An Observation on Selfies and Social Norms

Last Saturday was a phenomenally beautiful day, so I went to the Brooklyn Botanic Garden for a few hours. Not a lot’s blooming yet, since the winter lasted so long this year. But there were flowers out, and so many people.

I had my Real Camera with me and took a bunch of shots. Then I decided that I wanted a photo of myself in front of the flowering magnolias, so I took a selfie with my phone.

Then I noticed that I felt weird. I wondered how many people had seen me take the selfie and what they would think. I braced myself for some friendly older person to run up and offer to take the photo for me, but nobody came. (This is, thankfully, New York.) I sighed in relief, wandered over to a different tree, and took another.

And I found myself wondering why I’d felt so weird about the selfie, and how this relates to a broader trend of selfie-hate that I’ve observed online.

Much of the ire about selfies seems to be directed towards women and young people specifically, which is ironic given the historical trend of rich and powerful older white men having actual oil paintings of themselves commissioned and displayed in their homes. That’s a lot more effort than even the most well-posed selfies, I’ll tell you.

But what about a sightseeing selfie? All around me, people were having their photos taken in front of beautiful plants. The difference is, they’d come with friends or partners or family, and I’d come alone. Having someone take your photo in front of something cool is a pretty common thing to do while sightseeing. Nobody seriously thinks there’s anything weird or awkward about that (although they might get annoyed when people are sightseeing right where you’re hurrying down the sidewalk to get to work). What if you’re sightseeing by yourself?

There’s a way that you’re expected to experience certain things–restaurants, movies, landmarks, botanical gardens–and that is, not alone. Taking a selfie in the botanical garden felt weird because I felt like I was expected to have someone there with me to take it. A “normal” person doesn’t just go to botanical gardens alone; they have people to go with.

I actually don’t usually have the option of taking a friend or partner along when I go exploring in the city because most of my friends and partners live in other states. But even when I do have the option, I’d usually rather not. I like doing things by myself. I like taking as long as I want to set up my shots without someone hovering over my shoulder. (Also, I’ve noticed that when I have people with me while shooting, they always try to suggest shots to me. I’d rather they just took the shots themselves!) I like the quiet. I like not worrying about being sufficiently entertaining and cheerful.

Having someone else there to take your picture isn’t just a sign that you’re a Normal Person Who Hangs Out With People; it’s also a way to make sure that you don’t appear narcissistic or whatnot. There’s a plausible deniability there–maybe they’re taking that photo of you for themselves! But in fact, I don’t think it’s exactly a controversial claim that lots of people like having photos of themselves in cool places they’ve been, whether it’s to show them off to others or just keep for themselves to remember that experience.

I don’t have some huge point to make here. I just wanted to reiterate both for myself and for others that doing things alone is okay and totally reasonable, especially if you’re not a very outgoing person, and that it makes no sense for it to be “normal” to have people take your picture in front of things but “weird” to take your own picture in front of things. Most of the arguments I see against “selfies” are really just thinly veiled attempts to shame people for taking pleasure in themselves and their lives and wanting to share that with people. Fake modesty seems like a crappy alternative.

An Observation on Selfies and Social Norms
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Spring in Manhattan

And now for something completely different: these are some of my favorite photos that I’ve taken around the city in the last few weeks. Acquiring a DSLR has made my life much happier.

Here’s a fascinating article about the building from which those street art photos are from.

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Spring in Manhattan

Celebrity Women Are Not "Asking" For Stalking & Harassment

[Content note: stalking & sexual harassment]

My latest piece at the Daily Dot explores the disturbing similarities between the ways people dismiss harassment of celebrities by the paparazzi and the ways the dismiss harassment of ordinary women on the street by men.

It’s easy to dismiss the paparazzi’s harassment of famous women. After all, they’re usually incredibly privileged. Their lives are—or seem—enviable. Their complaints about being followed and photographed constantly sound to many people like humblebrags.

You’ve probably heard (or perhaps made) these common excuses people make about harassment of celebrity women:

  • “If she didn’t want it, she shouldn’t have become famous.”
  • “She should take it as a compliment that people want photos of her.”
  • “Yeah, right, I bet she secretly likes the attention.”
  • “It’s not a big deal, she should just ignore the paparazzi.”
  • “Well, I’d love to be famous and get photographed all the time.”

What do these justifications remind you of?

  • “If she didn’t want it, she shouldn’t have gone out wearing a revealing dress.”
  • “She should take it as a compliment that guys on the street tell her she’s hot.”
  • “Yeah, right, I bet women secretly love getting hit on.”
  • “It’s not a big deal, she should just ignore the catcalls.”
  • “Well, I’d love it if women hit on me on the street.”

