In the rush most Big Name Atheists are making to disavow or diminish the role Craig Hicks’ atheism played in his murdering three Muslim students earlier today, I am not shocked at all that some — most, even — of these Names are the same people who demanded that every Muslim disavow the actions of the perpetrators of the Charlie Hebdo massacre or else be judged complicit. Nuance goes right out the window when viscerally reacting to a traumatic event, and doubly so when your instincts incline you toward protecting The Tribe. Nor am I shocked at the need by some to attempt to perform contrafactual judo in order to attack the intersection of identities that they most easily consider The Enemy Tribe, pinning it on Them, Not Us. Even when the “Them” doing this are more proximate to the problem, insofar as they are the ones advocating against the pluralists and the tolerant liberals and the “Social Justice Warriors” who want people to stop being assholes to one another. All in service of defending The Tribe of Atheism against the heathen Religious who are trying to sully our good name by holding us to account for an antitheist murdering some religious folks.
I’ve said innumerable times that knowing only that someone is an atheist is insufficient information to make the determination as to whether or not they’re a good person. Dictionary atheists — those who staunchly defend the idea that Movement Atheism should be solely about antitheism and must not let our mission creep — reacted quite astonishingly antipathetic to the idea of Atheism Plus. They were evidently quite put out by the idea that one should be more than just atheist, that people who also cared about humanism and feminism and anti-racism anti-ableism and LGBTQ rights might want to find one another, befriend one another, and provide one another with support.
These people have decided that “The Movement” should only be about atheism, and that we should be a granfalloon Big Tent and we should all overlook the nasty behaviour of certain quarters of atheism. Given that said behaviour makes the environment generally toxic to various underclasses and makes the movement inaccessible to all but the whitest, dudeliest, most “un-PC” jackasses whose idea of “edgy” is telling racist or rape jokes as though nobody’s ever said shitty things about women before, this functions as entitlement over an environment.
Continue reading “Tribalism, empathy, atheism, and Chapel Hill”