Multifaceted Causes, and Many Ways to Work Against Violence

CN: Discussion of the attack at Pulse in Orlando, violence and mass murder, hate speech, gun issues, politics, queerphobia, transphobia, racism. Brief mentions of domestic violence, sexual assault, suicide.

A personal note: I’m actually a bit too heartbroken right now to reasonably express my emotions about this situation. I sometimes go a little cerebral in the face of tragedy. If this post about causes and solutions is badly timed for you because it is so soon, that is completely legitimate and I encourage you to read it later.

24 hours after the horrific mass murder in Orlando Florida yesterday my news feeds and social media feeds are a mix of sorrow, fear, and arguments over the causes of and solutions to this kind of horrific event. My friends, along with the rest of the internet, are discussing (with various levels of anger) causes and solutions, and often bitterly disagree about what those might be.

I submit this: It is possible for an event to have many causes, and for all of those causes to be real contributing factors. It is possible to work for multiple solutions to violence and for many or all of those solutions to be good and important causes.

I believe that homophobia and queerphobia in American culture and politics contributed to this mass murder. I believe that because I see violent and hateful rhetoric put forward by political and media figures every day. I hear slurs against my people thrown about by customers in my workplace and people on the street. I read incredibly hateful messages against queer people online constantly, including those that make very clear how many of my fellow Americans want queer people dead.

I believe that homophobia in Muslim communities contributed to this mass murder. I believe this because my Muslim and ex-Muslim friends and loved ones have told me about the homophobia they have experienced in those communities. They have said clearly that they do not want this homophobia erased in this conversation and that they believe that the rhetoric in Muslim communities contributes to violence. I believe them.

I believe that extremism fueled by religious intolerance contributed to this mass murder. I believe that because the perpetrator apparently said so himself. I’m certain that the media will focus on this aspect as a primary cause and that we will learn more in the coming days about his religious beliefs and messages. Some media outlets and politicians will pretend that this is the whole story, and they are wrong, but I will not pretend it is not part of the story.

I believe that toxic masculinity contributed to this mass murder. An important part of toxic ideas of manhood is the idea that violence is an appropriate solution to one’s problems. We know that this killer had a history of spousal abuse and violent rhetoric consistent with toxic masculinity. The idea that picking up a weapon makes one more of a man is a deeply held tenant of patriarchy, and one that I believe contributes to the culture of mass shootings in America and this one in particular.

I believe that the easy availability of guns, and especially extremely deadly assault weapons, contributed to this mass murder. While guns do not create a desire to kill, they make the process much easier. Guns like the AR-15 used in this case are especially effective at killing and injuring many people shockingly quickly. In fact, they are created to do just that. That they are so easy to acquire contributes to the frequency and death rates in this and other similar cases.

It is likely also true that transphobia, transmisogyny, and racism contributed to this mass murder. Pulse is not just a gay bar, but one frequented by the Latin community and was full of people of color on Saturday night. It was not just a gay bar, but also one that featured trans and drag performers. While all queer people are at an increased risk of being victims of violence, queer people of color, trans people, and especially trans women of color are at much higher risk. I cannot ignore the possibility that this club was at higher risk because of these issues. Racism and transphobia are real causes of violence and must be seen as part of this picture.

The causes of violence in general, and this attack in particular, are multifaceted. I believe the solutions are too. A major part of the arguments I have seen today have been over what is “the right way” to prevent things like this in the future. I do not believe there is “a right way” but instead that many struggles can lead towards a future with less violence.

It is crucial that we fight queerphobia in all of its forms from all of its sources. We must fight against oppression in politics, in all religious communities, and in culture. Decreasing hatred of LGBTQIA people decreases our risk of violence. Pretending that queerphobia comes from only one community (Christian churches for example) isn’t helpful, since the sources of queerphobia are legion. When we call out homophobia, biphobia, and transphobia we are working against violence.

It is crucial that we fight toxic masculinity in all of its forms. The idea that the path to strength is through violence creates enormous harm, and we must work against it and against all patriarchy. When we speak out against domestic violence and rape we are working against the kind of pressures that contribute to mass shootings in general and this one in particular. When we fight the patriarchy we are working against violence.

