"Maybe this will be a live one": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Bending cover
Excerpt from “A Live One,” one of the stories from “Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.” Now for sale on Kindle, Nook, and Smashwords! Content note: Explicit sex.

*****

What an asshole, Sheila thinks as she plays with her pussy. He’s been popping quarters into the booth like they were rock candy. A smile wouldn’t cost anything extra.

She smiles down at the customer through the glass, a sugary, seductive smile full of bubble and promise. He responds with a blank stare, the same blank stare he’s been giving her for the last five minutes. His face is flat and listless, a cheap cement statue of a gloomy frog, with a faint trickle of hostility leaking through the stone set of his mouth.

She sighs and spins around, giving up, turning her face away. She sticks her butt in the window, bends at the waist, and runs her hand slowly over her ass. The fucking brick-wall men, she thinks. I’ve never understood why they come here. I mean, I can give them the sight of a dancing naked woman, but I can’t give them the joy of watching a naked woman dance. Don’t they get that they have to bring that themselves?

She licks her forefinger and runs it up and down her pussy as she gyrates her hips to the thumping music. She catches Tanisha’s eye and gives her the contemptuous look she can’t give the customer. Tanisha rolls her eyes, gives a quick nod of sympathy, and turns back to Danielle. The younger girl is sprawled over Tanisha’s lap; she squirms and rolls her hips dramatically, putting on an extravagant show for the two drunken sailors in the corner booth. Tanisha scowls ferociously and slaps Danielle’s tight, round rump; Danielle gives a theatrical squeal of pain and fear and wriggles in delight.

I like a girl who enjoys her work, Sheila smiles to herself. She knows these two: they’ll be doing the real thing later on. They love faking the guys out, but they never do it for real for money.

She hears the window panel slide down behind her, and glances over her shoulder. Yup, he’s gone. What a tragic loss to the human race. She arches her back, aching from bending over, and looks around dutifully for a new customer.

Sure enough, just as she finishes stretching, the panel in the other corner booth slides up. She glances at Lorelei, who’s busily spreading her pussy for a middle-aged man with a briefcase in one hand and his dick in the other. Guess the new one’s mine, Sheila concludes. Conscientious as always, she shimmies over, squats in front of the guy, and smiles. “Hi,” she hollers over the deafening synth-pop din. “I’m Chloe.”

In response, he pulls a pad and pen out of his pocket and begins scribbling. He holds it up to the window and smiles back. Hi Chloe, it reads. I’m Henry.

Her eyebrows shoot up, surprised and impressed. Smart guy, she thinks. Inventive. And he actually wants to talk to me. Maybe this will be a live one.

*****

If this intrigues you, check out the rest of the book! Now for sale on Kindle, Nook, and Smashwords!

"Maybe this will be a live one": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"
{advertisement}

"And then she got the Webcam": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Bending cover
Excerpt from “Open,” one of the stories from “Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.” Now for sale on Kindle, Nook, and Smashwords! Content note: Explicit sex.

*****

When it started, it seemed pretty reasonable. Manageable.

It’s still manageable. Just in a different way now.

It started as something she liked to do in bed, with her lovers. A simple request: “Spread me open.”

She wanted her pussy lips spread wide apart. As wide as they could go. Or she wanted to be asked — or be told — to spread her lips apart herself. She wanted to open herself, or be opened… and she wanted to be looked at. To be seen.

It moved on. She started asking her lovers to take pictures of her, showing her pussy, spreading herself open. Then she started taking pictures of herself. Then she started putting the pictures on the Internet.

And then she got the Webcam.

*****

If this intrigues you, check out the rest of the book! Now for sale on Kindle, Nook, and Smashwords!

"And then she got the Webcam": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

"So now I want a second chance": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Bending cover
Excerpt from “Doing It Over,” one of the stories from “Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.” Now for sale on Kindle, Nook, and Smashwords! Content note: Kinky sex.

