It’s common, in conversations about atheism taking place in public, for one or more members of minority faiths to chime in with claims that what is being discussed somehow neglects their perspective. These rejoinders are often delivered with the snide implication that atheism is a reaction to the problems of big, common, monotheistic faiths, and that giving a little consideration to these nontheistic or polytheistic styles (or some other alternative to what they only assume the atheists’ religious background was) would have set the atheists on a righter path. They also, consistently, assume that atheist criticisms of religion, whether about its ethics or its metaphysics, somehow don’t apply to them.
I find these people only a little less irritating than I find folks who try to deflect conversations about alternative medicine and other unevidenced practices with accusations that criticizing these things is culturally insensitive, and that’s only because this latter set gets people killed.
Continue reading “Yes, Your Gods Too”
I come from huge families. My mother was one of seven, and my father’s mother was one of nine. Between them, I have fourteen first cousins, at least five second cousins, eleven first cousins once removed that I know about, and more miscellaneous spouses and siblings than I care to track.
Mom never forgave her siblings for moving away from each other. Most of the brood ended up within driving distance of one another in the Great Northeastern Conurbation, albeit in three different states, but one stayed in Puerto Rico, one followed work to North Carolina, and Mom followed the needs of her husband’s family and moved to Miami. Most of the seven are involved in the US military in some way, and some of my cousins continued that legacy, and that meant being passed around bases and active duty for years at a time, far from their kin.
Dad’s family all ended up in Miami, sooner or later. My grandmother used to visit relatives in Cuba, but she is long gone, and it is likely they are as well. Most of Dad’s side of the family made Miami their first home outside of Cuba, but Dad’s path passed through New Jersey first. I grew up there, getting acquainted with Mom’s nearby relatives first and not really recognizing Dad’s side of the family until they became our frequent reality after the move. Even then, Dad was an only child, so all of the relatives were a generation apart from me, whereas my maternal cousins were close to my age, so Dad’s family and I are not well acquainted.
After picking through the family tree to survey my safety within it, I find this a tragedy.
Continue reading “Of Largest Lineage”
I told myself I wouldn’t write this. I told myself this was a conversation that, quite frankly, no one outside the transgender and especially transfeminine community has any business in having. I told myself that indulging this topic at all is dangerous in a world where the idea that men and trans women have anything socially in common gets people killed. Yet here we are.
Continue reading “Don’t Call It Privilege: The Tangled Mess of Pre-Transition Passing”
CN suicide, transmisogyny, violence
To the endless bafflement of people whose sense of ethical behavior does not include driving strangers to self-harm, the transgender community faces intense hostility. What is interesting in our case is that people with extraordinarily different overall ideologies come to equally intense hatred of transgender people in general and trans women in particular, and this makes some words we are tempted to use to encompass all of our detractors a poor fit. This brings is to that famously deadly group, the TERFs.
Continue reading “What’s in a TERF?”
The world’s strangest mammals are also its rarest, and may soon join the Chinese paddlefish in the sad annals of the lost.
Continue reading “The Last Pinecone: On This World Pangolin Day”
I received an invitation from one of my partners to attend their Sunday service at Ecclesiax, a church in downtown Ottawa, and out of curiosity, I attended. It was an interesting visit, and I’m glad I added this unusual event to the series of religious presentations I have personally experienced. Like all the others, though, it’s not one I’ll be repeating if I can avoid it.
Continue reading “An Atheist Visits Ecclesiax”
I’m an antitheist, more so than many of the people in my social circle. I do not merely disbelieve in deities and the traditions that come along with them; I also think that other people should also disbelieve. I think that religion has, at best, severely outlived its usefulness and, more likely, has been a force for consistent ill in humankind’s history. I think them all false, and I think them all dangerous. There are some I find more palatable than others and some that are more reality-based than others, but none meet with my actual approval. I know many people who cleave to various religions and who are exemplary human beings my life is richer for including, and I know a much larger assortment of religious humans who fit in Donald Trump’s basket of deplorables. As a Taína trans lesbian, I am targeted for harms both ongoing and historic by the largest religious establishments in my vicinity, including through non-religious institutions nevertheless suffused with religious sentiment, and the entire edifice fills me with loathing; as a scientist, its non-empirical silliness me with irritated bemusement. As far as I am concerned, the good ones are good despite their faith, not because of it.
I’m often challenged, with all of that in mind, to describe what a version of Christianity my antitheism wouldn’t encompass would look like. If indeed my antitheism isn’t driven purely by emotional antipathy, then surely there is such a version. And there is.
Continue reading “Faith an Antitheist Could Like”
I feel like I have a special relationship with grief.
Continue reading “Niki and Yusuke”
Western culture is full of quirky superstitions and traditions. Many of them are leftover bits of former religious practice, retained long after the traditions and beliefs that gave them meaning fell away, while others are more recent inventions designed to convince people to spend money or part of quasi-religious traditions still gaining ground. I have one (las doce uvas de la suerte) I maintain for cultural reasons, and Ania buys unconsecrated Communion host around Christmastime for the same reason. Humans are peculiar creatures, and derive much benefit from activities whose instrumental utility is opaque or absent.
Perhaps the best-known such traditions are horoscopes and birthstones. Both of these connect the date of one’s birth to something in nature (a constellation and a gemstone, respectively), and have been used to generate loads of money for people who convince others that the association has magical or predictive significance. Horoscopes in particular get treated with bizarrely outsized seriousness in some circles, but for many of us, they’re a cute little game.
And why should folks interested in gems and stars have all the cute little games?
So here’s a new one: Your Birthfish. You’re now symbolically linked to this kind of fish, and obligated by the same rules that make people obsess over Gemini and Taurus to tell everyone that you’re now a Chinese high-fin banded loach or pumpkinseed sunfish. May this amusing bit of fake superstition entertain and confuse your friends and family, and lead to some seafood-themed birthday dinners and greater appreciation for the beauty of fish.
Continue reading “Learn Your Birthfish”
A writer for Charisma News wrote a listicle of reasons he believes in, not just a Christian deity, but the one he specifically gleans from his reading of the Bible. Lists like this come in two forms (scientific “mysteries” and trite emotional manipulation), and this one somehow managed to be both of them, which makes it oddly fascinating to deconstruct.
Continue reading “Seven Reasons J. Lee Grady Doesn’t Convince Me There’s A God”