It is crucial that we work for gun control. The current situation of easy access to highly deadly weapons is not working. It puts everyone at risk, through public violence, through tragic but preventable accidents, and through increased risk of suicide by people with easy access to firearms. There is no reason why someone should be able to easily purchase an AR-15. When we work towards legal changes in gun regulations we are working against violence.

It is crucial that we work against Islamophobia. After cases like this the violence and threats of violence Muslim and perceived-to-be-Muslim people experience in America increase noticeably. My Muslim and ex-Muslim friends fear reprisals against themselves and their families from angry people who seek to respond to violence with more violence, often targeted at completely unrelated people. Worse, political and media figures feed this fear and anger by equating Islam with terrorism and talking about things like banning Muslims from coming into the United States. When we fight this rhetoric we are working against violence.

When we work to combat racism, transmisogyny, ableism, and oppression in all of its forms we are working against violence. When we reach out to care for our grieving and frightened friends and loved ones we are working against violence. When we find better, healthier ways to deal with conflict we are working against violence. When we work to heal communities and individuals we are working against violence.

There are many ways to work to prevent the next mass shooting and the next hate crime. I have not covered them all here, not even close. As communities of people who wish to see a world without violence we must work towards all of these goals and more. As individuals we will work on those issues that we are best suited to, or most driven to work on. This is as it should be. Arguing over which is “the right way” to work against violence isn’t helpful. Instead, let’s do the work.

Multifaceted Causes, and Many Ways to Work Against Violence
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Less Helpless Today

Not so long ago I said that North Carolina’s HB2 law lead to me to feel helpless.

I feel much less so today. After Attorney General Loretta Lynch announced the that justice department is suing North Carolina over it’s HB2 law, I’m feeling much better. Not so much because of the lawsuit, but because her speech was a full throated support of transgender Americans like me. If you have not yet watched the speech, I recommend doing so. This video does have captions.

Just as the passing of the law itself left me feeling helpless, this speech brings back my hope. It reminds me that while there are a whole lot of people in my country who don’t think I, and my trans and nonbinary siblings, should exist in public, there are also many who back us. Lynch’s speech does not hold back in support of us, and shows that even people in power believe we have a right to the same things as anyone else.

Less Helpless Today

Where Do They Get This Stuff?

According to right wing radio host Rick Willes the United States is headed for nuclear annihilation due to “sodimites” and Target’s bathroom policies.

One might wonder where the right wing gets these kinds of ideas. Who would make such a wild connection between nuclear war and transgender people?

Oh. Of course. I forgot. That would be….

Pope Francis.

Where Do They Get This Stuff?

Almost Right, But Oh So Wrong

CN: Transphobia, bathroom policies, hate speech, Christian apologetics, swear words. I might be channeling Niki a little with the language here. Also, fair warning that this post is a little less polished than usual because I’m pissed off.

Additional Note: The link the post I’m talking about is currently not working, and I’m aware of it. In fact the entire blog seems to have disappeared at the moment, but I don’t know why.(4/27/2016 8:15am CST) It’s back up this evening (4/27/2016 11:30pm CST)

Comment Moderation Note: Comments questioning the legitimacy of transgender people’s identities are not allowed on this blog and will not be allowed through. Trans men are men, trans women are women. Don’t waste either of our time by suggesting otherwise in the comment section. (4/30/2016 2:15pm CST)

This week a self-identified “straight conservative preacher’s wife” named Jaci Lambert wrote about her reactions to Target’s bathroom policy, which is long-standing and states that people in their stores are welcome to use the bathroom that matches their gender identity. Lambert says she understands why Christians are so angry about Target’s policy, but wants her fellow Christians to display more love and understanding rather than anger and boycotts. She also points out that sexual assault happens in lots of contexts, including in parish communities, and keeping trans people out of bathrooms isn’t an effective safety mechanism.

