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RCimT: Playing scientific catch-up

Day 3 of my attempt at clearing out old links from my queue of stuff to blog about. Sadly, this one I can’t fit into a coherent narrative, except to say that science rocks.

ClimateCrocks posted a trailer for the movie Carbon Nation, touted as a “climate change movie for people who don’t believe in climate change”. It’s like the movie form of this comic. Frankly, whether you think climate is changing or not, people MUST see that the progress we can make by weaning ourselves off this addiction to hydrocarbons far outweighs any potential economic risks, even if you don’t believe there’s any threat.

There’s some interesting early results from a study regarding public archiving of scientific data — it by all appearances increases scientific contribution by more than a third. Open access to information and data removes one of the larger barriers to scientific contribution, as I have long suspected in other areas of human endeavour.

On a related note, unpublished scientific data may hide the “decline effect”, a noted scientific phenomenon where initial publications show greater effect than subsequent trials. Also unsurprising — if the data “picked” for the first few trials was picked from a superset of data that doesn’t show as great an effect, or if the data in subsequent trials was intentionally skewed against the initial results in an attempt to disprove them, showing all the data would certainly discover both scenarios.

This water flea has more genes than humans — 31,000 genes to 23,000. It is interesting to me that the number of genes it takes to make so complex a creature as a human being is in fact lower than the number of genes to create so tiny a creature as a water flea, but it rings true with the idea that everything in this universe operates like fractals – simplicity can give rise to great complexity, in some cases, accidentally and without inherent design.

Scientists have made a great breakthrough with regard to influenza vaccines — they have discovered a way to vaccinate against a protein common to them all. This could eventually lead to a single vaccine to eradicate influenza in much the same way as we have eradicated polio and smallpox. That is, until some pseudoscientific celebrity gains popular traction against the vaccine and it resurges as a result.

Good news for depression patients — we may soon be able to put things in your brain to make you better. Sounds like sci-fi, sounds like “playing god”, but deep brain electrostimulation may actually significantly improve chronic depression sufferers’ quality of life.

Steven Novella takes on the odd but prevalent belief that scientists are withholding the cure for cancer. Fact is, cancer is a class of diseases or issues, not a single monolithic thing that can be cured. We can cure many of them, such as Hodgkins Lymphoma, but not all of them. Interestingly, we may soon be able to tell which cancers will spread and which will never metastasize at all.

Apparently humankind’s proposed emergence as a modern-LOOKING people first, then a modern-ACTING people second, is less than accurate. We’ve discovered some evidence that the earliest peoples developed both language and ritual, two of the main intellectual hallmarks of our species.

Toxicologists and experts states apart have confirmed that despite the government’s assurances, Gulf seafood is tainted with oil. And/or dispersants, which is just as bad. Take care where your seafood comes from, folks. Though you really should take care as it stands, to eat seafood from sources that are sustainable.

Scientists have for the first time observed the formation of a planet in a protoplanetary ring of dust and debris. I love that this far into our knowledge of stellar and planetary evolution, we keep seeing “firsts” that scientists can collect data on and confirm existing theories.

Meanwhile, science continues apace in its other charge — knocking theories down. Or less so theories as common knowledge — Ben Goldacre covers the revelation that “sniffer” dogs may actually be responding to subtle cues from their masters rather than to any scent of drug or explosives they really learned to seek out. In this way, they may be something like the horse that could do arithmetic. In a funny bit of confluence, I learned just today of a new invention: the Wasp Hound. Wasps can evidently be trained to pick up scents better than any dogs.

That’s everything I had saved up in my Science post-fodder hopper. Perhaps I shall unload my Religion tabs tomorrow. Seems a fitting day for it.

RCimT: Playing scientific catch-up

Our first tentative steps onto the shore of the ocean of space

There’s nothing that sparks my imagination with quite the ferocity that space does. And with good reason — in its vastness, we find out so much about ourselves and our origins. It is in space exploration — even if limited to launching more and better probes and building more and better telescopes — that we will find answers to the questions that philosophers have bandied about as purely intellectual exercises since we climbed down from the trees.

Over at BoingBoing, there’s a discussion about Titan’s chemical makeup and eventual fate entitled “A Tale of Two Planets”, where it is noted how similar Titan is to proposed models of Earth’s early history. The fact that complex organic molecules exist there indicates that life could very well already exist as well, or could even start up during the sun’s death throes, should the abiogenesis hypothesis prove true.

