communication

How to Get the Most Out of Therapy

Miri, , , , , 2 Comments
Drawing of a therapy session in progress.
Credit: Guy Shennan

When you spend a lot of money on things, they usually come with an instruction manual to help you use them in the most effective possible way. Unfortunately, therapy doesn’t.

A common misconception about therapy held by many laypeople (and, unfortunately, some therapists) is that all you have to do as a client is show up and then…some vague hand-wavey magic stuff happens, and then the client gets better. Many people think of therapy like this:

  1. Go to therapy
  2. ???
  3. PROFIT

Really, though, it’s more like this:

  1. Go to therapy
  2. Establish some rapport with the therapist before you can delve into the serious stuff
  3. Sometimes be really uncomfortable
  4. Have a lot of meta-conversations with your therapist–that is, talk to the therapist about the process of talking to the therapist
  5. Do homework (in some types of therapy)
  6. Get called on your shit by the therapist
  7. Be uncomfortable again
  8. Make changes in your life outside of therapy
  9. PROFIT

As a therapist, it’s tempting to say that you should just show up and let the therapist do their job and you’ll feel better. Sometimes that’s exactly how it works. But ultimately, you can only get as much out of therapy as you put into it.

Continue reading “How to Get the Most Out of Therapy” →

How to Get the Most Out of Therapy
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When Including Friends with Chronic Illness Feels Like Ignoring Boundaries

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Text reads, "Plans? Yeah, I know...I cancel, I postpone, I reschedule, I delay committing. Illness sometimes controls my schedule, but I am determined it won't control me! Please keep inviting me."
I’ve been seeing a bunch of memes lately to the effect of, “keep inviting your chronically ill friends to things, even if they always say no/flake out/don’t respond at all/etc.”

(Chronic illness here refers both to mental illness and to chronic physical conditions like fibromyalgia and fatigue.)

That’s a bit of advice that I’ve endorsed and given myself, especially having so often been that exact chronically ill person. I do think that those who are close to someone with a chronic illness and want to be supportive should, if they can, make that extra effort and try to get past their own feelings of rejection to try to include that person, because even if they always say no, the invitations may be a heartening reminder that they’re still wanted and missed. That’s easy to forget when you’re in the throes of a chronic illness flareup, especially if it’s depression.

Lately, though, this advice has been giving me cognitive dissonance and I think I’ve figured out why.

Continue reading “When Including Friends with Chronic Illness Feels Like Ignoring Boundaries” →

When Including Friends with Chronic Illness Feels Like Ignoring Boundaries

Nonverbal Consent, Nuance, and Objectivity

Miri, , , , , , , , , 10 Comments

[CN: sexual assault]

An academic I follow on Twitter recently quoted this tweet with a (presumably sarcastic) comment about how if it’s true that “consent is never implied,” then they and their partner have been raping each other for years.

(I have no desire to individually call out this particular person or get into an argument about them and their specific views, so I’m not naming them. It’s irrelevant. Many people believe this.)

I was disturbed by this even though it’s not a new opinion to me, nor a new type of response, that flippant “well I guess I’m a rapist then, lol!” as if it’s something to joke about. That still makes me sad every time.

I’ve noticed a tendency to conflate a lot of concepts in this discussion. “Active” isn’t the same thing as “verbal,” and “passive” isn’t the same thing as “nonverbal.” “Implied” isn’t the same thing as “nonverbal,” either. Consent cannot be “implied,” but it can be indicated nonverbally. I would know, because that’s how it works in most of my established relationships.

Continue reading “Nonverbal Consent, Nuance, and Objectivity” →

Nonverbal Consent, Nuance, and Objectivity

Boundary Setting vs Tone Policing

Miri, , , 12 Comments

Lately I’ve been disturbed by the tendency among many progressive folks to conflate boundary setting with tone policing.

When I tell people that I have a very strong preference not to be yelled at or called names, they say, “But isn’t that kind of tone policing?”

If it is, then I’ll have to admit to tone policing, because being able to set boundaries in my own space is important enough to me to risk pissing people off. In fact, as anyone who sets boundaries with any regularity knows, it’s a surefire way to piss people off no matter what kind of boundaries they are.

This is a complex topic so I will do my best to be nuanced about it. I’m going to state upfront (and I will return to this later) that tone policing is a real and harmful phenomenon, and that sometimes (not always) setting boundaries can include tone policing. That is true, and it is also true that the concept is sometimes misapplied in ways that are intended to justify cruel or even abusive behavior.

What is tone policing?

Tone policing is when more-powerful people dismiss the real concerns and call-outs of less-powerful people because of the tone they use. For instance, if I see a person of color posting “FUCK these racist-ass cops” and I respond, “You may have a point there but aren’t you being a little too angry about this?”, then I’m tone policing. Either the person has a point or they don’t; the tone is irrelevant to that. More-privileged people tend to assume that if someone is being really angry about an injustice that affects them, then their assessment of the situation is not to be trusted because it’s too clouded with emotion. In fact, the opposite is probably true; they’re probably so angry because it’s so damn awful. Not only is it perfectly healthy and appropriate for them to express anger at situations that are truly infuriating, but that anger can be an important signal to those who don’t experience that particular injustice, because it lets them know: pay attention. There’s something going on here.

