A few months ago, I wrote a fantasy scenario for an expansive train network for Ottawa. A few astute commenters and my own lingering misgivings kept me thinking about that map, and I’ve now gone back and made an even better, more fantastical vision for a train-loving Canadian capital.
In the late capitalist hellscape of our age, it is common for people to lament that there isn’t enough work. People string together menial part-time jobs, run themselves ragged on gig-economy schemes that are tailor-made to not deliver an actual living, and linger in overqualified underemployment for years on end because there just isn’t work. Immigrants get demonized because they “take” work from born citizens, providing a pretext for legalized racism. Economists and politicians fret about how little work there is and how it forces them into no-win decisions, trying to guard and cultivate work for a restive populace.
It is all lies.
Ottawa has a reputation for being boring, unimaginative, and cautious. It is one of many planned capitals in the world, splitting the difference between more prominent economic centers (Montreal and Toronto) on either side of it, and this sense of being both deliberate and an afterthought suffuses the very air of this place. One does not get the sense that the people of Ottawa love or hate this place the way the people of Montreal and Toronto can love or hate their home. Rather, the pervasive sentiment of Ottawa is that we ended up here and, well, it’s nice enough, I suppose. This lackadaisical sort of affection synergizes unhelpfully with Ottawa’s status as an instinctively cautious but rapidly growing government town, preventing the kind of vision that gave Montreal, Toronto, and various world capitals such as Washington and Moscow their impressive passenger rail networks.
But what if Ottawa had such a vision?
Today, we are candles.
I didn’t grow up with the word “dyke” meaning anything to me. The dialects of Spanish that were my first language don’t have ready equivalents for it, preferring euphemisms that only become offensive in certain tones. I don’t know if the people I came from use “perica” or “tortillera” for themselves, or if they borrow the more evocative slurs used for gay men, or use some other language entirely. My mother preferred to stammer out her disgust in English half-syllables whenever she had to mention queer women, and that sense of wrongness stayed attached to those words in my mind. I was closed to this part of myself in those days, unaware of my queer heritage even as I found no room in my heart for their contempt. The queer community where I finally found myself speaks primarily English, and it’s here that I finally met proud dykes.
Virtually every American I keep in touch with has, at some point, asked me this question. American history classes do a very poor job of explaining how one region of mainland North America colonized by the United Kingdom became one country and the next region over became a different country, and tend to pretend Canada isn’t even on the map most of the time. I certainly faced this question with confusion prior to moving to Canada and being confronted with its reality.
As it happens, though, the events that led to these two settler states to emerge as separate entities are fairly interesting, and tied into the events that started the Thirteen American Colonies thinking of independence. Continue reading “Why Isn’t Canada Part of the United States? A Primer for Americans”
This is the only thing I can write today.
My Canadian residency is in doubt. My denial may soon be final, based on something so perverse and so trivial as my being a member of an ODSP-receiving household. My appeals may yet save me, as Ania and I exhaust every remaining option to secure my life here in Canada.
Because there is no life for me elsewhere.
I was asked to provide facilitation and a keynote address of sorts for “Violence and Trans Women of Colour: The Intersections,” an event hosted by Carleton University’s Carleton Equity Services, Graduate Students’ Association, Carleton University, and CUSA Womyn’s Centre as part of the university’s Sexual Assault Awareness Week. While my remarks during the event did not exactly match what I prepared, the original material is now here for others’ perusal.
I received an invitation from one of my partners to attend their Sunday service at Ecclesiax, a church in downtown Ottawa, and out of curiosity, I attended. It was an interesting visit, and I’m glad I added this unusual event to the series of religious presentations I have personally experienced. Like all the others, though, it’s not one I’ll be repeating if I can avoid it.
Mi familia no está aquí.