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Transformation and exchange are two of the most thematically interesting ways to explore gender and relationships in fiction. This isn’t a new idea, with the story of Tiresias providing an example from Greek antiquity. Such stories can range from ignorant and banal to nuanced and powerful. As a trans woman, I have long held a fascination with them, and they ultimately helped me come to understand what I wanted from my body and my life. “Striking Vipers,” the first episode of season 5 of Black Mirror, is neither of these, instead being a tragic, wasteful misfire that perhaps handles some of its other themes better than this one.
So I’ve had an eventful few months.
I used to think I didn’t get attached to places. The past was a haze, an awful mystery I yearned to escape. My heart was not heavy when my family moved us from New Jersey to Florida when I was 10, and it was lighter still when I finally left Miami to seek my fortunes in Ottawa, Canada. I had much to flee. It was only later that I found something to mourn.
One of the subtler lessons of food blogging is that everything is connected. Influences range far and wide, ingredients travel the globe, and especially in mixing places like North America, our foodways inevitably coalesce out of a mix of origins and practices. So, today I’m going to tell you about how I made gluten-free johnnycakes.
Cuba is the largest island in the Caribbean, and with that size comes more regional variety than outsiders realize. In particular, the Oriente region of Cuba, facing Haiti and closer to the equator than the rest of this already-tropical island, are known for spicier fare than parts farther north. Bayamo, one of the oldest cities in Cuba, is at the heart of this region, and gives its name to this curious casserole.
CN spoilers for Guardians of the Galaxy, Guardians of the Galaxy Vol. 2, and Avengers: Infinity War
“Families can be tough.”
In Avengers: Infinity War, Thor offers this wisdom to Gamora after learning that her adoptive father is the omnicidal titan Thanos. The horrors of familial strife are a recurring theme in the Marvel Cinematic Universe, being a fixture of the Thor, Black Panther, and Guardians of the Galaxy sub-franchises, but in Infinity War that theme reaches its darkest crescendo. Thanos is the compelling antagonist he is in no small part because of his children, and how his relationship with them is a pitch-perfect recreation of real-world narcissistic abuse.
There are a lot of good things to be said about the body positivity movement. Encouraging people of all shapes, sizes, backgrounds, and abilities to feel beautiful and valuable despite not fitting into their society’s narrow mold is a transparently good idea. People deserve to not feel insecure or ashamed of their bodies, especially when the source of that insecurity isn’t much bigger than marketing. There is a darker side to constantly proclaiming that people should accept themselves “just as they are,” however. Some people’s problems with how their bodies are shaped aren’t a matter of trying to live up to an unreachable beauty standard, and shouldn’t be treated as such.
Transgender people face continuous, intense opposition to everything we are and everything we do in much of the world. One of the forms that this aggression takes is proclaiming that trans people shouldn’t want to reshape our bodies to fit with their genders, and should accept our deviant shapes “just as they are,” all couched in the language of body positivity. To undertake aesthetic, medical, or surgical interventions to change appearance is, in this view, to succumb to social pressures that we should instead be resisting. By their logic, a trans man should strive to be content with growing breasts he never wanted, and a trans woman should embrace the androgenic baldness that awaits her if she doesn’t take hormone replacement therapy, because to do otherwise would be insufficiently “positive.”
A quick survey of the dishes I’ve presented so far might present the impression that Puerto Rico’s and Cuba’s primary proteins are sausage, beans, and beef. Beef certainly has a prominent place in Cuban cuisine, but in Puerto Rico, the place of honor goes to the pig. (And we haven’t even started exploring the chicken possibilities that these gastronomies offer.) Like everything else about Puerto Rican cooking, the pig became the fixture it is today because pigs are easier to raise in Puerto Rico’s difficult terrain than cattle, and less expensive for an island with a long history of poverty and neglect from is colonial masters. I’ve neglected my way into a nostalgic fixation with the pork dishes of my youth, so, here are chuletas a la jardinera, or, “garden pork chops.”
He wasn’t odd.