Tone policing can also happen in a more interpersonal context. If a man I know refers to another woman as a slut and I say, “Whoa, what the fuck, don’t ever call a woman that!”, it would be tone policing for him to totally dismiss my concern and respond by criticizing my tone. Tone policers often also add a patronizing little bit about how “if you’d said it differently I would’ve listened to you,” proving that they are, in fact, perfectly capable of listening, they’re just choosing not to in this moment.

Anger vs meanness, intent vs impact

Sometimes the concept of tone policing is over-applied. For starters, people sometimes conflate anger and meanness. It’s possible to express anger without being mean. For instance, you can say, “Fuck you for saying that, you worthless piece of shit,” or you can say, “What you just said is really messed up and really pisses me off.” Part of the problem of tone policing is that people will often misinterpret the latter statement as mean and overly angry, too, but they would be wrong. The latter statement is honest and direct and not intended to hurt anyone’s feelings. It’s intended to express anger.

If someone hears “Fuck you for saying that, you worthless piece of shit” and responds with, “Whoa, it’s not ok to speak to me that way,” they’re often told that they’re tone policing and trying to prevent someone else from expressing anger. That’s not the case. The fact that someone has a boundary around being referred to as a “worthless piece of shit” doesn’t mean they’re unwilling to hear that someone is angry with them, or that they think the other person’s feelings are invalid.

And yes, sometimes the person who’s angry is so hurt that all they’re able to say is “Fuck you for saying that, you worthless piece of shit.” It happens, and I think we should all, if we can, try to practice compassion for people who say mean things from a place of deep (often structural) hurt.

However, that doesn’t actually negate someone else’s boundaries. As we’re all fond of saying, intent isn’t impact. I don’t have to accept being called a worthless piece of shit just because someone else is legitimately upset.

Continue reading “Boundary Setting vs Tone Policing” →

Boundary Setting vs Tone Policing

How To Make Talking About Sex With Your Partner Easier

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I have an article up at Everyday Feminism about why it’s hard for a lot of people to talk about sex openly with their partners, and ways they can make it easier.

I have a confession to make.

Despite writing about sex on the Internet, facilitating workshops about consent and sexuality for dozens or hundreds of people, and being openly queer, feminist, and polyamorous, I sometimes choke up when it comes to talking about sex with one of my actual partners.

I want to tell them what I want, or to set a boundary around something I don’t want, but all of a sudden, words completely fail me.

I feel like a hypocrite – but I think there’s more to it than that.

Even in spaces that emphasize celebrating rather than stigmatizing sex, such as feminism and LGBTQIA+ communities, people often have trouble putting their ideals into practice and opening up when talking about sex with partners.

Being part of a sex-positive community can create a lot of pressure: If we’re really sex-positive, shouldn’t we be ready to spill all our deepest fantasies to whomever we want to sleep with?

Not necessarily.

If you have a hard time talking about sex with partners, you’re not alone.

There are a lot of reasons why people might have difficulty with it, and many of them apply across cultures and subcultures. After describing a few ways in which our experiences and the society we live in can make talking about sex challenging, I’ll suggest some strategies for making it a little easier.

5 Reasons Why Talking About Sex Is Hard

1. Internalized Sexual Stigma

Even if you really want to believe that there’s nothing shameful or inherently dangerous about sex, it’s not always easy to internalize that when you’ve grown up in a society that stigmatizes sexuality, especially that of anyone who isn’t a straight, white, cis, able-bodied man.

This can make talking about sex embarrassing or anxiety-provoking, and it doesn’t mean you’re a “prude.”

2. Not Knowing the Words to Use

Sometimes talking about sex is hard because most of the words we know sound either cold and clinical (like vagina and erection) or vulgar and pornographic (like cunt or pussy).

Of course, there’s nothing about these words that makes them inherently wrong or weird to use, and many people do enjoy using them. But if we’re used to seeing them in the context of a high school health textbook or a terribly inappropriate OKCupid message, it might be hard to use them in a more positive way.

3. Cultural Scripts About Sex

In romantic films, the couple usually has an amazingly passionate and satisfying first hook up without ever talking to each other about what they like in bed.

Although we understand that movies aren’t real life, many of us nevertheless end up believing on some level that there’s no need to talk about sex explicitly, and that if the couple “really” clicks, they’ll automatically connect sexually without any prior discussion.

That’s just one example of sexual scripts and how they influence our behavior.

4. Bad Previous Experiences

Some of us are initially enthusiastic about discussing sex openly with partners, but after some bad reactions from others, we lose that openness.

I’ve had partners shut down in response to my attempts to tell them what I like or ask them what they like, or respond with “Uh, that’s weird.”

If this has ever happened to you, I can see why you might not feel too confident about talking about sex anymore.

When it comes to setting sexual boundaries, you may fear that the person will get angry or push you away because that may well have happened in the past.

5. Past Trauma

If you have a history of sexual trauma, sex may not be a topic that you can discuss casually, even with someone you’re close to. Conversations about sex may be triggering or just deeply scary and unpleasant.

This is not your fault, and you can heal with time. These articles may help you.

But whatever the reason discussing sex is tough for you (whether it’s one of these or one of many more), the good news is that there are ways to make it easier.

Here are a few you can try.

Read the rest here.