So, she’s got those parts kinda right. Everything else in this post is oh so wrong.
Continue reading “Almost Right, But Oh So Wrong”

Almost Right, But Oh So Wrong

The North Carolina Kink Event Doing It Right

CN: Transphobia, HB2, politics, BDSM, kink. Text only, no images, nothing explicit at all.

Several years ago I called for kink events to start using harassment policies, much like conferences in the SF/F world, the skeptical community, and other communities were at the time. Those policies have become more common since then, and are expected by many to exist at the events they go to.

Unfortunately, the kink community has largely ignored calls for formal and enforceable harassment policies. Instead, many events and clubs have a “If you have a problem come talk to the organizers about it and we’ll maybe do something.” This process doesn’t work, has never worked, and isn’t going to start working any time soon.

However, there are a few events getting this right. For several years one of those events has been Debauchery in North Carolina. It is run by a couple named Sysiphe and Nullmoniker. Full disclosure: They are very good friends of mine, I have spoken at this event before, and I intend to again this year.
Continue reading “The North Carolina Kink Event Doing It Right”

The North Carolina Kink Event Doing It Right

If You Want To Be A Real Man

Early in transition I was following a friend while driving. He’d been a pizza delivery driver for years and honestly drove recklessly at the best of times. I’m a somewhat more cautious driver, and was struggling to stay with him as he wove through highway traffic over the speed limit.

When we arrived at our destination this friend said to me “Jeeze, if you want to be a real man, you gotta learn how to drive.”

Beyond the fact that I had an excellent driving record, and he did not, this comment STUNG. This friend came to a better understanding over time, but he really didn’t see me as a real man, and this comment showed it. It’s a pretty common one for trans men to hear early in transition, and even occasionally later in transition, and it’s ugly.

There is no driving test for manhood. There’s no test at all – someone who identifies as a man is a man. Even if he’s a timid driver, hates sports, doesn’t drink beer, and doesn’t have a single chin hair. Being a shitty driver wouldn’t make me a man any more than having a penis would.

Many trans men experience pressure to participate in traditionally masculine activities or take on stereotypical traits in order to prove our manhood, even more than cis men do. There is similar pressure on trans women to perform stereotypical femininity. We see this in overt messages like that comment from my friend, and more subtly from articles and documentaries about trans people. Have you ever noticed how all of those documentaries include images of trans women putting on makeup?

I understand where the pressure can come from when it comes from people who really do care about us. Some of the pressure I got back then was coming from a loving place, even though it was seriously misguided. When friends or lovers suggested which mannerisms or clothing choices might be coming off as not so manly they genuinely were trying to help, since the assumption was that I wanted to be perceived as a man by the world. I did want to be perceived that way, but now I really wish the world would recognize us as the gender we are without conforming to arbitrary ideas of masculine and feminine. I want the world to see trans men as men and trans women as women and nonbinary people as nonbinary simply because that’s who we are, not because we perform gender in the way that makes cis people comfortable.

When this pressure comes from those who are not really interested in the comfort of trans people the reason is more insidious. So many people say they will accept us as our true identities as long as we uphold very rigid gender norms. It is crucially important to them not to really question the structure of cis-normativity, and as such their expectation is that trans men will wear traditionally male clothes, have short hair, have traditionally male interests, get our breasts removed and get phaloplasty surgeries. The fact that many trans men don’t want to do all of these things, that they’re not appropriate to our identities, is not important to them. The idea that a trans woman can be a woman without dresses or makeup goes against their deeply ingrained ideas of what makes someone a woman. That many trans people don’t want to medically transition in the ways they expect or at all is particularly disruptive to cis-normative societies, so these people advocate for medical requirements for identification changes, and infer that those of us who refuse genital surgery aren’t really who we say we are. They will accept us only if we try very very hard to be as much like stereotypical cis people as possible.

Those cisgender people who want to be truly supportive of trans and nonbinary folks have a simple job. Just accept us as we are. When someone says he’s a man, believe that he is no matter how pink the skirt he’s wearing is. When someone says their pronouns are “they, them” use those, no matter what haircut they have. When a kid tells you she’s a girl, believe her even on the football field. Gender performance is not identity, and I can drive carefully if I want to.