On a similar track, Universe Today does a plausibility check on whether sentient life could emerge on planets orbiting red giant stars within their Goldilocks zones, which is interesting considering how sci-fi likes to portray red-giant-based life — as old, wisened, enlightened civilizations given the long time frames they would have had to evolve. The major problem is the very short time frame that a red giant star would have to power a planet’s potential evolution from Titan-like, to Earth-like, so unless these civilizations moved to more distant planets in their solar systems as the sun started to grow, it seems rather unlikely. Red giants are stars in a very late phase of stellar evolution, and generally tend to grow as their fuel is spent and they start fusing heavier elements during their final stages. Knowing that life has taken 3.7 billion years to reach the stage it’s at now here on Earth, that gives us an idea of how quickly sentient life can arise, but the one data point we have doesn’t give us nearly enough information to know whether we’re quick studies or slow learners in that respect.

One thing is for sure, though — we humans are definitely making up for lost time. We recently managed to create and trap antihydrogen, which was a big enough deal. Now we’ve evidently discovered a way to directly detect black holes via the “twist” they give to light that barely escapes it. That means we might actually have a way of obtaining some small shred of information about a black hole outside of the inferential information we get from observing its surroundings. We could create “black hole detectors”, telescopes that are designed to look only for this twisted light and pinpoint where black holes are in our galaxy and beyond.

Another piece of technology with a lot of promise, which was up until recently only science fiction, is the solar sail. Japan’s leading the way in the creation and deployment of real-life solar sails, which turn out to have most of the properties hypothesized. With the ongoing miniaturization of technology, deep space probes will become more feasible, cheaper to produce and easier to use to obtain data about our universe. We will also be able to create probes designed to sit between us and the sun and give us an early warning system for potentially harmful solar flares.

Despite all this new information, amazing insight, and depth and breadth of acquired knowledge, there’s still room in humanity for ridiculous and patently unevidenced “just-so” stories, like that Betelgeuse will go supernova in 2012. Maybe it will, maybe it won’t. If it does, we won’t see the results for another 600 years, though, because it’s 600 light-years away. And since it’s so far away, it certainly won’t destroy the Earth like the crazies seem to think. Nor will the mysterious tenth planet Nibiru crash into us, since there’s no such fucking thing. And besides, Pluto was correctly demoted, so that would make it the 9th planet, jerkwads. Never mind that there’s nothing at all special about the year 2012 anyway, except to a certain class of egocentrics that will probably plague mankind til the end of time.

Speaking of which, when will time end, anyway?

Our first tentative steps onto the shore of the ocean of space

Sex, Science and Social Policy

Stephanie Zvan’s first Research Blogging post is on the cherry-picking tactics used by people trying to shape social policy regarding the sex industry — tactics you might be familiar with, given their prevalence in arguments against the realities of evolution and climate change. The post is a whopper. (And I mean that in terms of size and impact, not as a euphemism for it being a lie.)

When it comes to the politicization of scientific topics and science denialism, everyone knows about the forces opposing our understanding evolution and global warming. Would it surprise you to see similar tactics on display when the subject is sex?

In the well-known cases, political actors band together with researchers who continually produce results favoring the politicos pet topics. It’s not that hard to produce the desired results, even when the mass of evidence doesn’t support your side. It simply requires that these researchers restrict themselves to dealing with tiny slivers of the available information on their topic. Global warming deniers look at temperatures in only one location or across one short period of time. Evolution deniers focus on unanswered questions and stay far away from the genetic evidence.

The results are what you would expect. They see what they want to see. They support what they want to support.

Keep reading.

Sex, Science and Social Policy

RCimT: Stuff to be mad about

As I implied yesterday, there’s far too much going on in this world right now that deserves my ire. I have to mete it out carefully or I won’t have enough to go around, because the meds for my Stretch Armstrong leg are seriously putting a damper on my ability to draw from my bile reservoir. For you though, my faithful readers, I’ll do my best. (I love you both!)

Egypt did a grand thing in ousting Mubarak. The military made many overtures of solidarity with the protesters over the last month, and they installed a “transitional leader” in Vice President Omar Suleiman. Suleiman however has absolutely no intention of transitioning Egypt to a democracy. The military is now singing a totally different tune than during the initial protests — claiming that they will start to move against strikers if they don’t get back to work soon. So Egypt traded one tin-pot dictator for another. Hooray.

