Let me get this out of the way first:  contrary to Richard Land’s beliefs, no, America did not end slavery.

Richard Land, the former head of the Southern Baptist Convention’s policy arm, is sick and tired of liberal public school propaganda about slavery in colonial America and the early United States. Subbing for Family Research Council president Tony Perkins on yesterday’s “Washington Watch” radio show, Land told listeners that Americans “ended slavery, we didn’t bring slavery to North America.”

[…]

Movies and books like Dinesh D’Souza’s book ‘America’ are so important because if you are younger than forty and you’ve been taught in the public schools, you have not learned the real story of America. You have been taught a lie about America as a colonial power, as a rapacious power. As Dinesh points out, we ended slavery, we didn’t bring slavery to North America. Slavery was there, the Native Americans were enslaving each other before we got here. Eventually, we ended slavery. We have been a civilizing influence in the world.

Despite efforts to whitewash history-efforts right-wing whackadoodle Richard Land continues-the founders of the US did not abolish slavery. Following the founding of the US, slavery continued, unabated.

Although many of the Founding Fathers acknowledged that slavery violated the core American Revolutionary ideal of liberty, their simultaneous commitment to private property rights, principles of limited government, and intersectional harmony prevented them from making a bold move against slavery. The considerable investment of Southern Founders in slave-based staple agriculture, combined with their deep-seated racial prejudice, posed additional obstacles to emancipation.

In his initial draft of the Declaration of Independence, Thomas Jefferson condemned the injustice of the slave trade and, by implication, slavery, but he also blamed the presence of enslaved Africans in North America on avaricious British colonial policies. Jefferson thus acknowledged that slavery violated the natural rights of the enslaved, while at the same time he absolved Americans of any responsibility for owning slaves themselves. The Continental Congress apparently rejected the tortured logic of this passage by deleting it from the final document, but this decision also signaled the Founders’ commitment to subordinating the controversial issue of slavery to the larger goal of securing the unity and independence of the United States.

Nevertheless, the Founders, with the exception of those from South Carolina and Georgia, exhibited considerable aversion to slavery during the era of the Articles of Confederation (1781–89) by prohibiting the importation of foreign slaves to individual states and lending their support to a proposal by Jefferson to ban slavery in the Northwest Territory. Such antislavery policies, however, only went so far. The prohibition of foreign slave imports, by limiting the foreign supply, conveniently served the interests of Virginia and Maryland slaveholders, who could then sell their own surplus slaves southward and westward at higher prices. Furthermore, the ban on slavery in the Northwest tacitly legitimated the expansion of slavery in the Southwest.

Despite initial disagreements over slavery at the Constitutional Convention in 1787, the Founders once again demonstrated their commitment to maintaining the unity of the new United States by resolving to diffuse sectional tensions over slavery. To this end the Founders drafted a series of constitutional clauses acknowledging deep-seated regional differences over slavery while requiring all sections of the new country to make compromises as well. They granted slaveholding states the right to count three-fifths of their slave population when it came to apportioning the number of a state’s representatives to Congress, thereby enhancing Southern power in the House of Representatives. But they also used this same ratio to determine the federal tax contribution required of each state, thus increasing the direct federal tax burden of slaveholding states. Georgians and South Carolinians won a moratorium until 1808 on any Congressional ban against the importation of slaves, but in the meantime individual states remained free to prohibit slave imports if they so wished. Southerners also obtained the inclusion of a fugitive slave clause (see Fugitive Slave Acts) designed to encourage the return of runaway slaves who sought refuge in free states, but the Constitution left enforcement of this clause to the cooperation of the states rather than to the coercion of Congress.

 

Land is technically correct-  slavery did exist among the Indigenous People of North America:

Some Native American tribes held war captives as slaves prior to and during European colonization, some Native Americans were captured and sold by others into slavery to Europeans, and a small number of tribes, in the late eighteenth and nineteenth centuries, adopted the practice of holding slaves as chattel property and held increasing numbers of African-American slaves.

 

The point has little merit though, given that Indians did not indulge in large scale slave labor, whereas the colonists did.  While slavery was abolished as an official practice with the addition of the 13th Amendment to the Constitution  (which went into effect nearly 6 months after the end of the Civil War on December 6, 1865), it took some time to fully take effect.  The 13th Amendment declared slavery unconstitutional, but it was merely words with no enforcement.  Former slaves had the protection of federal troops from 1865-1875, but after their departure, white found alternate methods to practice indentured servitude.  Moreover, whites re-enslaved former slaves for some time after Reconstruction.  African-Americans were held in indentured servitude or slavery well into the 20th Century:

With the exception of cases of peonage, beyond the period of Reconstruction, the federal government took almost no action to enforce the 13th Amendment until December 1941 when President Franklin Delano Roosevelt summoned his attorney general. Five days after Pearl Harbor, at the request of the president Attorney General Francis Biddle issued Circular No. 3591 to all federal prosecutors, instructing them to actively investigate and try any case of involuntary servitude or slavery.  (source)

The Civil Rights Movement saw African-Americans ostensibly gain equality and the full range of civil rights as white Americans, but centuries of slavery and indentured servitude left many black Americans far behind white Americans socially, politically, and economically (hence the need for Affirmative Action programs; programs which ameliorate the problem, but do not fix it).

A final point on the “end” of slavery in the United States:  it may be officially abolished, but it still continues, in the form of child sex trafficking.    No one should listen to Richard Land  (or  Dinesh D’Souza) on history.  He is unequivocally wrong.

