Faith an Antitheist Could Like

I’m an antitheist, more so than many of the people in my social circle. I do not merely disbelieve in deities and the traditions that come along with them; I also think that other people should also disbelieve. I think that religion has, at best, severely outlived its usefulness and, more likely, has been a force for consistent ill in humankind’s history. I think them all false, and I think them all dangerous. There are some I find more palatable than others and some that are more reality-based than others, but none meet with my actual approval. I know many people who cleave to various religions and who are exemplary human beings my life is richer for including, and I know a much larger assortment of religious humans who fit in Donald Trump’s basket of deplorables. As a Taína trans lesbian, I am targeted for harms both ongoing and historic by the largest religious establishments in my vicinity, including through non-religious institutions nevertheless suffused with religious sentiment, and the entire edifice fills me with loathing; as a scientist, its non-empirical silliness me with irritated bemusement.  As far as I am concerned, the good ones are good despite their faith, not because of it.

I’m often challenged, with all of that in mind, to describe what a version of Christianity my antitheism wouldn’t encompass would look like. If indeed my antitheism isn’t driven purely by emotional antipathy, then surely there is such a version. And there is.

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Faith an Antitheist Could Like
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Nineteen Meltdowns: Pokémon Movies While Autistic

Pokémon is a long-running television series, currently spanning nearly 1000 episodes since its Japanese debut in 1997. Like many such cartoons, it also encompasses a number of feature-length films, set between the episodes of the series and occasionally referenced thereafter. The nineteen Pokémon films are a fascinating oeuvre in their own right, because they return repeatedly to themes particularly dear to me and to other autistic, indigenous viewers.

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Nineteen Meltdowns: Pokémon Movies While Autistic

The Way of the Heathen – A Review

Reading The Way of the Heathen, first and foremost, reminded me of why I fell in love with Greta Christina’s writing. A series of meditations on weighty topics from an atheist, science-loving perspective, The Way of the Heathen is the antidote to religious insistence that we have no answers for what it means to live a life well lived, and a much-appreciated bridge between the scientific and the sublime.

The front cover of Greta Christina's book
Practicing Atheism in Everyday Life

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The Way of the Heathen – A Review

Seven Reasons J. Lee Grady Doesn’t Convince Me There’s A God

A writer for Charisma News wrote a listicle of reasons he believes in, not just a Christian deity, but the one he specifically gleans from his reading of the Bible. Lists like this come in two forms (scientific “mysteries” and trite emotional manipulation), and this one somehow managed to be both of them, which makes it oddly fascinating to deconstruct.

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Seven Reasons J. Lee Grady Doesn’t Convince Me There’s A God

A Curated Selection of Abattoir Drippings: My Spam Folder, Screencapped and Mocked

CN pretty much every kind of bigoted abuse but mostly racist, instructions to suicide, MRAs/libertarians/edgelords being themselves.

As expected, answering 27 Questions has induced a steady influx of anti-humanist nonsense into my comments queue.  I’m better prepared than most to receive this onslaught, because I’ve watched this happen to people far more important and interesting than me for a long time, I’ve read what the various subsets of atheist dirtbag are about, and I feel no need to let them get close enough to get under my skin. They have no surprises for me, and nothing to say that far more articulate bigots haven’t said before. They can whine endlessly about how, in this heat, taking away their freeze-peach is a super mean thing to do, the kind of thing only a crate of hippos would dare make standard policy, and I can look at the other things in my spam folder and derive amusement from the idea that they think I’ll ever take them seriously.

Y’all are dangerous, not interesting. Understanding yourselves is a big step toward becoming better people, and I’m glad I could help.

With that in mind, this comment stuck out at me for how impressively it missed all the points.

My face at your shenanigans.
My face at your shenanigans.

Continue reading “A Curated Selection of Abattoir Drippings: My Spam Folder, Screencapped and Mocked”

A Curated Selection of Abattoir Drippings: My Spam Folder, Screencapped and Mocked

An Honest Fantasy, a Useful Lie

My parents claim they have an honest relationship with me. I hesitate to say they think so because the claim is so bizarrely impossible that them “thinking” their way into it seems like the real stretch.

Do you think I’ve been honest with you about me, Mom and Dad? Do you really think me knowing I was trans for almost two years before I told you is the aberration, the break from our pattern that signaled a loss of trust? I don’t believe that for a second. I think you twisted and turned your way into this narrative because it let you harp on how I handled my disclosures for a while, instead of having only your own bigotry to lean on as a reason why my being Alyssa instead of [deadname] is a crime against family honor. I think you built this skein in your minds because it was important to you to feel a certain way about your children, and that it has less than nothing to do with me.

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An Honest Fantasy, a Useful Lie

Answering 27 Questions from Raging Bigots, But This Time They Aren’t Christian

Some of the online atheosphere’s most noisome abattoir drippings all got together to lay out some questions they want “SJWs” to answer. (Some other folks addressing their foolishness here and here provide that context without giving them pageviews). Giving serious answers to unserious questions is a hobby of mine, so here are some interesting thoughts for uninteresting drivel.

Basically the original video.
Basically the original video.

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Answering 27 Questions from Raging Bigots, But This Time They Aren’t Christian

Heroes in a God’s World: Religion in D&D

The classic Western-fantasy adventuring party, appearing across a wide variety of media and baked into what Dungeons and Dragons in particular expects adventuring groups to be capable of, consists of four very different characters. By default, there is a “fighter,” who wears armor and specializes in swordplay or another close-range martial art; a “wizard,” who is a combination mobile artillery piece, library, and miscellaneous magical toolkit; a “rogue” or “thief,” whose specialty is stealth, lock-picking, smooth-talking, acrobatics, and similar skills; and a “cleric” or “priest,” who provides the favor of the gods to their allies, usually in the form of magical healing and defensive magic.

That last person raises difficult questions about the overall shape of the fantasy universe, which every D&D setting tries to answer one way or another. It’s not difficult to imagine a fantasy world where the term “cleric” means something more like what it means in our world, and refers to someone an adventuring party might visit afterward for wound-tending and soul-cleansing rather than a steadfast and magical battlefield ally. Ivanhoe is probably the work of fiction most famously within this tradition. But most Western fantasy assigns clerics and other agents of the divine power well in excess of the demonstrated abilities of real-world religious figures, including the power to raise the dead on demand, instantly heal deadly injuries multiple times a day, and brandish holy symbols to disperse zombies. The deities of a fantasy world that is home to this kind of priest are, thereby, much more powerful than the god of Ivanhoe and any deity associated with real-world religious practice, and have far more direct and overt effects on the world at large.

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Heroes in a God’s World: Religion in D&D

An Inclusive Humanist Manifesto

Humanism is shorthand. It’s a start, a summary, and a statement. In a world of ideologies that refuse to recognize my humanity or that assert that it has no value, it is a bold and clear assertion:

I matter.

I matter, because I am a person.

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An Inclusive Humanist Manifesto