That second set is what women often hear when they speak out about catcalling and sexual harassment. It should be clear that these are all variations on a theme: some women do things that make them deserve harassment. Women should take it as a compliment that men violate their space and their sense of safety and privacy. Women may say that harassment feels violating—but deep down they like it. Women shouldn’t let the harassment get to them; it’s just a part of life. They don’t know how good they have it.

There are differences, of course. Photos of celebrity women produce money and fame for the photographer, whereas a guy who gets off on sexually harassing ordinary women on the street gets only his own twisted satisfaction.

But in both cases, both the harassment and the subsequent justifications for it stem from the fact that women and their bodies are still seen by many people and in many cases as commodities.

Things that would be considered extremely inappropriate when put in general terms (e.g. “stalking strangers to take their picture” or “yelling at strangers in a threatening manner”) suddenly become acceptable to many people once the target is specified as a woman that people (especially men) enjoy looking at, and once the behavior is specified as being motivated in some way by sexuality or by an appreciation for the woman’s appearance.

Read the rest here.

~~~

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Celebrity Women Are Not "Asking" For Stalking & Harassment

[in brief] On Instagram and Elitism

My Instagram of snow falling on my campus today. Haters gonna hate.
My Instagram of snow falling on my campus today. Haters gonna hate.

I think what bothers me most about the snarking and condescension people often express about Instagram and the people who use it is this idea that something is only worth doing if you do it the Real Way or the Right Way or whatever.

I’ve never actually encountered anyone using Instagram and pretending that what they’re doing is High Art that should be sold in galleries and submitted to contests. I’m sure these people exist, but they can only be a tiny minority. People use Instagram to connect with their friends and create pretty pictures. Most of us realize that making a pretty picture doesn’t necessarily mean you’ve made “art,” although it can. What is art, anyway? That definition is up to the individual who creates or consumes it. I’ve created things that I consider art, and I’ve created things that I do not consider art—often using the same medium, in fact.

There’s a lot of elitism and self-importance among people who create what they see as “art” towards people who create amateur art-like things for fun. When I first started with photography when I was 16, there were probably people who thought that the silly photos of little kids and candles and whatever that I took with my point-and-shoot camera were ridiculous and stupid. Maybe they were right, but I was still practicing, and a few years later I won a few contests with my photos.

By the way, I was still using a point-and-shoot when I took those photos, because guess what—-not everyone can afford a DSLR. Would I love to have one? Yes. Would I be a better photographer if I had one? Probably, because there are definitely limits to how creative and technically “good” you can make your photos with just a point-and-shoot. But that doesn’t mean that what I was doing without one was crappy just by virtue of being taken with a point-and-shoot.

So it is for Instagram and its brethren. The teens and young adults messing around with it may be taking their first steps to becoming “Photographers,” or they might just be having fun with their friends and making pretty pictures. Whichever one it is, it’s not deserving of the sanctimonious eye-rolling it often gets. Neither of these things is a threat to Real Art. Neither of these things is a threat to photographers who use Real Cameras and take Real Photos.

P.S. A friend pointed something out to me that I hadn’t even thought about: much of the backlash against Instagram is probably caused by the fact that it’s mostly used by women. Just like with Pinterest.

P.P.S. The use of Instagram in photos that are used in news stories is a separate issue, though.

[in brief] On Instagram and Elitism

I Won't Write About the Conflict; Or, What I Think Of When I Think Of Israel

My hometown, Haifa

I won’t write about the conflict.

Yes, I know I’m from there. I know I must have Such Interesting Perspectives on that whole…situation.

I know I have friends in the IDF. I know I once strongly considered moving back, and thus getting drafted myself. I know I’ve seen rubble and remains of Qassam rockets and tanks and bomb shelters and graves. What do I think of all this?

Not much, anymore. I’ve gone numb.

I used to write about it, publicly. I had a newspaper column and everything. You can probably guess which perspective I took. My family was so proud, sending the articles to their friends, saying, See, here’s a young person who gets it.

And then I stopped, cold turkey.

I’m not ignorant. I read the news. But the news is so damn different depending on who reports it, and each side can easily counter the other with endless barrels of (factual? fake?) evidence.

I am a skeptic. When I don’t know the facts, I keep my mind unmade. Israeli politics, like Israeli cities and streets and social codes, are so much messier than their American counterparts. So on this issue, like so few others, I remain not apathetic, but agnostic.