How To Make Talking About Sex With Your Partner Easier

"You're in my prayers."

Miri, , , , , , 7 Comments

[Content note: mentions of grief, loss, illness]

I follow The Best of Tumblr on Facebook for the cat photos and pop culture jokes, but recently I saw this:

Posted by The Best of Tumblr on Monday, December 14, 2015

[Text version here.]

I’ll admit that I used to subscribe to this way of thinking, even as an atheist. But a few things changed my mind: 1) understanding more about what it means to comfort someone, 2) learning about the dynamics of Christian privilege, and 3) listening to the experiences of those who found religion abusive.

First of all, the point of comforting someone who’s going through some shit is to help them. To help them, not yourself. While that doesn’t make intent totally irrelevant–I’ll get to that in a bit–it does mean that you need to at least try to help them in the way that they would want to be helped, not in the way that you would want to be helped. The Golden Rule is a nice thing to teach children but eventually we need more nuanced and empathic ways of looking at things.

That’s why, as I discussed in my previous post, “How can I support you?” and variants thereof is a great approach. But many Christians don’t even pause to consider that the person they’re speaking to might not be religious, and that–as I’ll also get to in a bit–is an example of Christian privilege. Much of the time, they’re not going out of their way to alienate and irritate atheists; they just conveniently forget that atheists even exist. The idea that someone might not pray, or care about your prayer, is simply invisible.

Where does intent fit in? Well, it can make a difference, but not a huge one. As I’ve written previously:

Not intending to hurt someone is different from intending not to hurt them. If someone accidentally breaks my nice vase, I might be glad in the back of my mind that they didn’t do it on purpose, but I might still be annoyed that they weren’t being careful around my nice vase, especially if they are often clumsy and break people’s things by accident. The analogy holds up for saying/doing bigoted things, too. People who say/do them rarely do so just once.

I’m not going to respect you just for not meaning to say hurtful things. That’s one of those bare-minimum-of-being-a-decent-human-being things. Actively seeking information on how not to be hurtful, on the other hand, is a rarer and more important habit to have.

The intent of phrases like “You’re in my prayers” can be especially difficult to parse. For many atheists, intentionally manipulative deployment of such phrases by Christians is a really common microaggression. They say it to us not because they don’t realize we don’t believe, but because they know we don’t. It’s a power move: “I know this means nothing to you [or even hurts you], but I’m going to say it anyway.”

That doesn’t mean that all (or even most) Christians say it for that reason, obviously. It does mean that almost all atheists have had it said to them for that reason, though. It shouldn’t be surprising that many atheists really don’t want to hear it anymore.

At this point, someone usually puts forth that, yes, sometimes referencing religion in these situations can be self-serving or even passive-aggressive and manipulative, and sure, it’s not ideal, but can’t we just assume good intent and force out a smile and a “thank you”?

Well, assuming good intent and being polite are definitely things I generally encourage because they make social interaction smoother and less stressful, but it’s a heavy burden to place on someone who just lost a loved one or got diagnosed with a terminal illness. I’m glad we seem to have all this empathy for socially awkward Christians who just want to comfort you the best way they know how, but how about some empathy for the person going through the fucking trauma? Maybe they’re not at their best when they’re burying their mother or lying in a hospital bed. Maybe that’s okay.

Further, being able to assume good intent is a privilege. It’s a function of your position in society and the experiences you’ve had as a result. That doesn’t mean it’s bad! It’s great! But not everyone can do it and it’s unreasonable and small-minded to demand that they do.

(This applies along all axes of oppression. When you see a police officer approaching, do you worry that you might die? If not, you’re probably not Black.)

Why might an atheist be unable to assume good intent from a Christian? Religious folks and more-fortunate atheists often erase or disregard the fact that many atheists have had coercive and abusive experiences with religion. Some consider their time in religious spaces to have been traumatizing.

And when you’ve experienced a trauma, little reminders of it can be overwhelming.

Before you rush in with #NotAllReligiousSpaces, remember that it doesn’t matter. Not all religious spaces, but theirs was. It would be good to see more religious folks and more atheists acknowledge this reality. Many are still dismissive or openly contemptuous of the idea that religion can be traumatizing.

Viewed through this angle, a certain amount of snappiness or impoliteness from an atheist being told that “At least your mother is smiling down on you from heaven” makes much more sense. But there’s another way in which Christian privilege plays out in this situation, and that’s in our (yes, atheists’ too) perceptions of tone and “politeness.”

Look at that post again. “Some egotistical shit about being an atheist” often, in my experience, refers to comments like “Actually, I’m an atheist.” Not “fuck you I’m an atheist,” not “take your religion and shove it up your ass,” but “Actually, I’m an atheist.” This is what’s so often perceived as “some egotistical shit” and people who say it are apparently viewed by some as “emotionally inept morons.” (Sorry, the ableist wording was not my choice.)

And while it’s apparently “egotistical” to reference one’s atheism in response to an explicitly religious comment, it’s somehow not “egotistical” to reference one’s religion in response to someone else’s trauma. It’s somehow not “egotistical” to offer unsolicited help that’s not what the person needs, without bothering to ask what they need, and then getting offended when that help is rejected as irrelevant.

This sort of double standard pervades all oppressive dynamics, and religion/atheism is no exception.

