Transformation and exchange are two of the most thematically interesting ways to explore gender and relationships in fiction. This isn’t a new idea, with the story of Tiresias providing an example from Greek antiquity. Such stories can range from ignorant and banal to nuanced and powerful. As a trans woman, I have long held a fascination with them, and they ultimately helped me come to understand what I wanted from my body and my life. “Striking Vipers,” the first episode of season 5 of Black Mirror, is neither of these, instead being a tragic, wasteful misfire that perhaps handles some of its other themes better than this one.
We always picked the Crawlspace. Nobody really liked the Crawlspace. Some of the roof is strapped to the half-dead chestnut tree whose roots are damaging the sidewalk outside, and the constant drip in that part of the bar was used to water a bamboo that no one dared call lucky. At least one bar stool was half of a barber’s chair that the owners never bothered to unbolt from the floor after buying Crabbie’s Cuts, and it still smelled like old hair. We were pretty sure that the combination of fluids that, over the years, made the light brown stain at the far corner swell to take up half of the floor would make a health inspector blanch, but the last health inspector who looked at the Crawlspace did an about-face at the door while reciting “NOPE” under his breath, so, that hasn’t been a problem.
Continue reading “Future Dive”
There are two comments that are rarely far off when self-proclaimed allies encounter anti-queer politicians.
“I bet he’s secretly queer.”
“I hope he ends up with a queer kid.”
Naïve, ironic, and insensitive in the trademark way of ignorant would-be allies, these comments rankle deeply. Much has been written about how the first of the two effectively assigns all responsibility for society-wide anti-queerness on queer people and absolves from same the straight people who invented and perpetrate it, so today’s topic is the other one.
CN suicide, transmisogyny, violence
To the endless bafflement of people whose sense of ethical behavior does not include driving strangers to self-harm, the transgender community faces intense hostility. What is interesting in our case is that people with extraordinarily different overall ideologies come to equally intense hatred of transgender people in general and trans women in particular, and this makes some words we are tempted to use to encompass all of our detractors a poor fit. This brings is to that famously deadly group, the TERFs.
The world’s strangest mammals are also its rarest, and may soon join the Chinese paddlefish in the sad annals of the lost.
[CN for PTSD and associated traumas, attempted suicide. Abundant spoilers for an anime from 1995.]
Rewatching old favorites is always a fraught endeavor. Often, what one enjoyed in one’s youth is riddled with bigotry one didn’t yet have the tools or sensibilities to recognize, and rewatching replaces the nostalgic glow of the past with foul reality. This is what I braced for when rewatching Mobile Suit Gundam Wing, one of the shows that first introduced me to Japanese animation. Instead, I received a curiously philosophical examination of war, peace, extremism, and what all of these things can do to young people trapped in the middle.
There’s a very odd thing that sometimes happens in conversations. Some people think certain conversations shouldn’t take place at all, and resort to a variety of circumlocutions and thought-terminating clichés to try to shut it down. Perhaps the oddest of this is invoking the fictional “right to an opinion.”
A fairly subtle deception lies at the heart of this refrain, which merits teasing apart.
I received your letter a few days ago, and have spent the ensuing period formulating a response in my mind. That response is ready now.
Images of people in my culture don’t look like me.
There’s a trivial sense in which that’s not true. My dark, angled eyes, curly hair, curvaceous figure, and diminutive stature all betray my origins. Our beauty queens and pop stars in particular look like me, conspicuously lighter in hue than even our own relatives. As distinctive as I always am in family photos, someone else who looked like me would not have seemed out of place.
But the image of us isn’t a scientist. She isn’t an atheist or a socialist. She isn’t dating outside her race. She isn’t deliberately far away from her parents. She isn’t autistic. She isn’t transgender. She isn’t gay.
I’m an antitheist, more so than many of the people in my social circle. I do not merely disbelieve in deities and the traditions that come along with them; I also think that other people should also disbelieve. I think that religion has, at best, severely outlived its usefulness and, more likely, has been a force for consistent ill in humankind’s history. I think them all false, and I think them all dangerous. There are some I find more palatable than others and some that are more reality-based than others, but none meet with my actual approval. I know many people who cleave to various religions and who are exemplary human beings my life is richer for including, and I know a much larger assortment of religious humans who fit in Donald Trump’s basket of deplorables. As a Taína trans lesbian, I am targeted for harms both ongoing and historic by the largest religious establishments in my vicinity, including through non-religious institutions nevertheless suffused with religious sentiment, and the entire edifice fills me with loathing; as a scientist, its non-empirical silliness me with irritated bemusement. As far as I am concerned, the good ones are good despite their faith, not because of it.
I’m often challenged, with all of that in mind, to describe what a version of Christianity my antitheism wouldn’t encompass would look like. If indeed my antitheism isn’t driven purely by emotional antipathy, then surely there is such a version. And there is.