Most of my friends don’t know that I prefer not to talk about it. Those who aren’t close enough to be friends will even ask me upon first learning about my nationality: “So, you’re from Israel, huh? What’s your take on what’s going on over there?” I usually mumble something about not really following that whole thing anymore.

Before I understood how to assert my conversational boundaries, I once let a friend lead me into a discussion about it. He didn’t know that it’s a sensitive issue, and that conversation ended with a moment that wasn’t one of my best: me snapping at him that maybe he’d feel differently if he didn’t have an aging grandmother over there, a widow, who has had to evacuate her city when the wars start.

But another time, a new friend did one of the kindest things possible: after I’d asked him a personal question, he reassured me that he’s open to discussing just about anything, except Middle Eastern politics. For a long time, I wondered what personal connection this decidedly not Middle Eastern person could possibly have to the conflict. Only later did I find out that he has no issues with discussing it at all; he’d said that only to free me from any obligation I might feel to discuss it with him. And, indeed, I’d been freed.

I disagree with those fellow Jews who think I have an obligation to defend Israel (some of whom say that my talent is being wasted on subjects like mental illness and assaults on women’s rights). I likewise disagree with those fellow progressives who think I have an obligation to denounce Israel. It is my home. I learned to breathe, walk, eat, talk, think, and exist here. My first memories are here. This hot breeze was the first to ever rustle through my hair. These salty waves were the first to ever knock me over and make me gasp for air. These narrow, winding streets are the ones on which I saw, for the first time, a world beyond myself and my family.

I can no more divest this place of its emotional significance and denounce it than I could my own mother and father.

To those who have never been to Israel–and that’s most Americans, even those who have plenty of opinions on the conflict–it must be hard to imagine thinking and writing about Israel without also thinking and writing about the conflict.

I can see why. When you think of Israel, you think of the nightly news. You think of fiery politicians and clashing religions. You think of security walls, blockades, and death counts.

I think of those things, too. I have to.

But I also think of the way the passengers burst into applause whenever an airplane lands in Israel.

I think of stepping into the Mediterranean for the first time in years. The water is clear and the sea is turquoise, and tiny fish swarm around my feet. The current pulls me in, and when the waves slam, it feels amazing.

Carmel Beach, Haifa
Carmel Beach, Haifa

I think of weathered blue-and-white flags hanging from windows, fences, car antennas.

I think of the obvious hummus, pita, and falafel, but also of schnitzel, shashlik, tabbouleh, schwarma, tahini, and beesli.

I think of eating figs and mangoes right off the tree.

I think of hearing a language I usually only hear at Friday night services–on the street, in the bus, at the supermarket. I think of how the little I know of that language tumbles out so naturally, with the pronunciation and intonation almost right.

I think of the Russian woman we talked to at the bus stop, who could remember and list all of the day’s product prices from the market.

Flowers in a park in Neve Sha'anan, Haifa
Flowers in a park in Neve Sha’anan, Haifa

I think of the strangers wishing me shana tova (happy new year).

I think of clinging to the pole as the bus careens down the mountain, around corners, and of laughing as the driver slams on the breaks, opens the door, and curses out another driver, as they do in Israel.

I think of the shuk (market) on Friday afternoon, before Shabbat.

I think of factory cooling towers, roundabouts, solar panels, and other staples of Israeli infrastructure.

I think of the white buildings designed like cascading steps, their balconies overflowing with flowers.

I think of how things are messy. The streets aren’t laid out in a grid like in American cities; they twist themselves into knots. People are impatient. Taxi drivers charge whatever they want. Rules and signs are ignored.

Produce at the market
Produce at a market stall

I think of palm, pine, olive, and eucalyptus trees, and of the smell of the pines in the park where we used to go before the forest burned down.

I think of laundry drying on clotheslines hung beneath windows.

I think of the huge families camping on the beach with tents, mattresses, grills, stereos, portable generators, pets, and, in one case, an actual refrigerator.

I think of Middle Eastern music and Russian talk shows blaring out of open windows.

I think of heat, dirt, sand, and blinding sunlight.

I think of how, somewhere in the thickets behind my grandmother’s apartment building, there is a single grave. It belongs to a 16-year-old boy who died defending Haifa decades ago. And despite its entirely unobvious location, the grave marker is always piled high with rocks.

View from Yad Lebanim Road

I think of vendors selling huge bouquets of flowers by the side of the road for the new year, which would begin that night.

I think of how slowly life moves here in some ways. Buses run late, eating at restaurants can take hours. Young adults take years off between the army and college. Our nation has been around in some way for thousands of years, so I suppose hurrying seems a bit silly.

I think of the cemetery by the sea, where my grandfather is buried, and where the silence and stillness is comforting.

I think of the history embedded in every stone, and of how the steps of Haifa’s endless staircases are worn smooth.