When a person with a marked/stigmatized identity does something someone doesn’t like, that identity often gets dragged in to explain it. That’s why an atheist getting snappy about a religious comment following a tragic loss is obviously snappy because they’re an atheist, not because they just lost a loved one and don’t have a lot of emotional energy left to micromanage their responses and perform politeness.

And, look, getting snapped at is an occupational hazard of interacting with someone who’s going through a ton of pain, whether it’s physical, mental, or some combination. If you want to support someone in pain, you need to set a bit of yourself aside and be prepared for some rudeness. That doesn’t mean you have to put up with it indefinitely, and it certainly doesn’t justify anything abusive, but you also don’t get to demand that they be impeccably polite and patient with you while they’re in pain, especially if you’re (unintentionally or otherwise) making that pain worse.

Just as people often try to help others in order to satisfy their own needs, people often reference religion to those going through bad things for the sake of their own coping. Watching someone go through a terrible illness or a painful loss is difficult, and praying or thinking about God’s Ultimate Plan can be comforting for those who believe in such things. So naturally they’d verbalize what they’re thinking. It’s not necessarily the grand selfless act this Tumblr post makes it out to be. Neither is it necessarily a cruel and manipulative act (though it can be); it’s very human to assume that others’ minds work the way ours do.

That it’s human doesn’t make it empirically accurate. It also doesn’t make it kind, let alone the kindest sentiment someone could possibly express. It doesn’t obligate someone who’s suffering a trauma or tragedy to put on a good face to spare that person’s feelings.

The kindest thing you could do for someone in pain is to set aside your own opinions on how they ought to be helped and help them the way they want to be helped.

~~~

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"You're in my prayers."

"How can I support you?"

Miri, , , , 6 Comments

When people share mental health struggles online, well-meaning friends and followers often rush in to give them unsolicited advice. That’s something many of us find irritating and push back on. One of the responses we get often goes something like this: “But I give advice because I need to say something. How am I supposed to know exactly what they need?”

These days my response is usually the same: “Have you tried asking them?”

It’s both surprising and unsurprising how often the response is: “Oh. I didn’t think of that.”

It’s surprising because, rationally, that seems like the obvious thing to do when someone is struggling and you have no idea how to help them. It doesn’t make sense to waste your time and energy and risk upsetting or pissing them off by guessing what they might want and offering that. When you need information to make a good decision, and the information is readily available by asking someone who is as close as it gets to being an authority on the subject, it makes sense to just ask them.

At the same time, it’s also utterly unsurprising that people so rarely do this.

For one thing, we have all these cultural scripts about how this stuff is supposed to go, and one of them is that if you’re really a good friend/partner/family member to the person who’s struggling, you will “just know” what they need and be able to offer it without needing to be told. On the flip side, you might believe that if someone is really a good friend/partner/family member to you, they shouldn’t have to ask you what you need; they should just know. If they do ask, and you tell them, and they do that thing, then that might be nice and all, but it’s not as special as it would’ve been if they’d just known.

You’re probably familiar with these dynamics from discussions of sexual communication and the importance of asking/telling partners what they’re/you’re into, but this applies to so many other interpersonal situations.

That second part is talked about a little less often than the first, because the first seems on the surface to do more immediate harm. But they’re two sides of a coin. We need to get rid of that sort of thinking in order to be able to intentionally create strong, communicative relationships of all kinds.

In fact, I suspect that a small part* of the reason many people are vague about what they need when they let close ones know about their struggles is because they hope that those close ones will be able to help them without being explicitly told how. When you’re neck-deep in some sort of life shit, that sort of effortlessness can be so incredibly affirming. It satisfies a need many people have to feel taken care of.

(*Note I specifically said “small part”; there are many other, probably more significant reasons people do this, such as not knowing what they want, not having the emotional energy to communicate extensively/clearly, fearing criticism or pushback for stating what they really want, etc)

Besides cultural scripts about Just Knowing what someone wants, another reason people might not ask “How can I help?” is that they worry about annoying the person or putting an additional burden on them (that is, making them explain what it is they need). While that’s definitely a risk, especially with someone who expects you to Just Know, it’s significantly less annoying than shoving useless (or even harmful) advice or assistance at someone.

In her article about unsolicited advice online, Katie Klabusich lays all this out in a great way:

“How can I support you?” is a question that works in almost every situation imaginable. It preempts judgement and assumptions while oozing humility. Often the person won’t have an immediate answer—likely because they aren’t used to being asked a question that’s about what they actually need as a unique human being. If they look stunned, I suggest something like: “It’s OK if you don’t have an answer or don’t need anything right now; the offer’s open for whenever. Just let me know.” And then use an emoji of some sort or make a face that conveys warmth so they know you mean it. (This could be a unicorn, the two señoritas dancing, or the smiling poo. Up to you.)

*Here’s the fine print: you have to believe their answer, whatever it is. If they tell you they don’t need anything, you don’t get to push or pressure or demand they give you something to do so you feel less helpless. Remember, this isn’t about you.

Following up a few weeks or months later (whatever equals “a while from now” with the two of you) is totally fine. Asking clarifying questions about what they need if they need something is also totally fine. Being unsure and having to ask along the way if the thing they asked for that you’re trying to provide is helping or being provided in a helpful way is also totally fine.

Telling the person you don’t know if the thing they need is something you can do is also totally fine; no one expects you to be everything they need, and we’d all rather you not promise than drop the ball. These are all honest, humble, supportive responses and, frankly, just being asked “How can I support you?” will make the person feel less alone and more cared for.

 

As Katie notes, the fact that many people won’t have an answer right away doesn’t mean that the question was wrong. It could mean that they’re surprised at actually being asked, and it could also mean that they’re not used to thinking of some of their needs as needs. For instance, we might ask someone for advice or for practical assistance, but it feels a little weirder for most people to ask someone to just listen or to tell them something affirming. Being asked “How can I support you?” can help shift them into that way of thinking about it: “Hm, what would feel supportive for me right now?”

Feeling supported is not always the same as Making The Right Decision or Growing As A Person or whatever, which is another reason people are sometimes hesitant to ask others what they need to feel supported. “But what if they’re making the wrong decision!” they might protest. “I need to tell them they’re Doing It Wrong!”

Yes, there are some cases in which it’s probably a good idea to speak up and rain on someone’s parade because you’re seriously concerned about their safety or wellbeing. But most cases are not that and most people are not the kinds of people you have that relationship with (i.e. children, little siblings, partners with whom you have that sort of understanding, etc). I have watched friends and partners make decisions that I personally thought were bad decisions, but because they were clear with me that they wanted support/affirmation and not constructive criticism, I kept my concerns to myself. For the most part, those people turned out okay, because they are adults and they have the right to make their own decisions.

I’ve written before that self-awareness is really important when you’re trying to help people, because you need to make sure you’re not just doing it to try to relieve your own feelings of helplessness. Even if you are doing it to relieve your own feelings of helplessness, you can still go ahead and try to help, as long as you acknowledge those feelings and understand that they are your responsibility and not that of the person you’re trying to help. Only then can you focus on helping them in the way they need rather than in the way you need.

Asking what they need is a big part of that. Don’t try to show off how amazing you are at magically intuiting what they need. You’re likely to mess up and cause more trouble than you solve. Just ask.

“How can I support you?” is not a magic question. It will not necessarily get you the answers you need or them the help they need. Maybe that phrasing sounds weird and stilted to you; try not to get too caught up in that and find other ways to ask the same essential thing. The point isn’t the exact words, but rather the idea that you should figure out how best to help someone before trying to help them. They might not always know, but they certainly know better than you do, even if it takes them some time to be able to access that knowledge. They are the expert on what they need, or as close to an expert as anyone is going to get.

Be prepared, too, for the answer, “Nothing.” Sometimes people share their struggles not to get help or support but to be heard and witnessed. Sometimes they don’t know why they’re sharing at all. Sometimes they will tell you that the best way you can support them is to hear what they have to say; sometimes they will tell you, “Nothing.” Thank them for their honesty and move along. “Nothing” is a difficult thing to hear, but it is also a difficult thing to say.