Meanwhile, a CBS reporter was violently molested while covering the Egypt protests, and because she happened to be a woman, people are throwing their careers away to snipe at her for daring to try to do something in a dangerous place. Because, you know, being raped and beaten in public and having to be rescued by a group of women and Egyptian soldiers just isn’t enough damage. Lara Logan knew exactly what kind of danger she was in by daring to do her job while in possession of a vagina, thank you very fucking much.

I’m sad to have to report that being right about the “God question” (e.g., being an atheist) does not mean you’re right about other stuff, like gender politics. How a thread can go on so long where so many men think it appropriate to discuss amongst themselves “how to get women into science” while wholly and completely dismissing the women in the conversation, is beyond me. People in positions of privilege discussing how to get the unprivileged into the conversation should, obviously, not dismiss the same unprivileged. DUH. There are a few shining beacons of truth and level-headedness in the Pharyngula thread about the original talk, but they are a cool drink in a vast expansive desert of retardery.

Meanwhile, the Republicans who were swept into power recently with promises of rebuilding the American economy with jobs-a-plenty are enacting several laws on their real priority: shrinking government to only small enough to legislate every vagina in the country. While the House has failed at their attempt to redefine rape, they succeeded in passing an amended version of HR3 to ensure no federal funds are ever spent on abortions. They have also defunded Planned Parenthood, the last line of defense against teenage pregnancy, for daring to refer to abortion doctors the 2% of their visitors that need them — never mind that this means more teenagers will get pregnant and need abortions to begin with. And South Dakota is busy legalizing the murder of abortion doctors. These idiots are decidedly not “pro-life”. They’re “pro-fetus”. Once the fetus grows to the point where they might be born (whether they survive, or not; whether they kill the mother, or not), they obviously couldn’t give a shit about them. I’m sure there’s gotta be a Bible passage somewhere that justifies allowing both mother and baby to die just so a medically indicated procedure doesn’t happen that’s supposedly contrary to some vague interpretation of some arbitrarily chosen translation of some arbitrarily chosen “holy book” out of the thousands that one could choose from.

And there’s always more bullshit when you get religion involved, it seems. Why is it every one of the things I see today that is detrimental to the betterment of humankind as a whole, is inspired by religion? Seriously. It’s getting to be too big a trend to ignore. A new investigation shows that children are still in peril and clergy are still stonewalling investigators even ten years after the scandals in some Roman Catholic dioceses were uncovered and supposedly stopped. If they weren’t in the positions of power they find themselves, children wouldn’t be imperiled by this overriding demand, handed down from the top, to protect Catholicism from its own chief practitioners.

Or how about the religiously inspired Wedge-strategy-approved tactic of sowing disinformation about evolution by legislative fiat? Never mind that there’s no scientific controversy about the theory of evolution — only a controversy in that the theory of evolution apparently runs afoul of some very small-minded provincial interpretations of certain religionists’ ideation of their deity and how special humankind is in the grand scheme of things. No, scientists are well aware that all the evidence available shows evolution is a fact, and that the theory of evolution is merely an attempt at describing the mechanism behind that fact. Any controversy at the moment is in exactly how much influence natural selection, epigenetics, genetic drift, etc., have on the “big picture” of evolution. If this law were aimed at teaching THOSE controversies, I’d be fine with it and others of its ilk, but you’ll invariably find it espoused by people who unironically claim in court that the Earth is six thousand years old.

Canada’s got its own shitty little legal squabbles going on, too. For instance, the Tory-held senate rejection of this bill:

Bill C-389 would amend the Canadian Human Rights Act to protect the rights of transgender or transsexual citizens. It would prohibit discrimination on the basis of “gender identity” or “gender expression” in the workplace or elsewhere, and would amend the Criminal Code so that crimes committed against people because they are transgender or transsexual would be treated as hate crime.

Their grounds? That people might try to go peeping-tom in opposite sex bathrooms and defend themselves by claiming they’re really transgendered.

And the CRTC’s raising people’s suspicions lately about the partisan nature of some of their decisions — like that pesky law they’re suggesting we eliminate that prevents broadcasters from presenting lies as truth in news media.

“It’s totally bizarre. Nobody in the industry has called for it,” Mr. Murdoch said. “Where is the motivation for change that would lower the standards of truth and fairness in broadcast journalism?”

NDP MP Charlie Angus noted that the proposed change precedes the start of Sun TV, a network that has been shepherded in large part by Kory Teneycke, the former director of communication to Prime Minister Stephen Harper.