If You Want To Be A Real Man

Why There’s No Space In My Gender

I identify as a transman. There is no space in that word for me.

This is somewhat unusual among trans people. In general, it’s convention to call people like me trans men, not transmen. In fact, when talking about the group in general, or an individual other than myself, I use the space. The same applies for trans women – I use the space unless a specific individual prefers no space, which is pretty rare. I use a space for cis men and cis women as well, to be consistent.

The reason for this space is that most people identify as men or women, and trans or cis are a modifier. Being transgender is usually a statement about someone’s history, not an intrinsic part of their gender identity. A lot of people feel really strongly about this, which is why the space has become the standard convention over time, although this was not always the case.

My experience is somewhat different than most people. I am not a man, with a trans modifier. I am a transman, as a complete gender. I do not separate my transness and manness – they are deeply connected for me, inseparable.

The fact that I experience my gender identity differently than many other people does not mean that I have any disagreement with them over the space. It seems pretty clear that for most people the space is important, and that for many people their complete gender identity is man or woman, with a transgender or cisgender history. My gender is not better than anyone else’s – it’s just different. It’s just mine.

Why There’s No Space In My Gender

A Sensation of Helplessness

CN: Transphobia, politics.

You may have heard that North Carolina passed a really awful anti-trans bathroom bill this week. There are 14 other anti-trans bills in the legislatures in other states currently, with more coming up all the time. Usually these bills have not passed but the North Carolina situation shows increasing likelihood of more of these bills passing, creating serious every-day problems for many transgender people.

In most situations this kind of injustice makes me really angry. Usually I feel a strong drive to fix the problem, to call legislators, to participate in protests, and to blog about the injustice.

These bathroom bills, though, have left me with a deep sense of helplessness. There is something different, and very personal about the nature of this kind of bill. The bigotry is SO thinly veiled that it feels very much like being told directly “You do not have a right to public spaces.” Defeating them is a win in the sense that people can pee, but it doesn’t really do anything to fight the idea that we’re just not welcome in society.

I think part of the cause of this hopelessness is my total invisibility. These bills are a direct, vicious attack on trans women, with little or no recognition of the existence of trans men. Clearly these laws are more dangerous for my trans sisters than they are for me, but there’s harm in invisibility too. The proponents of these laws insist that they don’t want men in women’s bathrooms – then require me to go into women’s bathrooms. The lawmakers and proponents of the laws often seem completely unaware that trans men exist.

Many would argue that this kind of law doesn’t really impact me much, even if it applied in my local area, because no one is likely to enforce it with me. But the real impact of the law is on alienating non-cis people from society – trans women by labeling them as predators, trans men, non-binary people, and intersex people by erasing our existence, and all of us by misgendering us and restricting our identities to the sex we were assigned at birth.

Hopefully I will get my anger back. Anger is a powerful tool for fighting injustice, and in my experience one that is necessary. For me, anger can only come in the absence of helplessness and hopelessness, and today I just feel helpless.

A Sensation of Helplessness

Criticizing Caitlyn Jenner Without Being Terrible

CN: References to violent, transphobic, and ableist language. Mentions of the murders of trans people, deadnaming, and negative attitudes on mental illness and mental disability.

Every time Caitlyn Jenner’s name appears in my social media feeds, and every time I hear her name out loud, I sigh. Between tabloid rumors about de-transitioning (unlikely) and adopting a baby, new interviews in the media in which she says she wants to be Ted Cruz’ “trans ambassador,” and her ongoing TV show “I am Cait,” it’s hard not to see her come up frequently. Family members and co-workers ask me about her. Other trans people rant about her. It’s impossible to get away.

But the reason I sigh isn’t only because of anything Jenner says herself. Sure, she’s a pretty bad representative of the trans community, since her enormous economic privilege makes her immune to many of the daily struggles trans people deal with every day. She says harmful things I disagree with on a regular basis. I was worried when she was coming out that Jenner would be seen by many as the public face of the transgender community, and this has unfortunately turned out to be largely true. But I am also sighing because of the responses. So many people’s responses are, frankly, terrible.