~~~

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"How can I support you?"

Brains Lie, But So Do People

Miri, , , , , , , , , , 9 Comments

[CN: mental illness, gaslighting, abuse]

For those of us with mood disorders to manage, learning and understanding the fact that brains often lie was a revelation. Suddenly we had an explanation–and not a BS, pseudoscientific explanation–for why we think and feel things that don’t make sense and that make life unbearable. We learned that feeling like everyone hates you isn’t actually a feeling; it’s a thought, and the thought isn’t based in reality. We learned that we have a much easier time remembering the bad than the good, which leaves us with the skewed impression that everything is awful and must always continue to be awful.

And so we adopted a new language. We talk about jerkbrains and depression!brains and all sorts of other brains, and we teach ourselves to constantly question and second-guess the negative things we tell ourselves.

For the most part, this is how mood disorder recovery happens. Once you develop the awareness that many of your depressive or anxious thoughts are not based in reality, you are able to develop coping skills to stop these thoughts or minimize their impact. This is CBT, in a nutshell. CBT is not a panacea–some people, especially those whose disorders started early in their life (or seem like they’ve been going on forever) don’t find this sufficient to actually stop the thoughts. But recovery can’t happen until you internalize the fact that brains lie.

Here’s where I worry, though. When I start hearing this:

“My friends are always making jokes at my expense and it makes me feel hurt. But that’s just my depression, I know they don’t really mean it.”

“I know I should be ok with my partner wanting us to be poly. It’s just my anxiety, it’s not a rational thing.”

“It’s not that I don’t want to have sex with him, it’s just that I don’t really have a sex drive because of my medication. So I do it anyway because I mean, I don’t mind.”

Sometimes we overcompensate. We get so used to these tropes–depression makes you feel like people hate you, anxiety makes you freak out that your partner’s going to leave you when there’s no evidence, medication makes you lose your sex drive–that we assume those causations. If you’re diagnosed with depression and your friends are making mean jokes and you feel hurt, it’s because of your depression. If you’re taking medication and you don’t want to have sex, of course it’s the medication.

Obviously these things are all true in many cases. It could very well be that all evidence suggests your friends love you and assume you’re be okay with some good-natured teasing. It could very well be that all the evidence suggests that your partner is committed to you, poly or not, and that your anxiety contradicts your other beliefs about the relationship and your preferences. (For instance, polyamory often makes me very anxious, but I’ve decided that it’s nevertheless what’s best for me and so that’s what I’m doing.)

