I was asked to provide facilitation and a keynote address of sorts for “Violence and Trans Women of Colour: The Intersections,” an event hosted by Carleton University’s Carleton Equity Services, Graduate Students’ Association, Carleton University, and CUSA Womyn’s Centre as part of the university’s Sexual Assault Awareness Week. While my remarks during the event did not exactly match what I prepared, the original material is now here for others’ perusal.
Some time ago, I discussed a topic that was an important part of my process of self-discovery. That topic was fan-made gender transformation videos. Now I have some for you.
There are many places where I won’t go. I hate moving, in general, and would gladly donate a kidney to whatever demiurge could reconfigure the universe to render this unwholesome task unnecessary for achieving any of my goals ever again, but that’s not what this is about. There are many locales where it is plainly unsafe for me to be, on any of various axes, and I intend to particularly avoid relocating to those places. Right now, that includes the United States, despite overwhelmingly better career prospects there than I seem to have where I am. This unsafeness is not something I’ve had an easy time getting a number of sympathetic people in my life to recognize, and it comes down to one crucial error: they think stealth is safe.
“Stealth,” for the uninitiated, refers to pretending one’s gender doesn’t bear the adjective “trans.” It means pretending to be a cis representative of one’s gender, to have been recognized as a member thereof for one’s entire life, and to have never borne a different name. “Going stealth” means hiding a large chunk of one’s past and papering over the resulting gaps with denial and occasional lies. This was once medically mandated for transgender women, who were expected to leave their hometowns and live somewhere where no one knew their history. And it doesn’t work. Continue reading “Stealth Is Not Safe”
I received an invitation from one of my partners to attend their Sunday service at Ecclesiax, a church in downtown Ottawa, and out of curiosity, I attended. It was an interesting visit, and I’m glad I added this unusual event to the series of religious presentations I have personally experienced. Like all the others, though, it’s not one I’ll be repeating if I can avoid it.
I received your letter a few days ago, and have spent the ensuing period formulating a response in my mind. That response is ready now.
Images of people in my culture don’t look like me.
There’s a trivial sense in which that’s not true. My dark, angled eyes, curly hair, curvaceous figure, and diminutive stature all betray my origins. Our beauty queens and pop stars in particular look like me, conspicuously lighter in hue than even our own relatives. As distinctive as I always am in family photos, someone else who looked like me would not have seemed out of place.
But the image of us isn’t a scientist. She isn’t an atheist or a socialist. She isn’t dating outside her race. She isn’t deliberately far away from her parents. She isn’t autistic. She isn’t transgender. She isn’t gay.
There are many little bits and pieces of growing up transfeminine in a hostile world. Recognizing ourselves early as pressed into a gender we neither desire nor understand is not always a blessing, and often merely changes the character of our seeping hurt. Our youthful relationships with boys, our youthful relationships with girls, how we feel about clothing and sport and our parents, all get colored through these lenses, already complicated and made more so by inept striving toward a less horrid vision of the future.
In her novel For Today I Am a Boy, Kim Fu finds them all.
Stop me if you’ve heard this one before:
A trans person, probably a trans woman, has parents. Those parents are a predictable yet incomprehensible medley of bigoted toward transgender people, ignorant of queer and transgender topics, and uninterested in learning more, and think “acceptance” means that the telephone shouting matches have mostly stopped and they haven’t severed all ties with their transgender descendant. There’s very little else they get right, and they think that their progress is measured in “time since they heard.”
There are a lot of specific things they get wrong, and they’re frustratingly defensive about getting corrected on any of them.
So here are some answers.
CN sexual assault, suicide, violence against women
Mi familia no está aquí.
My family isn’t here.