*****

I was seventeen years old the first time that a lover hit me on the ass and asked me if I liked it.

Well, okay, he wasn’t a lover. He was really just some guy I’d picked up on the street; just some guy I’d smiled at, who smiled back and bought me ice cream and took me home. Just some guy I’d fucked and fucked and fucked, for hours and hours, in every position we could think of, until the skin of his dick was rubbed raw and I could barely walk. It doesn’t matter who he was. What matters is what I said when he hit me on the ass and asked me if I liked it.

What I said was No.

No, I don’t want to do that, I lied. I’m not into that.

He backed off immediately. I’m not into that stuff either, he lied.

And I spent the rest of that night, and all the rest of the nights we spent together, thinking to myself: Tell him you changed your mind. Tell him you want to try it. You know he really wants to; you know he’ll do it if you ask him. Go ahead. Ask him. I spent the rest of that night, and all the rest of the nights we spent together, trying to find the courage to change my mind…and failing.

So now I want a second chance. I want to tell the story the way I wish it had come out. I want to do it over.

*****

If this intrigues you, check out the rest of the book! Now for sale on Kindle, Nook, and Smashwords!

"So now I want a second chance": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Welcome Ally Fogg to Freethought Blogs!

Ally Fogg
We have a new blogger in the Freethought Blogs network! Please welcome Ally Fogg, and his blog, Heteronormative Patriarchy For Men. Tagline: “Splashed of mud from the trenches of the online gender wars.” Here’s what Ally has to say about his own bad self:

Ally Fogg is a UK-based freelance writer and journalist, whose day job includes a weekly column on Comment is Free at www.guardian.co.uk and miscellaneous scribbles elsewhere, mostly on issues of UK politics and social justice. This blog is dedicated to exploring gender issues from a male perspective, unshackled from any dogmatic ideology. Ally is often accused of being a feminist lapdog and an anti-feminist quisling; a misogynist and a misandrist; a mangina and a closet MRA, and concludes that the only thing found in pigeonholes is pigeon shit. He can be contacted most easily through www.allyfogg.co.uk or @allyfogg on Twitter.

Please go say Howdy!

Welcome Ally Fogg to Freethought Blogs!

Greta Speaking in San Francisco, D.C., San Diego, Amherst NY, and Las Vegas!

Hi, all! I have some speaking gigs coming up, in Davis, San Francisco, D.C., San Diego, Amherst, NY, and Las Vegas — including the awesome Perverts Put Out! reading tomorrow! If you’re going to be in any of these areas, I hope you’ll come by and say Hi!

CITY: San Francisco, CA, at Perverts Put Out!
DATE: Saturday, May 11
TIME: Doors 7:00, show 8:00
LOCATION: The Center for Sex and Culture, 1369 Mission Street, San Francisco
EVENT/ HOSTS: Perverts Put Out!, San Francisco’s long-running pansexual performance series
TOPIC: I have no idea. Sex, probably.
OTHER READERS/ PERFORMERS: Sam Sax, horehound stillpoint, Na’amen Tilahun and Virgie Tovar, and presided over by Dr. Carol Queen and Simon Sheppard
COST: $10-25 sliding scale
EVENT URL: http://www.simonsheppard.com/pervertsputout.html

CITY: Washington, D.C., at Women in Secularism
DATES: May 17-19 — my panels are on the 18th and 19th
LOCATION: Washington Marriott at Metro Center, Washington, D.C.
EVENT/ HOSTS: Women in Secularism, hosted by CFI
TOPICS: Panels on “Gender Equality in the Secular Movement” and “What the Secular Movement Can Learn from Other Social Movements”
OTHER SPEAKERS: Susan Jacoby, Katha Pollitt, Maryam Namazie, Ophelia Benson, Stephanie Zvan, Jamila Bey, Rebecca Goldstein, Rebecca Watson, Amanda Marcotte, Debbie Goddard, Jennifer Michael Hecht, Amy Davis Roth, Desiree Schell, Shelley Segal, Soraya Chemaly, Vyckie Garrison, Teresa MacBain, more.
COST: $249; $219 for CFI members; $50 for students
EVENT URL: http://www.womeninsecularism.org/