But sometimes, your “friends” are being callous assholes and don’t care that their jokes hurt you. Sometimes, your partner is pressuring you to try polyamory even though it just doesn’t work for you, and everything about this is (rightfully) freaking you out. Sometimes, meds or no, you’re just not attracted to someone and haven’t internalized the fact that you don’t owe them sex. Sometimes the reason you don’t want to have sex with someone is because they’re giving off a ton of red flags and you should pay attention to them.

This gets even worse when close people, well-meaning or not, start pulling out these sorts of phrases in order to “help” you: “Oh, that’s just Depressed Miri talking.” “That’s your jerkbrain.” “This isn’t who you really are, it’s just your illness.” “Did you take your meds today?”

The message? “That’s not based in reality.”

Don’t get me wrong. When used by a kind, perceptive, absolutely not abusive person, these responses can be incredibly powerful and helpful. Sometimes we really do need that reality check: a partner who helps you draw the connection between skipping meds and feeling bad; a friend who patiently reminds you that sometimes depression feeds you lies.

When used by someone who wants to control you, though, they become very dangerous.

Upset that your partner keeps canceling your plans to see their other partner? That’s your depression, of course they still love you, it’s only natural that they’d want to see their new partner a lot. Scared to have sex without a condom? That’s just your anxiety, they already told you they’ve been tested, so what’s the problem? Annoyed that your friend keeps cutting you off in conversation? You know that irritation is a depression symptom.

I’ve written before that attempting to treat your depression or anxiety by invalidating your feelings can lead to a sort of self-gaslighting; even more harmful, I think, is when others do it to you. I have to admit that I start to get a queasy feeling when I see someone trying to manage their partner’s mental illness for/with them. As I said, sometimes this can be a great and healthy situation, but never forget that in a relationship between a person with a mental illness and a neurotypical person, the latter holds privilege. With privilege comes power, and with power comes responsibility.

The problem here, obviously, is not with CBT or the term “jerkbrain” or even the idea that thoughts/feelings can be irrational; the problem is abusive people learning this terminology and taking advantage of it. To a lesser extent, too, the problem is with ourselves over-applying these concepts to situations that are legitimately unhealthy, unsafe, or just straight-up unpleasant.

I don’t have a solution to this, but I do have some suggestions if you worry that you might be in this situation:

1. If you have a therapist, ask them to work with you on (re)learning how to trust your gut when appropriate. Most of us have a spidey sense when it comes to abusive people and dangerous situations; the problem is that our culture often trains us to ignore that sense. “But he’s such a nice guy, give him a chance!” “But it’s not your friends’ job to make sure none of their jokes ever offend you!” and so on. For many people, especially marginalized people, a crucial task is to remember what that sense feels like and to feel comfortable using it.

2. When an interpersonal situation is making you depressed or anxious, ask for a reality check from more than one person, and make sure that none of those people is directly involved in the situation. If you’re sad because your partner hasn’t been spending as much time with you as you’d like, that’s obviously an important conversation to have with your partner at some point, but the reality check part has to come from someone else, because your partner probably has a vested interest in keeping things as they are. (Not necessarily a bad thing! Maybe your partner has already patiently explained to you many times that they love you and wish they could see you more, but this year they need to focus on completing and defending their dissertation. Or maybe your partner is neglectful and stringing you along in this relationship that they’re only in for the sex and not being clear with you about what they actually want.)

It helps to find people that you can trust to be kind and honest. In many social circles I’ve been in in the past, there was a tendency to support your friend no matter what, and “support” meant agreeing with them about all interpersonal matters. If I’m upset at my partner, my friend agrees with me that they’re a jerk who doesn’t deserve me. If another friend is angry at me for missing their birthday party, my friend agrees with me that they’re obviously overreacting and being so immature. That’s not helpful for these purposes. You need someone who will say, “That sounds really rough for you and I’m sorry, but the fact that your partner has been busy lately doesn’t mean they hate you and don’t care if you live or die.”

3. Remember that feelings don’t have to be rational to be acted on. While it’s good to treat feelings with some amount of skepticism when you have a mental illness, that doesn’t mean you have to just ignore those feelings unless you can prove to yourself that they’re rational. There are many interpersonal situations that trigger my depression or anxiety for reasons I’ve determined aren’t rational, but I still avoid those situations because, honestly, life’s too damn short to feel like crap all the time, and I can’t will myself out of my depression and anxiety.

For example, here’s a meme I come across often:

//

Posted by KeeptheHeat on Wednesday, October 14, 2015

Yes, rationally I know that sarcasm doesn’t mean you hate me, that that’s a perfectly valid way of expressing yourself and interacting with people, that for many people that’s part of their family culture/subculture, etc. etc.

But this interpersonal style interacts really badly with my depression. It makes me feel insecure and small. It is disempowering. It makes my brain go in circles about What Does This Person Really Think Of Me Do They Hate Me Or Not Did I Do Something Wrong.

(A part of me wonders if the reason people do this isn’t so much because they enjoy feeling relaxed enough to just be their snarky, sarcastic selves, but because they enjoy making people feel the way I just described. I’m not sure.)