Every time Jenner says something awful people respond. Mostly I see these responses on Facebook and Twitter, though occasionally I hear them in person too. People rightly get frustrated and angry when she says she likes the political positions of Republican politicians. But much of the time the responses don’t address the problems with her comments – they attack her in ways that are transphobic, violent, or ableist.

To start from the simplest part: It is simply not okay to missgender someone, no matter how vile their views may be. Yet I often see comments from people who disagree with Jenner using her deadname and calling her “he” when writing about their disagreement. This simply isn’t okay – it’s not okay to missgender Jenner, me, or any other trans person or cis person or genderqueer person you disagree with. It’s not okay to call Ann Coulter a man either, by the way. You use the correct pronouns and names for people, no matter what.

It’s worth asking why on this – why should someone with vile opinions be respected like that? It’s an issue of splash damage. In fact, this will be true of all of my criticisms of how people talk about Jenner – it’s not because of the damage done to her when horrible things are said about her online. I’m not really that worried about Caitlyn Jenner’s feelings. It’s because calling her by her deadname normalizes the idea that there are circumstances in which that’s an okay thing to do. Doing it to Jenner makes it easier for people to do it to someone like me with far less power, or someone like my black trans women friends, who have even less power in the world than I do. It gives legitimacy to the idea that our identities are dependent upon living up to some standard of behavior, and it’s simply not true. Our identities are legitimate, no matter what.

The second worrying type of response I hear when people are angry about Jenner’s comments are ones of violence. The violence ranges from people saying they wish someone would slap her, all the way to calls for her murder.

Trans people are murdered and staggeringly high rates, and trans women are at an even higher risk than trans men (though we get killed plenty too). So when someone directs violent language at a trans woman, even one as economically privileged as Jenner, it’s frightening. Even jokes about running her over with a bus or similar are said in the context of the real fear trans people have about violence. It’s a very REAL threat in our lives.

I’m not generally one to like violent rhetoric towards anyone, but I can understand it when people in seriously marginalized groups direct real violence (riots) or jokes about violence against those with enormous power. But when this is done against someone who is from a marginalized population, especially one with as much risk of violence as trans people, it runs the risk of minimizing or even legitimizing
the violence against that group.

Finally, a lot of what I see from comments from friends of friends is highly ableist responses. The most common ableist slur I found on a recent Facebook post was “delusional.” People also call Jenner “stupid” “retarded” and “crazy.” She is, of course, none of these things. To the best of my knowledge Jenner does not have any mental illness and is not mentally disabled, though even if those things were true these words would not be okay to throw around.

The thing is, people can be wrong – even painfully, harmfully, or extremely wrong, without being “stupid” or “crazy.” Jenner has attitudes and beliefs that are seriously harmfully wrong, and they are not the product of a brain condition. Wrong beliefs and harmful attitudes exist without the help of mental illness or mental disability, and many mentally ill and disabled people have lots of true, good, and helpful attitudes and beliefs.

It does harm to mentally ill and mentally disabled people to equate harmful and wrong attitudes with these conditions. Mental illness doesn’t make someone a bad person, and mental disability doesn’t create bigotry or authoritarian attitudes or anything like that.

All of these harmful attacks also mean that attitudes like Jenner’s get written off without being meaningfully challenged. Instead of going after Caitlyn Jenner and anyone else that we disagree with by attacking their identities, threatening violence, or using ableist attacks, instead it’s worth taking a little more time to talk about why those attitudes are harmful. By all means, discuss how Jenner’s decision to put herself before the media as a spokesperson for the trans community is hurtful, especially to those who have been working for these issues for a lifetime. Talk about how conservative politics like Jenner’s lead to serious harm to the rights and lives of trans people and other minority groups.

Go after the ideas, and we might make some progress.

Criticizing Caitlyn Jenner Without Being Terrible