Priorities, CFI-Ottawa, and How the Atheist Movement Failed Me

The Centre for Inquiry is the third atheist group whose events I’ve attended, after the then-new Secular Humanists, Atheists and Agnostics for Reason, Knowledge, and Science (SHAARKS) in Miami and the Humanist Association of Ottawa.  I enjoyed both sets, because I urgently needed a space in my life where being an atheist was a given and not something I had to carefully guard on pain of losing friends.  One set I had to abandon when I graduated from the University of Miami and, promptly, left town; the other I set aside because it seemed geared to an older crowd and because my preternatural awkwardness kept me from feeling at home there.
The one that stuck, the one that made me want to come back and get involved and watch the Internet for their upcoming events and eat and drink with its members in pubs—that was the Centre for Inquiry.  It was the Centre for Inquiry that seemed to hit on that magic combination of activism, public events, and community that could and did engross me.  I put effort into this organization.  I wrote web site content and provided public presentations.  Ania put far more, aggressively promoting CFI-Ottawa’s biggest venture ever despite being effectively sabotaged by CFI-Canada’s then-executive director and known MRA Justin Trottier.  We sought sponsors, cultivated relationships with other organizations, promoted other events, attended protests, designed media, and handed out flyers at Gay Pride.
We stuck around through the protracted process of getting Justin Trottier removed from his management role in the national organization, and then his de facto replacement Michael Payton, both for what seemed to veer madly from sheer incompetence to active antipathy toward CFI-Ottawa and its events.  We stuck around through the growing pains of an organization still finding its voice and its priorities. Like so many other corners of the atheosphere, the Centre for Inquiry still had to decide whether it would be an inclusive and welcoming space for people marginalized elsewhere for reasons other than their atheism, or whether it would perpetuate the same inequalities and claim reason and science as their justification.  It looked, for all intents and purposes, to be an enthusiastic CFI-Ottawa executive body against a complacent membership and a complacent-at-best national organization, and that was a battle we could win.
That’s when I began noticing cracks.

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Priorities, CFI-Ottawa, and How the Atheist Movement Failed Me