So I decided at some point that I just wasn’t going to put up with it. When someone treats me this way, I remove them from my mental list of people I trust or want to get closer to. I minimize my interactions with that person. I prepare myself to set specific boundaries with them if that becomes necessary, but it usually doesn’t because distance does the trick.

At no point do I have to convince myself that, yes, all the available evidence suggests that this person hates me or is a cruel, bad person. I’m sure they don’t hate me. I’m sure they are a decent human being. For my purposes, though, it doesn’t really matter.

You are allowed to act in ways that minimize negative emotions even if those emotions are mostly being caused by mental illness.

~~~

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Brains Lie, But So Do People

On Conflicting Emotional Needs in Relationships

Miri, , , , , 6 Comments

[Content note: personal discussion of emotional imbalances in relationships. If you’re struggling with feeling like a burden to your partner(s), you might want to skip my perspective on this. Or maybe not.]

On the one hand: you deserve to be able to express your feelings in a relationship, and if your partner refuses to hear and affirm your feelings, that’s probably not a healthy situation.

On the other hand: you deserve to be able to set your boundaries. If someone you’re close with is having a lot of strong feelings that they want to express repeatedly–especially if the feelings are about you or the relationship–that can be very difficult to reconcile with your own mental health needs.

I don’t really know what to do in these situations except end the relationship or transition it to a more casual one. (That’s my own approach, not my advice to others.)

I used to believe, back when I was more often in the first situation, that the right thing to do when you care about someone is to just make yourself listen to them even if you don’t really feel like it. Relationships Are About Compromise, after all.

I didn’t realize at the time how easily this attitude can lead to becoming your partner’s untrained, unpaid therapist, or having your own issues exacerbated or triggered. It’s nobody’s fault; it’s just an occupational hazard of being a human in relationship with other humans.

But the other thing I learned is that it also isn’t healthy for me to frequently feel like I’m reluctantly doing my partner a favor just because it’s The Right Thing To Do.

Of course not all favors that we do are reluctant. If a friend needs help moving, I usually help out if I can, even though I would never choose to move furniture just for fun. But I didn’t do it because it’s The Right Thing To Do; I do it because it’s ultimately rewarding and because I get to spend time with friends in the process.

Likewise, I’m (usually) happy to listen to my friends’ and partners’ feelings, even when they’re strong and negative and expressed “uncharitably.” I’m used to hearing lots of sad things; it’s sad to hear them but it usually doesn’t harm me in any noticeable way. Although I can’t solve my friends’ problems for them–and wouldn’t want to–these conversations can be very rewarding for both of us.

But by the point in a relationship where we’re having the tenth conversation about “I just feel like you don’t really love me that much,” there’s generally nothing rewarding in it. (Truthfully, I’m not sure it’s rewarding for the person sharing it, either.) At that point, I’m listening because I feel like that’s what I should do, not because I want to.

For a while this seemed like an okay thing to do. It even seemed like the ethically correct thing to do, until I thought about how it would feel if I know that someone was only doing things for me out of a sense of obligation or commitment, and not because it’s actually pleasurable, meaningful, or rewarding for them.

(Note that difficult conversations can be meaningful and rewarding, if not pleasurable. Difficult conversations can bring a conflict towards resolution, build emotional intimacy, and develop more understanding of each other, to give just three examples. But I’m not talking about those.)

In fact, when I realized that this was going on and that people in my life were listening to me basically just to avoid feeling like Bad People, it totally messed up my ability to open up about my feelings. I stopped trusting people to set boundaries with me, because I’d seen proof that they don’t–ostensibly to avoid the possibility of hurting me, but also to avoid their own guilt.

In fact, it probably would’ve been hurtful to hear, “Sorry, babe, we’ve already talked through this a lot and I don’t have the bandwidth to talk through it again. Is there another way I can support you?” But hurtful doesn’t always mean wrong. What’s ultimately more hurtful, the sting of having a boundary set with me, or the steady, years-long erosion of trust in everyone that happens when enough people I care about act dishonestly with me?

And maybe, in a perfect world in which everyone is honest and direct, some of my partners would have said that they weren’t able to listen to me talk about certain things. Maybe that would’ve been a dealbreaker and I would’ve found partners who do not have those particular boundaries, and I would’ve trusted them to let me know if that changed.

But there are no easy answers for people who can’t find anyone willing to support them at the level that they need (and who cannot access therapy, presumably). Quite a few of us with a mental illness history can probably even say that someone’s failure to set their boundaries ended up saving our lives.

I don’t know.

But thankfully, most situations are not life-threatening. It should be ok if your partner has already processed your fears of rejection with you and isn’t able to do it anymore. It doesn’t mean they don’t love you or aren’t committed to you, it just means their needs are conflicting with yours. And it shouldn’t be the case that the needs of the partner who needs more support automatically override the needs of their partner.

I think part of the problem is our cultural conception of romantic partners as The One and My Other Hand and such. Many people believe that you should be able to tell your partner everything and have all your emotional (and sexual) needs met by them. If you need some sort of support–for instance, someone to listen to you regularly talk about your fears of being dumped–your partner should be available for that, and if they’re not, there’s something wrong with the relationship (or with your partner as a person).

(While this sounds like it’s only applicable to monogamy, plenty of poly couples actually work under the assumptions. Their “primary” partner is supposed to be able to fulfill all of their emotional needs, and their “secondaries” are for a bit of fun on the side. Aside from the sexual component, the “primary” partner still has to be able to do all the emotional support stuff.)

This is the point where someone is tempted to protest But It Works For Us, but okay–if it works, it works. But for many people it doesn’t. Worse, they think that the problem is with them, and not with our collective assumptions. If you and your partner are being honest, open, self-aware, and respectful of boundaries, but you still can’t fully meet each other’s needs, maybe it’s time to explore other options–not necessarily breaking up, but adjusting your expectations about how much of the support you need should come from one person.

(By the way, that doesn’t even imply that you should try polyamory. There’s no reason why certain emotional support needs can only be met by partners and not by friends.)

My concern about these conversations is that we’re always auditing people’s boundaries and shaming them for not being available enough to their partners. (Even when we’re not those people’s partners, perhaps especially then. I get so many comments from people I literally don’t even know about how I must be a terrible selfish partner. Suppose I am. What’s it to you?) I could already hear the responses to this post as I was writing it–“So what, you’re saying it’s ok to refuse to listen to your partner’s feelings?” “So it’s ok for someone to just shut down all their partner’s concerns?”

It’s notable how words like “all,” “always,” and “never” end up creeping into these conversations when they were never originally there.

Well, first of all, there’s setting boundaries and there’s abuse. Setting boundaries is, “I’m sorry, I don’t feel like I can handle this discussion. What else can we do?” Abuse is, “Come on, you’re acting crazy. This isn’t a big deal. You should be grateful I’m still with you at all.”

Second–and this is basically the whole point of this post–expectations about what’s reasonable to ask of a partner vary wildly from person to person. For me, listening for hours per week to someone venting about work or school or people they know is totally reasonable, but having more than a few “I just feel like you don’t love me as much as I love you” conversations per relationship completely destroys my ability to stay in that relationship. For whatever reason, I just can’t with that conversation. I hate feeling like I have to prove my love, I hate feeling like we have to quantify the amount of love we feel and compare it, I hate feeling like I owe my partner stronger feelings just because they have stronger feelings for me, I hate being pressured to show my love in ways that I’m not comfortable with. I just hate all of it. But that’s me. And some of the things that I am happy to do for partners, others probably aren’t.

Finally, I’m not sure that “is that ok?” is even the right question to be asking in these situations. Is it ok for you? If not, then don’t date that person. Otherwise, it’s not really relevant. Relationships with zero or minimal emotional support do exist; they’re casual hookup situations and they work great for some people.

As always with needs and boundaries, the more extensive yours are, the pickier you’ll have to be about your partners. If you need a partner who is able to support you through your mental illness at a very high emotional level, many people will not be a good fit for you, and it’s not because they’re selfish and emotionally withholding. It’s because your needs are in conflict.

Likewise, if you need a relationship in which Serious Conversations About Feelings and Relationship Talks are minimal, many people will not be a good fit for you, and it’s not because they’re clingy and suffocating. It’s because your needs are in conflict.

Of course, everyone always tells me that it’s not as simple as “just don’t date the person who isn’t a good fit for you,” because you have strong feelings for them and you can’t just get over them. This is true, and being unable to date someone you really want to date is never a good feeling no matter what the reason. But I’m not sure that being in a relationship with strongly conflicting needs is any better, unless you’ve made a plan with yourself/your partner about how those needs are going to be met (outside the relationship).

Instead, people tend to assume that being single (for now) is necessarily worse than being in a very emotionally mismatched relationship, and then end up blaming and resenting their partner for not meeting their needs or for having needs that the relationship cannot accommodate. The belief that romantic relationships should provide for all of one’s needs makes it both impossible to accept the relationship as it is, and impossible to leave it.

Gently guiding that belief to the grave where it belongs is a topic for another post, but understanding the fact that many couples have conflicting emotional needs and that this doesn’t make anyone wrong or bad is a crucial first step.

