Somebody asked a straightforward question about whether a trans person is their gender and suddenly the questioned no longer understands what “gender” is. Continue reading “Trans-ient amnesia”
One of the weird ways this has manifested is through people incorrectly guessing how to pronounce my name. My nametag says “Luxander”. (It used to say “Lux” but I didn’t want to keep answering the “what is that short for” question so I fixed it.) Most of the times people mispronounce it, they squint and ask if my name is “Luxandra.” Someone asked if it was “Luxandria” one time. Yesterday, someone asked if it was Lux-on-dra, with the long A.
Okay, so I recognize that there are people with dyslexia and other disorders that result in difficulty reading. However, this happens so often and (if you’ll pardon the phrase) so aggressively that I’m pretty sure it’s not just dyslexic people doing it. Continue reading “That's Not My Name”
Hi, welcome to Gender Analysis. As trans people, we’re often asked how we would know what it’s like to be our gender. Trans women are expected to explain how we know what it’s like to be a woman; trans men are asked how they know that they’re men. At first glance, this might seem like a simple enough question: what is it about our experiences that aligns with womanhood or manhood? But this line of inquiry, innocent as it may be, runs parallel to scrutiny and invalidation. And when you break this question down, it doesn’t really make any sense. Continue reading “How Do You Know What it’s Like to Be…? (Gender Analysis 08)”
Hi, welcome to Gender Analysis. Calling trans women “male” is like the background noise of transphobia. It comes from many directions, and it’s pretty much constant. On one level, it’s a lazy invalidation of who and what we are, offered up by armchair biology fans who insist that trans women are always and forever “male”. On another, it’s unwittingly perpetuated rhetoric by people trying to provide 101-level explanations of what it means to be transgender while unaware that they may be causing even more confusion. And, of course, it’s overtly weaponized as a rallying cry of those looking to keep our genders from being recognized and protected under the law.
But this concept of physical sex as permanent and inescapable is actually incomplete, inaccurate, and irrelevant. Are trans women really “male” in any way that matters? I don’t think so. Continue reading “Stop Calling Trans Women "Male" (Gender Analysis 07)”
TW for needles and stabbing.
Stephanie Guttormson is the Operations Director of the Richard Dawkins Foundation for Reason and Science. She’s advised secular advocacy groups on trans issues, she debunks pseudoscience on her YouTube channel, and she’s a good friend. And now, she needs our help.
Recently, a lawsuit was filed against Stephanie by a so-called faith healer, Adam Miller, after she pointed out that his claims of faith healing are completely unsupportable. I mean, it’s faith healing. Seriously, does anyone actually think that does anything? Miller wants her video removed from YouTube, but his allegations of “copyright infringement” and “defamation” are extremely unlikely to hold up. This is just another frivolous lawsuit intended to harass critics and silence debate.
Open critique of religious claims is not something that can be considered disposable in a free society. And this takes on even greater importance when “faith-based” treatment is being offered as a substitute for actual medical care. This is like pharmacies that stock homeopathic products next to real medicine: bad enough on its own, but imagine if they sued anyone who pointed out why this is so irresponsible.
Stephanie has a legal defense fund set up at gofundme.com/srglegalfund. I hope that people will do what they can to support her defense. Stephanie is far from the only one debunking bad science and bad arguments on YouTube – harassment and silencing of skeptics is something that affects all of us. Support Stephanie. Screw faith healers.
Hi, welcome to Gender Analysis. Ever since I transitioned, I’ve noticed something interesting: a lot of cis people really seem to care about where I go to the bathroom. Over the past few months, lawmakers in several states have proposed bills to ban people from using restrooms and other facilities that don’t match their sex assigned at birth. Practically speaking, this would have the effect of forcing trans women to use men’s restrooms and trans men to use women’s restrooms or face fines, jail time, or more.
This is an issue that’s been around forever and it makes life incredibly difficult for us. We’re painted as a threat to a cis population that in reality poses more of a threat to us. This much larger and more institutionally powerful group now seeks to enshrine their bathroom policing into law. And they’ve presented this as if it’s an actual controversy with genuine issues to be debated.
My mother considered herself a feminist. (She’s not dead, I just don’t talk to her any more and she might as well be.) She was also bipolar and had a difficult time communicating things in a way that made sense, even though she was intelligent and thoughtful about a lot of things.
Looking back on my childhood, I realize that there were messages she sort of tried to teach me, but didn’t effectively teach me at all. To me, it just looked like more things fitting into her patterns of erratic behavior, but now I understand why she behaved the way she did about me wanting to shave my legs and wear makeup, and why she didn’t mind walking around the house naked after a shower. A lot of my opinions were (unbeknownst to me) influenced by popular culture, so I looked down on her for some of it.
I first wanted to shave my legs and armpits when I was about 12. She stubbornly refused to let me for about a year, and I never just went and did it because she was abusive and generally I feared what would happen if I went against her directly, even if it had to do with my own body. All she ever said was that I was “too young” and that I “didn’t need to” shave my legs. It was never articulated, but now I think I understand her reasoning. Continue reading “Messages I wish my mom had actually taught me”
The internet has been abuzz over this thing that happened:
[…] a Planet Fitness gym in Midland, Michigan revoked the membership of a woman who complained that the trans woman she was sharing a locker room with looked too much like a man.
Of course, this event has stirred up a bunch of conversation around whether trans people (often trans women) should have access to certain gendered spaces, namely bathrooms and locker rooms. Trans people and allies are basically of the opinion that it’s no big deal to let people pick the bathroom that’s appropriate for them and cis people need to shut the hell up about it. The opposition centers around how it can make (cis) women uncomfortable, and how there’s a chance that (cis) men could dress as women any time they wanted to gain access to these spaces and maybe attack the cis women.
It occurred to me recently that if a cis dude wanted to dress as a woman to enter a gendered restroom, he would have to a) pack the clothes and change into them right before entering the bathroom, risking detection by anyone paying attention, or b) wear the clothes out in public on the way to his dirty deed of peeking or whatever. (Which–if peeking is what you’re worried about–would mean that any cis women attracted to women would also not be allowed in the women’s room. Just saying.) Continue reading “Planet Fitness and Cis Tears”
Did you know that parents tend to see newborn boys as larger and newborn girls as smaller, even when they’re the same size? Welcome to Gender Analysis.
Last time, we talked about how transgender people are affected by the expectation of passing – the idea that we should blend in as if we’re cis people. We discussed how this can force us to become secretive about every part of our lives, how it can keep us from advocating on our own behalf, and how it can isolate us from other trans people.
Now I’d like to examine passing in practice. Most people think of passing as a one-way street, as though the responsibility for passing or not falls solely on trans people. We often see cis people feign helplessness and protest that they just can’t see us as our gender. This serves as an excuse to misgender us.
But we’re not the only variable in this equation. It’s easy to assume that perception is an objective sense – that we all reliably see a person exactly as they are, just like pointing a video camera at them. Yet perception isn’t really like that at all, and this means that there are aspects of “passing” that are completely external to trans people. Continue reading “Trans Passing Tips for Cis People (Gender Analysis 05)”