CITY: San Francisco, CA at Ha Ha Heathens
DATE: Wednesday, May 29
TIME: 8:00 pm
LOCATION: Punch Line San Francisco, 444 Battery St.
EVENT/ HOSTS: Ha Ha Heathens comedy show, presented by Keith Lowell Jensen
TOPIC: Funny atheism, I hope. This is my stand-up comedy debut.
EVENT DECSCRIPTION: Ha Ha Heathens has thrilled skeptic crowds from Los Angeles to Kamloops, BC. Keith Lowell Jensen puts together his favorite non-theist comics for a night of hilarious blasphemy.
OTHER PERFORMERS: Michael Patten, Trevor Hill, Caitlin Gill, and Keith Lowell Jensen
EVENT URL: http://punchlinecomedyclub.com/event/1C004A898BAD576B
https://www.facebook.com/events/305827372880657/
COST: $15.00

CITY: San Diego, CA, at the American Humanist Association conference
DATES: May 30 – June 2
LOCATION: Bahia Resort Hotel, San Diego, CA
EVENT/ HOSTS: American Humanist Association 2013 conference
TOPIC: I’m not giving a regular talk — I’m being given an award, the LGBT Humanist Pride award. Neat!
OTHER SPEAKERS: Katha Pollitt, Phil Zuckerman, Rebecca Hensler, Ayanna Watson, Teresa MacBain, Amanda Knief, David Tamayo, Katherine Stewart, more
COST: $299, $25 for students, with travel scholarships available
EVENT URL: http://conference.americanhumanist.org/

CITY: Amherst, NY at CFI
DATE: Friday, June 14
TIME: 7:00 pm – 9:00 pm
LOCATION: CFI Amherst, 1310 Sweet Home Road, Amherst, NY
EVENT/ HOSTS: Center for Inquiry
TOPIC: Why Are You Atheists So Angry?
SUMMARY: The atheist movement is often accused of being driven by anger. What are so many atheists so angry about? Is this anger legitimate? And can anger be an effective force behind a movement for social change?
COST: TBA
EVENT URL: http://www.centerforinquiry.net/amherst/events/greta_christina_why_are_you_atheists_so_angry_99_things_that_piss_off_the_g/
https://www.facebook.com/events/146385225538774/?fref=ts

CITY: Las Vegas, Nevada — Secular Student Alliance Annual Leadership Conference West
DATES: June 21-23
LOCATION: University of Nevada – Las Vegas
EVENT/ HOSTS: Secular Student Alliance Annual Leadership Conference West
TOPIC: Activist Burnout — Prevention, Detection, and Treatment
SUMMARY: Do you love atheist activism? Do you want to keep on loving atheist activism, and not get burned out on it? Here are some practical tips and guiding philosophies for preventing activism burnout, recognizing its warning signs, and dealing with it when it happens.
COST: $39 – $149, $125 for a group of five students/ advisers, most meals included, travel aid available
EVENT URL: https://www.secularstudents.org/2013con/Vegas

Greta Speaking in San Francisco, D.C., San Diego, Amherst NY, and Las Vegas!

"You need to practice, for years": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Bending cover
Excerpt from “Dear Marla,” one of the stories from “Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.” Now for sale on Kindle, Nook, and Smashwords!

*****

To: Marla ([email protected])
From: Chris ([email protected])
Subject: I miss you

Dear Marla,

I miss you. The flight went smoothly and my family is relatively sane, except Fran who’s having fits about Mom’s birthday being perfect. I guess I didn’t help matters by calling her Franny-Fat-Fanny, which after thirty-odd years still makes her yell at me. I’m sorry you couldn’t be here to see it.

