Today, we are candles.
Virtually every American I keep in touch with has, at some point, asked me this question. American history classes do a very poor job of explaining how one region of mainland North America colonized by the United Kingdom became one country and the next region over became a different country, and tend to pretend Canada isn’t even on the map most of the time. I certainly faced this question with confusion prior to moving to Canada and being confronted with its reality.
As it happens, though, the events that led to these two settler states to emerge as separate entities are fairly interesting, and tied into the events that started the Thirteen American Colonies thinking of independence. Continue reading “Why Isn’t Canada Part of the United States? A Primer for Americans”
[CN for PTSD and associated traumas, attempted suicide. Abundant spoilers for an anime from 1995.]
Rewatching old favorites is always a fraught endeavor. Often, what one enjoyed in one’s youth is riddled with bigotry one didn’t yet have the tools or sensibilities to recognize, and rewatching replaces the nostalgic glow of the past with foul reality. This is what I braced for when rewatching Mobile Suit Gundam Wing, one of the shows that first introduced me to Japanese animation. Instead, I received a curiously philosophical examination of war, peace, extremism, and what all of these things can do to young people trapped in the middle.
There are many places where I won’t go. I hate moving, in general, and would gladly donate a kidney to whatever demiurge could reconfigure the universe to render this unwholesome task unnecessary for achieving any of my goals ever again, but that’s not what this is about. There are many locales where it is plainly unsafe for me to be, on any of various axes, and I intend to particularly avoid relocating to those places. Right now, that includes the United States, despite overwhelmingly better career prospects there than I seem to have where I am. This unsafeness is not something I’ve had an easy time getting a number of sympathetic people in my life to recognize, and it comes down to one crucial error: they think stealth is safe.
“Stealth,” for the uninitiated, refers to pretending one’s gender doesn’t bear the adjective “trans.” It means pretending to be a cis representative of one’s gender, to have been recognized as a member thereof for one’s entire life, and to have never borne a different name. “Going stealth” means hiding a large chunk of one’s past and papering over the resulting gaps with denial and occasional lies. This was once medically mandated for transgender women, who were expected to leave their hometowns and live somewhere where no one knew their history. And it doesn’t work. Continue reading “Stealth Is Not Safe”
Images of people in my culture don’t look like me.
There’s a trivial sense in which that’s not true. My dark, angled eyes, curly hair, curvaceous figure, and diminutive stature all betray my origins. Our beauty queens and pop stars in particular look like me, conspicuously lighter in hue than even our own relatives. As distinctive as I always am in family photos, someone else who looked like me would not have seemed out of place.
But the image of us isn’t a scientist. She isn’t an atheist or a socialist. She isn’t dating outside her race. She isn’t deliberately far away from her parents. She isn’t autistic. She isn’t transgender. She isn’t gay.
CN child abuse, residential schools
Chandelure followed the sobbing. The lights of the flames on his chandelier-like body made for an obvious approach, even as his ghostly arms and flames left no marks on the wet trees. He paused, reaching the small gap where the sounds began.
The creature resembled a small tree stump with a stubby black body extending from one end. It held its tiny arms up to its wooden face, wracked with its sadness, its tears scarcely noticeable against the chilly damp. Chandelure weighed his options.
Existing as a transgender person is hard. We face expenses and hazards that few other people share, progressive organizations consider our rights a bargaining chip to trade for what they actually care about, and most of us lose a big part of our social circle when we emerge as ourselves, forcing us to rebuild at a time when we’re subject to tremendous abuse.
While the difficulties specific to trans people in any of various situations—airports and prisons suddenly come to mind—are worth discussing at length, one sphere in particular needs highlighting: the medical system. A lot of us travel by air and too many of us end up in prison, but virtually all of us see doctors, and seeing a doctor is a frustrating mess for people like us.
CN sexual assault, Donald Trump.
United States, I will not forgive you for this.
There is a major historic site in Miami, called the Miami Circle. It is one of the oldest indigenous sites in South Florida, discovered during construction excavations. It is a circle marked with holes that once held 24 poles, suggestive of a clock, and it was found in association with many artifacts attributed to the Tequesta / Tekesta people who once inhabited this region of South Florida. Due to its highly urban location and the controversy surrounding whether it would be preserved as a historic site or built over as part of the property that encompassed it, the circle itself has been left underground and marked with informative placards. I’ve never stood at this site, but I have been on Miami River tours that went past it. Its riverfront location makes it obvious, as the only spot for miles where the buildings don’t edge directly onto the shore, even with the circle itself underground.
Some of the online atheosphere’s most noisome abattoir drippings all got together to lay out some questions they want “SJWs” to answer. (Some other folks addressing their foolishness here and here provide that context without giving them pageviews). Giving serious answers to unserious questions is a hobby of mine, so here are some interesting thoughts for uninteresting drivel.