Let me get this out of the way first:  contrary to Richard Land’s beliefs, no, America did not end slavery.

Richard Land, the former head of the Southern Baptist Convention’s policy arm, is sick and tired of liberal public school propaganda about slavery in colonial America and the early United States. Subbing for Family Research Council president Tony Perkins on yesterday’s “Washington Watch” radio show, Land told listeners that Americans “ended slavery, we didn’t bring slavery to North America.”

[…]

Movies and books like Dinesh D’Souza’s book ‘America’ are so important because if you are younger than forty and you’ve been taught in the public schools, you have not learned the real story of America. You have been taught a lie about America as a colonial power, as a rapacious power. As Dinesh points out, we ended slavery, we didn’t bring slavery to North America. Slavery was there, the Native Americans were enslaving each other before we got here. Eventually, we ended slavery. We have been a civilizing influence in the world.

Despite efforts to whitewash history-efforts right-wing whackadoodle Richard Land continues-the founders of the US did not abolish slavery. Following the founding of the US, slavery continued, unabated.

Although many of the Founding Fathers acknowledged that slavery violated the core American Revolutionary ideal of liberty, their simultaneous commitment to private property rights, principles of limited government, and intersectional harmony prevented them from making a bold move against slavery. The considerable investment of Southern Founders in slave-based staple agriculture, combined with their deep-seated racial prejudice, posed additional obstacles to emancipation.

In his initial draft of the Declaration of Independence, Thomas Jefferson condemned the injustice of the slave trade and, by implication, slavery, but he also blamed the presence of enslaved Africans in North America on avaricious British colonial policies. Jefferson thus acknowledged that slavery violated the natural rights of the enslaved, while at the same time he absolved Americans of any responsibility for owning slaves themselves. The Continental Congress apparently rejected the tortured logic of this passage by deleting it from the final document, but this decision also signaled the Founders’ commitment to subordinating the controversial issue of slavery to the larger goal of securing the unity and independence of the United States.

Nevertheless, the Founders, with the exception of those from South Carolina and Georgia, exhibited considerable aversion to slavery during the era of the Articles of Confederation (1781–89) by prohibiting the importation of foreign slaves to individual states and lending their support to a proposal by Jefferson to ban slavery in the Northwest Territory. Such antislavery policies, however, only went so far. The prohibition of foreign slave imports, by limiting the foreign supply, conveniently served the interests of Virginia and Maryland slaveholders, who could then sell their own surplus slaves southward and westward at higher prices. Furthermore, the ban on slavery in the Northwest tacitly legitimated the expansion of slavery in the Southwest.

Despite initial disagreements over slavery at the Constitutional Convention in 1787, the Founders once again demonstrated their commitment to maintaining the unity of the new United States by resolving to diffuse sectional tensions over slavery. To this end the Founders drafted a series of constitutional clauses acknowledging deep-seated regional differences over slavery while requiring all sections of the new country to make compromises as well. They granted slaveholding states the right to count three-fifths of their slave population when it came to apportioning the number of a state’s representatives to Congress, thereby enhancing Southern power in the House of Representatives. But they also used this same ratio to determine the federal tax contribution required of each state, thus increasing the direct federal tax burden of slaveholding states. Georgians and South Carolinians won a moratorium until 1808 on any Congressional ban against the importation of slaves, but in the meantime individual states remained free to prohibit slave imports if they so wished. Southerners also obtained the inclusion of a fugitive slave clause (see Fugitive Slave Acts) designed to encourage the return of runaway slaves who sought refuge in free states, but the Constitution left enforcement of this clause to the cooperation of the states rather than to the coercion of Congress.

 

Land is technically correct-  slavery did exist among the Indigenous People of North America:

Some Native American tribes held war captives as slaves prior to and during European colonization, some Native Americans were captured and sold by others into slavery to Europeans, and a small number of tribes, in the late eighteenth and nineteenth centuries, adopted the practice of holding slaves as chattel property and held increasing numbers of African-American slaves.

 

The point has little merit though, given that Indians did not indulge in large scale slave labor, whereas the colonists did.  While slavery was abolished as an official practice with the addition of the 13th Amendment to the Constitution  (which went into effect nearly 6 months after the end of the Civil War on December 6, 1865), it took some time to fully take effect.  The 13th Amendment declared slavery unconstitutional, but it was merely words with no enforcement.  Former slaves had the protection of federal troops from 1865-1875, but after their departure, white found alternate methods to practice indentured servitude.  Moreover, whites re-enslaved former slaves for some time after Reconstruction.  African-Americans were held in indentured servitude or slavery well into the 20th Century:

With the exception of cases of peonage, beyond the period of Reconstruction, the federal government took almost no action to enforce the 13th Amendment until December 1941 when President Franklin Delano Roosevelt summoned his attorney general. Five days after Pearl Harbor, at the request of the president Attorney General Francis Biddle issued Circular No. 3591 to all federal prosecutors, instructing them to actively investigate and try any case of involuntary servitude or slavery.  (source)

The Civil Rights Movement saw African-Americans ostensibly gain equality and the full range of civil rights as white Americans, but centuries of slavery and indentured servitude left many black Americans far behind white Americans socially, politically, and economically (hence the need for Affirmative Action programs; programs which ameliorate the problem, but do not fix it).

A final point on the “end” of slavery in the United States:  it may be officially abolished, but it still continues, in the form of child sex trafficking.    No one should listen to Richard Land  (or  Dinesh D’Souza) on history.  He is unequivocally wrong.