This is what I’m thinking about you today. I’m remembering something I read once, about how 95% of sex scenes in movies show the couple having sex for the first time. I don’t know if they meant that number literally or were making it up to make a point. But I realized that I don’t get that. I know all these guys (women too, probably) who get bored doing it with the same person, who need a fresh body every few months or years to keep their attention. But I don’t get it. I’ve never gotten it. It seems so ridiculously obvious to me that sex gets better with time, not worse. It’s like playing the piano. You need to practice, for years. You can’t play the piano for a few months and then quit and switch to the tuba, and then quit that and play the saxophone for a while. Not if you’re going to be really good at it.

When I’m going down on you, for example.

*****

If this intrigues you, check out the rest of the book! Now for sale on Kindle, Nook, and Smashwords!

"You need to practice, for years": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Victim of Murder-for-Hire Plot a "bitch," "cunt," "slut," who "probably deserved it"

You can’t make this stuff up. And you wouldn’t want to.

Via Public Shaming, which I found via FreakOutNation: Tim Lambesis, the lead singer and co-founder of the Christian heavy metal band As I Lay Dying, was arrested Wednesday for allegedly trying to hire a hit man to murder his estranged wife. Many of his fans have been defending him… not by saying, “This is impossible, he’s a good person, he would never do something like this, it must be some sort of horrible mistake”… but by saying that the victim of the intended murder was a “bitch,” a “cunt,” a “slut,” “crazy,” “annoying,” a “crazy hoe,” who “probably deserved it.”

Oh — and by saying, “God help all feminists from my wrath if I never hear another new As I Lay Dying album because of some slut.” Because opposition to murder for hire is totally an extremist feminazi plot.

Tim Lambesis tweet 01

“Still in shock about the Tim Lambesis arrest. His wife must have been one hell of a bitch for him want try and do that!” Continue reading “Victim of Murder-for-Hire Plot a "bitch," "cunt," "slut," who "probably deserved it"”

Victim of Murder-for-Hire Plot a "bitch," "cunt," "slut," who "probably deserved it"

Is Atheist Organizing Inherently Impossible?

“How can you have a community and a movement for something you don’t believe in?”

Is there something inherent about atheism that makes it difficult, or impossible, to have a cohesive community and a powerful movement?

This isn’t just a question that gets douchily asked of atheists by religious believers. It’s an idea that gets floated by some atheists. In the conversation here on this very blog just yesterday, the conversation about policing our own and speaking out when atheists do screwed-up shit and why this sort of “divisiveness” is more important than unity that comes at the cost of silencing dissent, there were the following comments:

I think it ought to be pointed out repeatedly that simply lacking belief in gods is not necessarily a great unifying force. It does not imply that any two atheists necessarily have anything in common more than that.

I understand a certain amount of resource and leverage pooling when it comes to defending our basic rights in a system that had some messed up built in biases before we got here.

Beyond that, it doesn’t make a lot of sense for us to define ourselves according to some particular variety of nonsense that we don’t subscribe to. If we were joiners, we probably wouldn’t be atheists.

You just stated exactly why the modern atheist movement needs to be dismantled….and replaced with something that will promote human dignity instead. If the only thing you are about is disbelieving in God, you literally have nothing. We need positive values.

In reply to that last one, this:

That’s true, and probably why atheism has discovered that its tent is filled with hell of a lot of people who want to strangle each other

There does seem to be an idea, common among a fair number of atheists, that there is something inherent in atheism that makes cohesive community building and effective political organizing difficult or impossible.

And it’s bunk.

The reality is that a tremendous amount of organizing and community building is already happening around atheism. Even with all these disputes we’re having, atheism is taking off like a rocket. To give just one example: Look at the incredible growth of the Secular Student Alliance. In fact, I would argue that the disputes we’re having are probably because atheism is taking off like a rocket, since there’s this huge, diverse influx of new people who want a voice and don’t just want to do things the way the old guard has always done them. Atheism does, in fact, seem to be an idea around which people can organize, and organize effectively.

