our privilege. For one example, I have light skin privilege. While I do experience racism, my light skin is seen as non-threatening. I can easily find make up for my skin tone.
Yes, I am extremely busy trying to survive and get my family’s needs met. But I know the reason I have such a battle ahead of me with these things is because of systemic inequality.
Speaking of Fascism, there is also a disturbing trend on the left nowadays that involves rejecting free speech/freedom of expression as a core value, because that speech could possibly be hurtful to someone, somewhere.
Because we’d like oppressors not to have a platform to speak their bigotry is NOT an example of rejecting free speech. One recent example is Richard Dawkins being disinvited to speak at the Northeast Conference on Science & Skepticism. His right to have bigoted beliefs isn’t being taken away. The government isn’t taking away his Twitter account. So, his free speech isn’t being violated. He has a right to his opinions. I have a right not to listen to them.
Freedom of expression and the like does not mean we have to agree with what another person says…in fact, it means that when we do not, we certainly have the right to challenge it. But what myself and many others are seeing is the shutting off of dialogue entirely, for the purpose of “safety”. What could possibly be safe about censorship? What could possibly be safe about a group of people who claim to be freedom fighters dictating who can speak and what can be said, based on whether or not we agree with them? Study any kind of world history and you will find that censorship has never been on the right side of it.
I agree we don’t have to agree with what another person says. However, I do not want to engage with a bigot. And yes, that is entirely for the purpose of safety. My not wanting to speak to a bigot is not censorship. Again, see above for my explanation on free speech.
Now, the ending paragraphs of this article deal with trigger warnings and safe spaces. The author asks that we “stop with the trigger warnings and get serious about changing the world”. I am completely serious about changing the world, and one way to do that is to make it safe and accessible. Asking, for example, that a class syllabus have trigger warnings makes it possible for someone with PTSD to plan around their study time. The Americans with Disabilities Act (ADA) prohibits discrimination against people with disabilities. If a college class is then made inaccessible to someone with a mental illness, how is that not violating that person’s right to an education?
We are fully aware the world isn’t always going to be “fun and pleasant”. I mean, we have PTSD so, yeah we are more than aware. I am always scared but I continue with my activism because, pardon the cliché, I need to be the change I want to see in the world.
Author, you seem to think marginalized folks aren’t activists. Your article comes off as ableist because you’re asking for people not to ask for and use an accessibility tool I.e, trigger warnings.
Your tone comes off as condescending because you’re assuming marginalized folks don’t think about their situations as part of systemic oppression. Which is also classist because you talk about “university educated activists” as if marginalized people don’t also attend university. Or that university is the only way to become enlightened of these issues.
Today is the sixth month anniversary of TJ and I leaving the shelter. Having my apartment made me realize just how many things most people take for granted.
CN: street harassment, catcalls, sexualization of young girls
CN: Descriptions of withdrawal, hospital admission, medical symptoms and needles.
It wasn’t an accident, or even a sudden onset of something like appendicitis. No, my brush with death came about as a result of fear. Specifically, other people’s fear. Fear of addiction, fear of being wrong, and fear of being fooled.
You see, the week before I was admitted with Crohn’s. I went to an appointment with my Gastroenterologist and he sent me straight to the ER. I was admitted, and put on high doses of Dilaudid, after the usual adjusting games where they started me on 1mg every 6 hours, before finally conceding that 2 mg every 4 was what was needed. In addition to that, I had Gravol and Benadryl to control the various side effects of the opiate.
I spent the week essentially zonked out after several weeks of increasing pain and nausea, and a trip to the ER every 2 weeks since Christmas. My admission came on the heels of two weeks of being sick with a sore throat, which kept me not just from being able to take my Remicade, but my medical marijuana as well. My throat hurt too much to handle the irritation from the smoke.
My crohn’s had gone into overdrive. I wasn’t digesting, I was in pain, and I needed help.
The reason the doctors agreed to finally treat my pain properly is that I told them, that once I got home I wouldn’t be taking dilaudid anymore.
Not one doctor stopped thinking about their fear of addiction long enough to hear what I was saying and remember their training. Continue reading “I almost died last week.”
Growing up I was told it was rude to speak ill of the dead. I was told no matter how horrible the person was in life, we should respect them in death. I never questioned this until one of my grandma’s sisters died.
I got the news about my aunt and I felt like dancing. I thought I was being rude but then I thought, this aunt made my life miserable. Any chance she got, she reminded me how ugly and fat I was. She would tell me I would end up “jamona” (a spinster) because of how unattractive I was. I was 12. My grandma would tell her sister about my “bad behavior” and this aunt would say that what i needed was “un buen puño a la cara” (a good punch to the face). I was 7. She would make my school uniforms and I dreaded being measured. She always had something to say. “Oh, you’re so fat. You’re fatter than I am. It’s a miracle you fit through the door.”
She died when I was in my teens. I remember calling my grandma to offer my condolences. But I lied them. When I went to Puerto Rico, I visited my grandpa’s and another aunt’s grave. I left flowers for both of them. I didn’t ask to see that one aunt’s grave and grandma didn’t push me. I told my mother I was happy tia was dead. I would never say this to my grandmother. Not out of respect for that dead aunt, but for respect to grandma. That aunt never showed any respect to me, so I don’t see why I should respect her because she finally dropped dead.
I firmly believe it is OK and even cathartic to be happy someone died. If that person made your life miserable? Pop open a bottle. That person abused you? Merengue on that grave all you want.
My tia didn’t have any influence over legislation. Her opinions and ideas didn’t have the power to sway a population. Scalia on the other had opinions which hurt a lot of marginalized people. I will not judge anyone who is glad he’s gone. I’m sure no one is going to his family and saying they’re happy he’s dead, and I would never advocate that. But I don’t care for the for the posts I’ve seen chastising the people who are happy he’s dead.
“No hables mal de los muertos, que no pueden responder”. Don’t speak ill of the dead because they can’t defend themselves. Well, when she was alive I tried defending myself from her verbal abuse and I was told I was disrespectful.
Death doesn’t mean that person’s bad deeds are forgotten. Death doesn’t magically erase the pain that person caused. But death does guarantee that I’ll never have to listen to her opinions ever again.