Stairs between streets

I think of how it must have felt to be despised, discriminated against, and even murdered for your peculiarities, and then coming to a country where everyone shares them with you.

I think of floating in the sea at night with friends I’ve known since before my memory begins. The water, completely still now, reflects the orange lights on the shore.

And here, in a place most know only for its violence, I have found a peace that eludes me in the safe and orderly country where I live.

So I won’t write about the conflict.

I will only write about my home.

Sunrise over Haifa
Sunrise over Haifa
I Won't Write About the Conflict; Or, What I Think Of When I Think Of Israel

I ♥ NY

Consider this a love letter to my favorite city.

Looking down 5th Avenue towards southern tip of Manhattan, from the top of the Empire State Building

New York City was the first bit of America that I ever saw, fourteen years ago when my family immigrated from Israel. I can only imagine how my parents felt. They had escaped from social and religious oppression when they’d left Russia, and now, two casualties of Israel’s faltering economy, they looked to America for help. New York welcomed them with open arms.

And now, it welcomes me. Growing up wedged between four cultures, I never learned to speak the language of just one. I’m always some combination of Russian, Jewish, American, and Israeli. I’ve never felt at home anywhere. Except New York.

I don’t have to identify myself here, perhaps because there are plenty of people here just like me, who grew up in one culture, speaking the language of another, observing the religion of a third, and finally settling into a fourth. Here I don’t have to get into a car and drive far away to find the food I grew up with or a place to practice my religion. I don’t feel awkward when I pick up the phone to talk to my parents and a dozen sets of eyes immediately turn to stare at me. (You’d have to try pretty damn hard to get people to look at you in New York, and speaking Russian–there are 300,000 Russians there–definitely won’t do it.)

I’ve lived in six cities on three continents, and New York is the only one in which I’ve felt comfortable and accepted. I feel like it speaks my language.

Abandoned lot near Rockaway Beach, in Queens

It seems that achieving the American Dream means living in a way that you can forget your fellow dreamers even exist. My parents’ house in Ohio is located in one of the best neighborhoods in town. Backyards sprawl around their houses; often they’re larger than the house itself. They are usually surrounded by a fence,

You don’t really see many people out and about. You don’t have to; you have your own backyard to hide in. My mom and I are instantly recognized by many residents of our neighborhood because we take lots of walks. On the rare occasion that I actually talk to someone, they often point this out.

Interaction with people is minimized in many parts of the U.S., and that’s considered the ideal. There’s no super to pay the rent to, no neighbors to stomp on the ceiling above you, no musicians on the street corners or on the subway cars (since there aren’t any subways), no bus stops full of people, no beggars asking you for change. People move to the suburbs and count their blessings that they no longer have to deal with all these pesky people.

I don’t like it that way. I like it the New York way.

There’s nothing worse for me than silence and aloneness. In New York, you are never alone. Look down the street at night and you see hundreds of glowing windows peering back at you. People sit on porches, stoops, benches, balconies, and railings. They lean on buildings, cars, and fences. They eat, smoke, talk, read, play chess, embrace, make music, or do nothing.

When you’re feeling lonely, which is most of the time for me, there’s nothing more powerful than this reminder that you’re never really alone. Even if it feels that way.

The Manhattan Municipal Building

So yeah, I’ve done all the tourist stuff. I’ve been to the Met, the MoMA, the Lincoln Center, and the Museum of Natural History. I’ve walked all the way through Central Park and been to the Bronx Zoo. I’ve been to the top of the Rockefeller Center, the Empire State Building, and the Twin Towers, when they were still standing. After they weren’t, I went to Ground Zero. I’ve been to Wall Street and seen every inch of Broadway from Battery Park to Columbus Circle. I’ve been in Times Square, Washington Square, Madison Square, Union Square, and probably a lot of other important squares. I’ve been to both the Strand and Macy’s, Columbia and NYU, Chinatown and Greenwich Village, Brighton Beach and the Upper East Side. And I know I’m still not even close to being done.

But my favorite thing to do in New York is just to walk. You can lose yourself in the streets of Manhattan without ever really being lost, because getting lost in Manhattan would require not knowing how to count. It’s easy–the avenues go up and down the length of the island, and the number of the avenue increases as you go from east to west. The streets go perpendicular to the avenues, counting upwards as you go north. Below Houston Street things get a bit tricky, but you still can’t really get lost.

The reason I can’t do this anywhere but New York is because no other city has such a vast amount of walkable territory. In Chicago, you can find the nicest neighborhood you’ve ever seen, but walk a mere ten blocks in any direction and you’ll start to see housing projects.

Anything that chocolate, music, and sex can’t heal, walking can. New Yorkers know this, which might be why they’ve built a city that makes walking so easy.