It makes no sense to say, “The only thing the atheist movement has in common in the fact that they don’t believe in God.” Yes — and the only thing that the environmental movement has in common is concern for the environment. The only thing that the LGBT movement has in common is concern for the LGBT rights. Heck — the only thing that gardening clubs have in common is an interest in gardening. Apply to other communities and social change movements; lather; rinse; repeat. These movements and communities have nevertheless had significant success.

And in fact, the debates and divisions within atheism are not unique to atheism. The fights about sexism, for instance, are raging in the tech world, the gaming world, the science fiction fandom world, the comics fandom world. Lots of communities that have traditionally been male-dominated and have recently had a large influx of women are having this exact same ugly pushback against women and feminism, and these exact same fights.

If the presence of division and discord were an indication that a community or a movement didn’t have a clear unifying force, then most large communities and movements organized around a clear unifying force would be relatively peaceful and conflict-free. Anyone who’s done any community organizing or political activism will hear that assertion, and collapse on the floor choking with hysterical laughter until the paramedics have to be called in.

What’s more, the reality is that atheist communities aren’t just taking off like a rocket: they’re very important for a lot of atheists, especially the ones who lose their friends and family when they leave religion. To just shrug and say, “Yeah, this organizing business is being hard and we’re having a lot of divisive debates, therefore it’s a waste of time and we’re never going to be able to do this” is not an acceptable answer.

I have argued before, and will no doubt argue again: As upsetting as these fights are, we need to have them. If we don’t have debates about sexism and racism and so on, we won’t move forward on sexism and racism and so on. The fights are actually a good sign: I’d rather we have them now, than ten or twenty or fifty years from now, when bad habits have had more time to set in, and bad feelings have had more time to fester. And again: Every social change movement I know of has had these fights, or has had fights similar to these. It is not a sign that atheism is an inherently difficult or impossible idea to organize around. It is a sign that human beings are contentious primates. Deal with it.

Is Atheist Organizing Inherently Impossible?

"He prays to God for forgiveness": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Bending cover
Excerpt from “The Rest Stop,” one of the stories from “Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.” Now for sale on Kindle, Nook, and Smashwords!

*****

He pulls his pickup truck into the rest stop. It’s one in the morning on a weeknight. The rest stop isn’t a happenstance place where he’s stopping to catch some sleep before moving on. It’s his destination.

Nobody else is there yet. But another truck that had been behind him on the highway pulls in after him. He ducks his head, prays to God for forgiveness, then flashes his lights. A specific sequence of shorts and longs, signaling what he’s here for: signaling generally, and then more particularly, what he’s here for. A sequence he now knows intimately. A sequence he sometimes has nightmares about.

The truck behind him flashes back.

He gets out of his truck, goes into the men’s room, walks over to the metal sink. He bends over it, braces himself with his hands. He waits. He tries to pretend that he isn’t here for what he’s here for; that he’s just pulling over at a rest stop to wash his face, and that what’s about to happen will be a shock, nothing he planned for, against his will. The fact that he has inserted lube into his asshole with a syringe makes this pretense impossible. He waits.

The man walks in behind him.

*****

If this intrigues you, check out the rest of the book! Now for sale on Kindle, Nook, and Smashwords!

"He prays to God for forgiveness": Excerpt from "Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More"

Policing Their Own

UPDATE: Here is a link to Jamy Ian Swiss’s talk, the one this piece was catalyzed by/ written partly in response to.

I am stealing this idea wholesale from Keith Lowell Jensen. Content note: harassment, threats of rape and other violence.

We want religious believers to police their own.

We want religious believers to stop being silent about atrocities committed in the name of religion. We want them to stop rationalizing, stop trivializing, stop making excuses: for the families who kick their gay kids out of their homes; for the theocrats who force their religion on others with law or violence or both; for the abusive husbands who justify their abuse with God; for the priests who rape children and the church that covers it up. We want religious believers to stop treating tribal loyalty as the single highest moral value they can imagine. We want them to speak out about these things. We want them to police their own.

