In a global climate in which the criminalization and economic disenfranchisement of people of color of all genders and sexualities has become more acute, what role can secular humanism play in communities of color in the U.S.?
Last year’s Moving Social Justice conference featured an incredible array of activists, organizers and educators from the secular and social justice communities. Building on that momentum , the 2015 MSJ conference will be held October 10th and 11th at Rice University in Houston, Texas. MSJ is the first annual social justice conference dedicated to addressing the lived experiences, cultural context, shared struggle and social history of secular humanist people of color and their allies. This year’s conference will focus on topics such as economic justice, the Black Lives Matter movement, women of color beyond faith, LGBTQ atheists of color, African American Humanist traditions in hip hop, the crisis of New Atheism and much more.
The conference is sponsored by the People of Color Beyond Faith Network, Black Skeptics Group, Houston Black Non-Believers, Black Freethinkers, the American Humanist Association and African Americans for Humanism.
Women of color remain the most consistently religious group in the nation. At the same time, the majority of women of color live in highly segregated communities that cut across class lines. For many African American and Latino women of all backgrounds, faith and religion are intimately woven into their daily lived experiences, community contexts, social and civic ties and sense of mental health and wellness.
As part of the national Day of Solidarity for Black Non-Believers on Sunday, February 22nd Black Skeptics Los Angeles will host a Women of Color Beyond Faith forum at CFI L.A. at 11:30. The forum will focus on the cultural, social, political and personal issues that inform the choices some women of color have made to question/reject organized religion. It will also highlight the challenge and promise of forging alternative secular spaces that are culturally responsive to the needs of WOC. Some of the questions and issues that this forum will explore are:
How do WOC navigate secularism/atheism/humanism in historically religious communities and families?
How do WOC find and create safe spaces for secular lifestyles and belief systems (given the challenges of the above)?
How are the experiences, world views and sociopolitical agendas of WOC secularists distinct from that of white secularists in general and white women secularists in particular?
How does WOC secularism/humanism/atheism relate to social justice activism or belief?
How are WOC secularists interrogating the “colorblind” ethos of mainstream atheism?
Moderated by Sikivu Hutchinson, the forum will feature BSLA member Toni A. Bell, Donna Perkins of the Unitarian Universalist Church, Sandra Boooker, host of the radio show American Vernacular, and Staci Goddard of the L.A. Women’s Atheist and Agnostic Group.
Every child in the U.S. should see Selma for at least two reasons. First, Ava DuVernay’s powerhouse film captures the political complexities and tactical ambiguities that informed civil rights movement organizing; from the behind-the-scenes factionalism among movement organizers to the FBI’s war on activists to the media’s influence on bringing black resistance to Southern terrorism straight into white Middle America’s living rooms. Highlighting the contributions of black women activists and other lesser known unheralded organizers, the film reminds young people that historical change does not spring from the exceptional actions of visionary individuals but from collective action. In this regard, Selma is an important antidote to mainstream portrayals that fixate on Martin Luther King as the sole impetus for the movement.
Second, the lessons of Selma itself are relevant to DuVernay’s “omission” from the Academy Awards nomination for Best Director. True to Frederick Douglass’ assertion that “power concedes nothing without demand” the snub of DuVernay is criminal but of course not unprecedented. Just as sustained organized action brought down Southern apartheid so must sustained organized action be directed at Hollywood’s billion dollar White Boy’s club. Each year, people of color flock to inane comedies and big budget action flicks in record numbers (Latinos have the highest film going rates and the lowest rates of representation in mainstream film). In the few theater chains that deign to operate in the “ghetto” , we watch white people play out themes of heroism, romance, swashbuckling, leadership and political intrigue underwritten by multinational corporations which rarely endorse people of color portrayals that don’t hinge on minstrelsy. Given this, why would the Academy, helmed by a cabal of older white men like the Tea Party, give a brilliant fierce black woman like DuVernay its imprimatur for disrupting one of white supremacy’s most sacred preserves? Shaming white Hollywood into Continue reading “Dissing DuVernay and the Lessons of Selma”→
While the world universally condemned the slaughter of French journalists and citizens by Islamist terrorists last week, there has been relative silence on the recent massacre of thousands in northern Nigeria by the Islamist group Boko Haram — proving that white European lives matter more (once again).
