Content note: sexual assault, non-consensual sexual activities.
Been a while, I know. This story reignited the RAGE BLOGGER in me, and this is a good thing, because I’ll need the warmup for what I’ve got rattling around in my head the past few days.
Apparently, in Tokyo, a man responsible for ejaculating on non-consenting, unaware women over a hundred times on Tokyo’s train system has finally been caught.
A middle-aged man, Tetsuya Fukuda, 40 has been arrested for the attacks on crowded trains between Kinshicho and Akihabara stations in the capital Tokyo.
Continue reading “Getting off on the charges of getting off without consent”
Here’s the full panel.
The book mentioned is Asexuality: The Invisible Orientation by Julia Sondra Decker, and here are some links the panelists wanted to include.
A link that Tristan wanted to add, relevant to the “asexual but still having sex”: http://homepage.psy.utexas.edu/HomePage/Group/BussLAB/pdffiles/why%20humans%20have%20sex%202007.pdf
This is regarding the House episode mentioned:
The census is available here: https://asexualcensus.wordpress.com/
And hey, big congratulations to Thunderf00t on fully embracing your nature as a churlish, small-minded and provincial sort, the type of person who gives atheists a reputation of being the Douchebag Brigade, much like was mentioned during this panel. Since your coming-out as such a few years back, your quality of life must have gotten really much better — I know what it’s like to have to hide some fundamental aspect of your life, and it must be nice for you to feel free to be an utter asshole in public now. Good for you. And good for all your fellow douchebags in your audience.
Continue reading “#FtBCon 3: Asexual Spectrum Atheists panel, and Youtube comments brigaded”
I was cued to write this mini-rant by a conversation on Twitter. I don’t really feel that I should have to explain the null hypothesis to people within this community, but in contexts like sexual assault and rape, it seems that all proportional skepticism goes right out the window.
Ami Angelwings (of Escher Girls fame) tweeted about accusations, and how the accusation that “she’s making it all up” is actually itself an accusation, and needs to be vetted out. She went on to say that the null hypothesis in this case is not that “she’s making it up”. Someone I greatly respect in the skeptical community replied to my retweeting that, saying “it is, give evidence”.
Frankly, that’s a load. That isn’t how the null hypothesis works.
Continue reading “The null hypothesis”
One of my favorite game franchises has long been Final Fantasy, much to the chagrin of some elitist nerds for whom the series of JRPGs represents an erosion of the concept of the RPG. Regardless, its take on mythological creatures, even in its Super Nintendo days, served to clue me in on a small piece of context with regard to religion, from which I synthesised a deeper understanding of religion as mythology. (I’d detailed this in my deconversion story in Mission Creep — it was Behemoth and Leviathan in Final Fantasy 2 that gave me the clues I needed, if you’re wondering.)
That’s right, the video game franchise actually helped me to become an atheist — perhaps not singlehandedly, but it was certainly some scaffolding for my building my epistemology. So, even with its warts, of which there are numerous, and even with the side-eye I get from other gamers, it holds a place in my heart.
And yet, I still must criticise, even if I know that doing so might paint me as a studio-shill Social Justice Warrior journalist-sans-journal, and thus a target for the culture of entitlement that is GamerGate.
Continue reading “Enjoying problematic video games”
Today’s a big news cycle in movement skepticism and movement atheism. My old timeline is woefully incomplete and drastically altered by new revelations, now, thanks to Mark Oppenheimer’s article on the state of misogyny in the atheist and skeptic movements over on Buzzfeed.
So, I’m pulling out the relevant links and pullquotes and revamping this timeline. It’s going to be largely intact from the old one, only maybe expanded to provide more context to each individual point. As with previous timelines this will be a living document — it’s as likely new links will be added or intermixed as I have time, but you’re more than welcome to contribute links in the comments.
Continue reading “Timeline of harassment and sexual assault allegations against Michael Shermer”
Someone challenged Aron Ra to explain feminism to him via a Youtube video, begging every single one of the seven questions. Aron Ra gave laudable answers, though PZ Myers pointed out some errors and some of the pitfalls that Aron Ra stumbled through (owing, entirely, to the framing of the questions — just look at the expectation of an autocratic hierarchy with an authoritarian power structure).
In the comments at PZ’s, the thread rapidly became a “what about the men” derail by someone who apparently, genuinely, just wanted to explore the topic. He suggested an apposite inverse to feminism would be “masculinism”, which deals with the ways that men are disadvantaged in society.
I had done, some time ago, a piece on the disadvantages of being a man. Strangely enough, all of them stemmed from the current structure of our society, which undeniably advantages men disproportionately. There are a few corrections that need to be made to that essay, which I’ll try to touch on in here. I feel the need to talk about “masculinism”, “egalitarianism” (in reference specifically to gender relations), what it could look like, and why it’s particularly incomplete without integrating into feminism.
Continue reading “Masculinism”
Yeah, it might really be a quote by TJ Kincaid, given some corroborative evidence, but the exact wording of the quote cannot be found anywhere else on the internet presently. Better to damn him by what we can demonstrate he really said, and we can demonstrate he said something very close in 2006.
However, no, you probably shouldn’t damn him for holding a terrible opinion in 2006 that he’s since walked back. Not that there isn’t lots else to damn him about.
Since he’s an antifeminist and has expressed a number of backward views on topics like consent, I’m going to go ahead and treat this as a good place to put a fold and trigger-warning you all.
Continue reading “On that quote purported to be by The Amazing Atheist”
The FundRazr campaign I blogged about recently has been fully funded, and New Brunswick’s only reproductive health clinic that offers abortion services has been saved from impending bankruptcy!
The Morgentaler Clinic in Fredericton is slated to close when their lease expires at the end of July due to lack of funds. Unlike every other province with private abortion clinics, the New Brunswick government refuses to provide funding for abortion services unless they are performed in a hospital and are deemed “medically necessary” by two doctors.
With time running out, more than 1,100 people have now donated more than $100,000 to a crowdfunding campaign on FundRazr.com. The group behind the campaign, Reproductive Justice NB (RJNB), plans to use the funds to negotiate a new lease agreement for the clinic’s building on Brunswick Street in Fredericton.
Continue reading “Morgentaler Clinic saved, temporarily!”
If you imagine yourself to be defending free speech when you laud the Supreme Court for overturning a buffer zone law, mandating that protesters can’t swarm over abortion clinic patients intimidating them, then you have no sweet clue what “free speech” is. The violence and outright terrorism that happens at abortion protests, that buffer zones have actually helped to curtail to a degree, is not “free speech”.
I’ve had this question rattling around in my head for almost a year now: why am I here, in the skeptical and atheist communities? Why do I include the labels “skeptic” and “atheist” in bio blurbs, and why do I cover topics and follow discussions associated with those labels? Why, given how little commonality I have with many of the folks who work full-time in these communities, given that some of the causes I care about the most are derided by vast swathes of the people with whom I’m expected to break bread, should I spend my time and effort on parts of my identity that I don’t find assaulted on a daily basis?
And more importantly, why are others in these communities? What do their reasons for being here say about the makeup of these communities?
Continue reading “Why are YOU here?”