“We all know our Prime Minister well enough to say we don’t have to be in the realm of conspiracy theory here,” Mr. Angus said at a news conference on Monday. “We can draw our conclusions and they are pretty clear.”

It’s no conspiracy. It’s no coincidence. That law is preventing Sun TV from being everything that Fox News is to America: a trojan horse in the news media, intended to pull people’s understanding of reality, and the Overton Window, ever-further to the right. Truth be damned, we need our propaganda, sayeth Harper and his cronies.

That’s it. I’m spent for the moment. I’m sure I’ll find more to rage about soon though.

RCimT: Stuff to be mad about

How Intelligent Design has evolved since Dover

There’s a metric ton of shitty things happening in the world right now, and I don’t have the wherewithal to blog about it all while I’m doped up on painkillers for my strained leg. (Shoveling. All last week. A few hours every day. Not surprised I hurt myself, honestly.) So, instead, I’ll just throw this nugget of heathenism out there for your edification. Will probably put together a RCimT tomorrow for the various smaller bits of outrage I’ve collected, and will save the good rants for the weekend (when nobody seems to visit the blog). Sound fair?

This lecture by Josh Rosenau tracks how Intelligent Design has evolved (*snerk*) since the Dover trial. It’s certainly a fascinating subject, as are most historical retrospectives about movements that claim to know The Truth but provide no empirical evidence.

How Intelligent Design has evolved since Dover

Fox vs video games: the Bulletstorm shitstorm

The other day, when I saw it appear on the Playstation 3’s “What’s New” splash, I downloaded a demo for a first-person shooter game I hadn’t heard anything about before, called Bulletstorm. The demo video preceding the actual playable level pretty much set the expectations for the game — chaotically violent grindhouse with over-the-top game mechanics, protagonists with generally more machismo than intellect (even the girl) who are quick to make lewd sexual references, and buckets and buckets of blood. Despite its outlandish presentation, the demo was actually fairly fun. The ability to kick enemies and have them thereafter hang in mid-air long enough for you to aim at specific body parts is a bit silly. but otherwise my first impression was that with some polish, the game has potential.

I had no idea that potential that I saw was the potential for lulz when Fox News lost their shit over it. But there you have it. Turns out I’m not prescient — whoda thunk it? Though, given their earlier performance in grossly mischaracterizing Mass Effect’s “full digital nudity and controllable explicit sex” (which, as it turns out, is no more controllable or explicit than any sexually tinged and artistically presented offering on Fox Network’s prime time block), I should have seen it coming.

In the new video game Bulletstorm due February 22, players are rewarded for shooting enemies in the private parts (such as the buttocks). There’s an excess of profanity, of course, including frequent use of F-words. And Bulletstorm is particularly gruesome, with body parts that explode all over the screen.

But that’s not the worst part.

The in-game awards system, called Skill Shots, ties the ugly, graphic violence into explicit sex acts: “topless” means cutting a player in half, while a “gang bang” means killing multiple enemies. And with kids as young as 9 playing such games, the experts FoxNews.com spoke with were nearly universally worried that video game violence may be reaching a fever pitch.

“If a younger kid experiences Bulletstorm’s explicit language and violence, the damage could be significant,” Dr. Jerry Weichman, a clinical psychologist at the Hoag Neurosciences Institute in Southern California, told FoxNews.com.

In their private parts! Such as the buttocks! You just can’t make this up.

More commentary below the fold.
Continue reading “Fox vs video games: the Bulletstorm shitstorm”

Fox vs video games: the Bulletstorm shitstorm

Thanks to the Kepler mission, the weak anthropic principle is pretty much proven.

This video by darkmatter2525 makes a bold assertion: he claims the fact that we’ve discovered the 1235 planets Kepler found in a year and a half — 54 in their stars’ Goldilocks Zones, five of which are the same size as Earth — proves the weak anthropic principle even without needing to actually visit one and see life with our own eyes.

He doesn’t mention the principle by name specifically, but he gets all the salient points that argue for it. We’re looking at a very small fraction of the galaxy, much less the universe. Kepler can only detect an exoplanet if it passes directly between us and its star, so only those solar systems that are aligned correctly could ever be detected with this technique. And yet we’ve discovered as many as we have.

And he goes on to further extrapolate that, because of the gravitational eddies scientists have discovered which point to multiple universes like ours, the strong anthropic principle may also be true. We live in a universe that can sustain life because every possible universe exists, and only in the ones that can sustain life will life actually arise to realize it.

