Why are so many believers so strongly opposed to the mere act of atheists making our case? Why is so much anti-atheist rhetoric focused, not on flaws in atheists’ arguments, but on our temerity for making those arguments in the first place?
Now, given that he himself acknowledged that he wasn’t paying attention to our ideas anymore, I certainly was under no obligation to follow his link. But I was curious. This is not a stupid guy, and I wanted to see what he considered a nice knock-down argument against the “new atheists.”
And I was struck, not just by how bad and tired Armstrong’s arguments were, but by the degree to which they were entirely focused on trying to get atheists to shut up. I was struck — as I am often struck lately — by how much anti-atheist rhetoric has been focusing, not on why the case for atheism is incorrect or inconsistent or unsupported by the evidence, but on why atheists are bad people for making our case at all.
So let’s take this a step at a time. Let’s proceed with the fisking of Armstrong.
It’s called the marketplace of ideas.
Why are so many believers so resistant to it?
Why do so many believers critique atheism, not by saying “Here’s why we think we’re correct and atheists are mistaken,” but by saying, “It’s bad for atheists to even make their case at all. How dare they that they think they’re right? How intolerant and dogmatic!”
Not that there’s anything wrong with metaphors and symbols and philosophies. I just see no need to call them religion.
I can’t help but notice that Armstrong doesn’t actually make a case here for her “modern God.” (As if there were only one, which all theologians agreed on.) I can’t help but notice that she subtitled her piece, “How the new atheists fail to understand what religion really means”… and yet somehow neglected to explain what religion really means. All she says is, “There’s a better version of religion out there, and you mean old atheists aren’t paying attention to it.” All she does is carp at atheists for making our case… without actually making hers.
And that includes the question of whether God does or does not exist. The God hypothesis is not a subjective experience like art or love. It is a question about what is or is not true in the real world. Why shouldn’t be apply rational thinking to that question? Why shouldn’t we make our case for why our conclusion is more likely to be correct?
And atheists do not “deny the possibility of transcendence.” I, for one, have written about atheist transcendence at great length, many, many times. We simply don’t see that transcendence as having anything to do with a supernatural world. I find it fascinating that Armstrong speaks so rapturously of curiosity and seeking outside one’s self… and yet wants to shut off an entire avenue of inquiry and possibility: the possibility that the physical world is all there is.
Again: Why is she arguing that people shouldn’t apply rational thinking to this question? Why is she arguing that it’s “hard line,” “intemperate,” “ideological,” “fundamentalist,” and believing that we alone “are in possession of truth,” to come to a conclusion based on a rational evaluation of the evidence… and to then make a case in the public forum for our conclusion?
5 (and finally, for now):
And that’s exactly what the so-called “new atheists” are saying about atheism. We’re not the ones saying, “We have faith in atheism that cannot be shaken; no possible argument or evidence could make us change our mind.” We’re saying, “The atheism hypothesis seems to be the one that’s best supported by the available evidence. The God hypothesis doesn’t make sense, and there isn’t any good evidence for it… so we’re going to proceed on the assumption that it isn’t true. If we see better evidence or better arguments for God’s existence, we’ll change our minds.”
And again, I ask: Why are so many believers so strongly opposed to the mere act of atheists doing that? Why is so much anti-atheist rhetoric focused, not on flaws in atheists’ arguments, but on our temerity for making those arguments in the first place?
I can only assume that it’s because, on some level, they know they don’t have a case.
If they had a case, they’d be making one.
They don’t have one.
And so they’re reduced to trying to get us to shut up about ours.