L'orange Bleue, a French restaurant in SoHo

My parents have a friend who works two blocks away from my aunt’s apartment, where I stayed for the past five weeks. When I told her that I’m planning to become a psychologist, she said, “Come to New York! There’s no better place to be a psychologist.” She said that elsewhere, people still believe that psychotherapy is something for crazy people to do. In New York, however, people understand that it can be a valuable tool for attaining self-knowledge and becoming happier. My impromptu adviser proudly pointed out that she herself has an excellent therapist.

Of course, psychology isn’t the only subject on which New Yorkers, generally speaking, have progressive views. In New York, it’s legal for a woman to go topless in public. Chain restaurants were required to provide calorie counts for all of their menu items even before Obama’s healthcare bill made that mandatory nationwide, and trans fats are illegal in restaurants. Homeless people don’t sleep on the streets anymore now that the city has a network of homeless shelters. Smoking is illegal not only in restaurants and bars, but also in parks, public squares (i.e. Times Square),  sports stadiums, and beaches. Cars are almost entirely unnecessary thanks to the constantly-improving public transit system. Gay marriage is legal.

When I hear about all the things that New York has and Chicago (let alone Dayton, Ohio) do not, I feel like this is a city that takes care of its people. It’s one more reason to feel welcome there.

Underneath a bridge in Central Park

Leaving New York sucked. On my last evening there, after I came down from the Empire State Building, I kept hanging around in Herald Square because I didn’t want to get on the subway and go home. That would put a note of finality into it.

On the plane the next day, I kept thinking about all the people I’d interacted with in New York. Not just my friends and family, but the nameless people–the Russian lady who asked me for help in CVS on my first night there, the stewardess I talked to while I was in line to buy snacks at the airport, the Spanish-speaking woman who offered to take my picture on top of the Empire State Building, the Bukharian Jew working for the Russian car service I used to get to the airport (we talked about family and the places we’ve lived), the giggly 40-year-old woman who approached me in Barnes & Noble in Union Square to ask me for help loading music onto her new laptop, the 16-year-old high school student from Florida who started talking to me about books in the Strand, the U of Iowa student I talked to about football in Washington Square, the street cart owner who chatted me up while making my chicken and rice on my first day out in the city, the gentleman with salt-and-pepper hair wearing a really nice suit who talked to me as we looked at male sex toys in the Museum of Sex.

I was so worried when I first set off for New York that I would be terribly lonely there. Everyone warned me that people are cold, that they ignore you, so I wasn’t at all prepared for the incredible variety of interesting and complex people I would meet there. And, despite having been in New York before, I had no idea of how the loneliness melts away when you find yourself actually walking through those streets.

Now I do, and now, more than anything, I just want to be back in those streets again.

Midtown and the Empire State Building, from the top of the Rockefeller Center
I ♥ NY

Think of the Children

Being a 20-year-old college student, I don’t often write about issues relating to children. However, not only do I plan on having kids someday, but I also think that how our society relates to children is often a fascinating subject to study. Furthermore, some things just piss me off.

The subject of this post is both fascinating and infuriating. A blog I follow called Free Range Kids had a post several days ago describing a new law in the works in New Jersey:

We’re getting to the point where ANYTHING having to do with children is so fraught with inflated fears that we are going absolutely crazy. Consider this bill just introduced in the New Jersey state assembly: It would outlaw the photographing or videotaping of kids in situations in which “a reasonable parent or guardian would not expect his child to be the subject of such reproduction.”

According to the post, the reason for this new law is that last summer, a 63-year-old man was caught taking photos of (fully-clothed) girls because, according to him, he finds prepubescent girls “sexy.” While this is, of course, culturally unacceptable (not to mention pretty gross), does it really harm anyone? Is it really that much worse than a camera-less old man simply watching those girls and discreetly masturbating?

Furthermore, as the post mentions, this law would criminalize anyone who takes pictures of their kids in a sports game or at a birthday party, or anyone who takes artistic photographs in public places, which may include children. Since I’m basically my family’s unofficial photographer, I can definitely imagine how frustrating that would be.

I think the question these lawmakers need to ask is, how would this law make children safer? It does nothing to prevent pedophilia or childhood sexual abuse. Someone who has a strong enough sexual urge towards kids to do something like this is unlikely to be restrained by any law, especially when it’s so easy to take photos on the sly.

Ultimately, law-making is about balance. Laws should not cause way more trouble for law-abiding citizens than they’re worth, and this one definitely does.

Think of the Children