Note that this does not cut the possibility of a deity out of the equation yet. But a deity is unnecessary in the face of the realities of quantum physics that could lead to the strong anthropic principle being true. Couple that with the fact that if you add up all the positive and negative energy in this universe, you get… zero. Zero energy. Everything… came from nothing. Every universe… came from nothing. Nothing is an unstable state. We don’t need a designer god or a creator god. Sure, maybe all of metaphysics was set into motion by such a being, but with everything thereafter happening according to those laws of physics he created, and with absolutely no evidence that any divine intervention has ever happened, Occam’s Razor slices your god neatly out of the equation.

I’ve said it before — every deity ever proposed by humankind is very likely wholly and dramatically incorrect. Made from whole cloth. Nothing but legend. So if you want to believe in a deity, fine. Feel free. As soon as you specify one of the existing dogmas of today, you’re very very likely wrong.

Deists are pretty much the only theists that have any sort of leg to stand on, but that’s because they call everything God. And we can see (at least some of that) everything.

Thanks to the Kepler mission, the weak anthropic principle is pretty much proven.

Why some myths died out, explained by Robot Chicken

Remember, the Bible did mention unicorns a bunch of times. Even said “God’s as strong as a unicorn” once.

Oh, but apologists have a way to explain it away, which Jack Scanlan covered over at Homologous Legs. All you have to do is completely redefine what the word “unicorn” means. And ignore that there’s still no evidence for the redefined version.

Why some myths died out, explained by Robot Chicken

Morality, semantics, and presuppositional apologetics

Remember the big apologetics war Peter and I waged, where he fired the first salvo in the wrong direction, and called me Justin to boot? George is still waging it, though Peter’s end of the argument has gotten stale rather quickly — and not just because he’s been sitting on George’s reply for over a week. His argument amounts to a false dichotomy — either morality is objective (and therefore God exists as the “law-giver”), or it is subjective (and therefore anyone can choose to do anything they want if they think it’s good). And this dichotomy depends on some semantics about those two words.

If you know me well enough, you know I have little patience for philosophy as I find it to be self-important fluffery, using logic to prove things without any evidence, misused by theists to the point where my impatience grows into disdain. Philosophy has largely been superceded by empirical scientific discovery in every area of studying reality. However, it still has a place — and a valuable one, one I cannot begrudge its practitioners. Meta-ethics, for instance, can’t rightly be refined by a scientific process, even while we discover how the brain shapes our personal ethics through the same scientific process. Without philosophers defining objective moral frameworks around which we can better serve humanity, our moral codes would never evolve — it is therefore the engine for evolution for our societal morality.

Daniel Fincke of Camels With Hammers was dragged into the debate between Peter, George and I at George’s behest, and his first salvo wasn’t against Peter — it was against George and my use of the words “objective” and “subjective”. Evidently, philosophy has a whole lexicon for a varied shade of positions about morality, and “subjective” morality actually has two definitions — one that is in line with Peter’s definition, and another that involves a law-giver (e.g., The Supreme Court, for instance) that can make things good or bad by fiat. Neither of these fit with the definition I was using — merely, that there is no external, inviolate, unchanging objective law. I was using “subjective” as the opposite of “objective”. On the spectrum, “objective” covers the extreme leftmost corner, and “subjective” covers everything else. As it turns out, this definition is far too broad, regardless of what we’re arguing.

I posted the following on Daniel’s blog:

Not to resurrect a dead horse to beat on it some more, but I do feel the need to clarify, and I was under many time constraints over the past week while travelling, so I really couldn’t properly attempt to defend my layman’s understanding of philosophy. This is not an attempt at arguing with you, for the record, only of explaining my position in such a way that we are not talking at cross purposes as much as we seem to have recently.

I would agree that, given the definitions of terms you’ve given in this post, I am also a naturalist and a contextualist. However, I limit my understanding of “objective, natural values” to the context of human beings, insofar as morals do not exist outside the scope of humanity. Morals are a framework by which humans decide what action benefits themselves and their society most; and I strongly suspect we’ve created them because humans are natural classifiers — we will not simply accept any aspect of our humanity without first having “punched, stamped, filed, briefed, debriefed or numbered” it. We’ve evolved as social animals, who work better together than apart as a species, and therefore require rules that we enculturate in our offspring in order to keep individuals from damaging or otherwise breaking the cohesiveness of the societal unit. Our empathy as human beings pretty much ensures that we have to take others’ feelings into consideration; the fact that empathy can be removed by lobotomy indicates to me that morals are entirely brain-dependent.