Leaders of about 50 nations linked arms during a march in Paris, demonstrating a common front.
But during these symbolically important mass rallies, barely a peep was uttered to condemn another atrocity committed last week, also by Islamist terrorists. While all eyes were glued to the carnage in France, Boko Haram slaughtered 2,000 people in a village in northern Nigeria. Women, children and the elderly were slain in the streets, while other residents of Baga drowned trying to swim to a nearby island. In a testament to their ruthlessness, the group murdered dozens more countrymen in subsequent days by sending suicide bombers — girls ages 15 and 10 — into crowded marketplaces in separate incidents.
The bloodbath in Baga resulted in a strategic victory for the Islamists; when the dysfunctional Nigerian army fled the village, it essentially ceded control of Borno state to Boko Haram.
Goodluck Jonathan, the president of Nigeria, has been criticized for his inept response to Boko Haram’s advance. His inability to take effective action can in part be explained by the rampant corruption in the government and the army. As well, with an election on the horizon, he seems to be simply trying to change the channel. But it is astounding that Jonathan managed to take time away from his daughter’s wedding over the weekend to lament the attacks in France, yet failed to acknowledge the massacre in his own country…
Last week, activists from the Black Lives Matter Los Angeles (BLMLA) coalition spearheaded the Occupy LAPD encampment, demanding a meeting with LAPD Chief Charlie Beck as well as the firing and prosecution of the officers who murdered Ezell Ford. The issue of black self-determination—queer, trans, disabled, undocumented—is at the forefront of this thriving mass movement, which not only challenges white supremacy but challenges the orthodoxies of mainstream patriarchal hetero-normative civil rights organizing. On Tuesday I spoke to BLMLA activist Povi-Tamu Bryant, who was waiting to address the LAPD Commission after the dismantling of Occupy LAPD’s encampment and the arrest of fellow BLMLA organizers Sha Dixon and Dr. Melina Abdullah. Dixon, Abdullah and Bryant, along with fierce black women BLM founders Patrisse Cullors and Alicia Garza, have brought an intersectional lens to the movement in an era where black youth of all genders and sexual orientations don’t see the complexity of their communities represented in hyper-segregated classrooms with apartheid curricula. Bryant’s comments on Ethnic Studies and the need for culturally responsive education were especially relevant in light of the recent implementation of a new California law banning suspensions for willful defiance in grades K-3. Willful defiance has long been used to target and criminalize “unruly” black children as early as preschool. For children of color, criminalization at the preschool level is often the first phase in a path that leads to pushout in later grades and incarceration in adulthood. It is also one of the most devastating tools in the destruction of culturally responsive education. This partial victory is important in context of the growing leadership of community organizers who have waged daily resistance to police and state violence which has resulted in the stolen lives of black youth like Ford, Aiyanna Jones, Tamir Rice and Rekia Boyd. SH: Historically when we look at civil resistance to state violence there has been a lot of focus on black male leadership and black male victims, often to the exclusion of black women who’ve been murdered, as well as of black women activists who have been on the frontlines of movement organizing. What motivated you to become involved with Black Lives Matter L.A.? Bryant:I was motivated to become involved last year after the acquittal of George Zimmerman. I realized in that moment again just how little black lives are valued, and it made me feel like it was important to be around black folks, to share my rage and grief with black folks and to be showing up for myself, my community and my family. BLMLA has a particular frame around the value of all black lives mattering; showing that black trans lives matter, black women’s lives matter, black disabled lives matter and black immigrant lives matter. Having that frame allowed me to show up as myself—as a black queer gender-bending woman—and it has allowed me to really be involved with lifting up the disparities that black communities face.Continue reading “Framing Black Queer Resistance: An Interview with Black Lives Matter L.A. Activist Povi-Tamu Bryant”→