And when they don’t, we call them hypocrites.

So why is it that when atheists speak out against screwed-up shit that other atheists are doing, it gets called “divisive”?

I have been hearing a lot of calls for unity in the atheist community. I have been hearing a lot of calls for an end to the debates, an end to the infighting. I have been hearing a lot of calls for atheists to stop focusing on our differences, and look at our common ground. I have been hearing a lot of cries about how the constant fighting among atheists makes us enemies of each other, drains our energy, weakens our movement. And I get it. I’m tired of the arguments, too.

But all too often, calling for unity equals silencing dissent. All too often, calling for unity equals a de facto defense of the status quo. All too often, calling for unity equals telling people who are speaking up for themselves to shut up.

I do not want to be in unity with atheists who tell me to fuck myself with a knife. I do not want to be in unity with atheists who say they hope I get raped, who tell me to choke on a dick and die. I do not want to be in unity with atheists who say that I’m a whore and therefore nobody should take me seriously. I do not want to be in unity with atheists who say that I’m an ugly dyke and therefore nobody should take me seriously. I do not want to be in unity with atheists who post their opponents’ home addresses on the Internet; who hack into their opponents’ private email lists and make content from those emails public. I do not want to be in unity with atheists who alert the Westboro Baptist Church to atheist events, and ask if they plan to attend. I do not want to be in unity with atheists who bombard other people with a constant barrage of hate and threats of rape, violence, and death. I do not want to be in unity with atheists who call me a cunt, who call other women cunts, again and again and again and again and again. And I do not want to be in unity with atheists who consistently rationalize this behavior, who trivialize it, who make excuses for it.

And I don’t think I should be expected to. I don’t think anyone in this movement should be asking that of me. I don’t think anyone in this movement should be asking that of anyone.

I don’t give a shit about the common ground I share with these people. The common ground of “we both don’t believe in God” is a whole lot less important to me than our differences: the difference that they think it’s okay to call women cunts and I do not, the difference that they think I should be ignored because I’m ugly or a whore and I do not; the difference that they think it’s okay to persistently harass and threaten people and I do not; the difference that they think it’s okay to hack into my private email lists and I do not; the difference that they hope I get raped and I do not; the difference that they want me to fuck myself with a knife and I do not. And I have serious problems with the expectation that I should set aside these differences, and focus on our common ground of having concluded that God doesn’t exist… and that I’m not being a good team player if I don’t.

I’ve said this before, but I’ll say it again: There is literally no way that the atheist movement can be inclusive of everybody. We can’t be inclusive of atheist women… and also be inclusive of atheists who publicly call women ugly, fat, sluts, whores, cunts, and worse. We can’t be inclusive of atheists of color… and also be inclusive of atheists who think people of color stay in religion because they’re just not good at critical thinking, or who tell people of color, “You’re pretty smart for a…” We can’t be inclusive of trans atheists… and also be inclusive of atheists who think trans people are mentally ill or freaks of nature. We can’t be inclusive of atheists who are mentally ill… and also be inclusive of atheists who think mental illness is just a failure of willpower. Etc.

And when people, however well-meaning, make generic calls for unity — when they tell all of us to stop fighting and just get along — they’re basically telling those of us on the short ends of those sticks to shut up.

The cost of unity is the silence of people who are being screwed over.

We want religious believers to police their own.

So we need to stop trying to shut up atheists who are doing the same thing.

Note: Since I’m starting to have issues with writings about controversies and debates within the movement that don’t say who and what exactly they’re responding to: This piece was written in response to Jamy Ian Swiss’s talk at the Orange County Freethought Alliance conference. However, it’s a idea I’ve been thinking about for some time (specifically since I talked about it with Keith): this talk was simply the catalyst.

Policing Their Own