I make the caveat about it applying only to humans because I steadfastly deny that the existence of morality (such as it is, since it does not exist manifestly without humans) proves anything about a divine creator or “law-giver”, which is the general tactic of the presuppositional apologist. If my declaration that morals are subjective is anything, it is an inartful declaration that morals do not exist separately from humans, and are therefore contingent on them. It is also a declaration that one needs to make a specific objective moral frame the guideline for building one’s system of morals, and that societies’ laws are a zeitgeist-dependent approximation of them.

At least in a functioning democracy. Some laws simply exist to ensure the ruling class remains the ruling class. Some laws exist as a sword of Damocles hanging over each citizen’s head, intended to serve the government in damning anyone at their discretion — much in the same way that every person on the planet is a sinner if the standard is the Bible, given how it was written to damn every person for at least one thing, and if not for anything endemic to humanity, then through “original sin”.

Jason’s emotivist-like discussion of “disliking” pedophilia—rather than condemning it explicitly on objective grounds—has not yet convinced me that his views rule out subjectivist relativist dimensions.

Also, I believe the “dislike” construction [referring to the blockquoted objection above] was paralleling one of Peter’s assertions that atheists have no reason to believe pedophilia is “wrong” without a law-giver. If this isn’t the case, then obviously, emotivist language was not the best construction, and I am not the most polished at arguing philosophical or meta-ethical questions. I was using the layman’s understanding of “objective” — “unchanging, uniform under all circumstances” — and “subjective” as the opposite. I expressly deny the false dichotomy Peter presents, that morals either were given to you by God or they differ from person to person and therefore give cover to a pedophile. The fact that you have so many words for so many positions on a spectrum I didn’t even know was fleshed out by philosophers shows me that philosophy has a place in discussing man-made concepts like morality. I am a very practical soul: a naturalist (there is no supernatural) and monist (there is only one kind of “stuff”, matter), and a determinist (every molecule does exactly what it’s supposed to, and doesn’t break any laws of nature to do something uncaused), and barring any advances in the field of quantum physics, I strongly believe free will is an illusion — one I’m willing to suspend disbelief and enjoy.

Because I strongly believe there is an objective truth to the universe, and science is the best way to find it, I generally find questions of subjectivity (by which in this case I mean anything to do with humans and their understanding of one another and of ethics or other man-made constructions) to be side-bars to the greater quest of discovering this universe. I prefer science to philosophy, but only because I find philosophical arguments to generally be an unending ouroboros of painful discussion about semantics. I don’t mean “semantical quibbling”, I mean “semantics”. As in, “meanings of words.” The “quibbling” part comes in when — and only when — one tries to make their position clear despite misusing a word, and the bulk of argument following involves the misuse of the word rather than the position they attempted to make clear.

And if anything in this diatribe uses incorrect words, I welcome you to correct them, but not to assume that my use of them means my position is anything but what I’ve laid out. If you’re unsure, please do ask.

On reflection, I also need to point out that my exact quote about “disliking” pedophilia:

Atheists dislike the idea of pedophilia because children are vulnerable, and it is in human nature to protect vulnerable members of our species. They are not sexually mature enough to make an informed consenting decision, and therefore they are not “consenting adults”, and therefore do not count as someone you can “have sex with and enjoy it because sex is fun”.

Note that the second clause of the first sentence, through to the end of the quote, is an objective framework: children are vulnerable, and humans will protect them because otherwise our species would die off. It is also a recognition that sexual predation on children would tangibly harm them because they are not informed or sexually mature, and therefore would be psychologically damaged by the act. Protecting children is an objective framework that is arguably the easiest one to get everyone to agree with.

Why then Peter can use this as a rhetorical club and get away with it, while I get accused of not sufficiently providing objective reasons why pedophilia is bad, is beyond me. And you wonder why I dislike semantics. No matter which way I try to argue, people on both sides of the argument will beat me up using semantics as their club.

I’ll change my lexicon. I have no problems doing so. I just seriously dislike it when people take me out of my provided context to argue word-choices, when the context I provided refines the definition of the words I’m using. I mean, hell, when people (including Daniel) tell me I’m taking stuff out of context, misunderstanding stuff because the surrounding text is missing, I correct it — even when the omission is not my own fault. So I’m using the wrong words… big deal. My meaning should be manifestly clear, and if it isn’t, a quick question about them never killed anyone.

Morality, semantics, and presuppositional apologetics