~~~

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On Conflicting Emotional Needs in Relationships

In Praise of Facebook's New 'Like' Button

Miri, , , , , 4 Comments

At the Daily Dot, I wrote about Facebook Reactions.

When rumors spread online last month that Facebook was going to add a “Dislike” button, the Internet reacted with a great deal of, well, dislike. Although CEO Mark Zuckerberg clarified that he didn’t intend to suggest that the platform was instituting its own form of Reddit downvoting, nobody understood what he was really planning until Reactions was revealed last week. The site’s new version of the ”Like” button includes six additional emotions: “Love,” “Haha,” “Yay,” “Wow,” “Sad,” and “Angry.” When users click to “Like” a post, they will be able to choose one of these options, including the iconic thumbs up to which we’re all accustomed.

In a Facebook post from last week, Zuckerberg explained the rationale behind the change:

Not every moment is a good moment, and sometimes you just want a way to express empathy. These are important moments where you need the power to share more than ever, and a Like might not be the best way to express yourself. … Reactions gives you new ways to express love, awe, humor, and sadness. It’s not a dislike button, but it does give you the power to easily express sorrow and empathy—in addition to delight and warmth.

It’s great to see Zuckerberg finally acknowledging the many ways in which people use Facebook. When he used the platform back in August to speak publicly about the three miscarriages he and his wife experienced, it appears he understood the power of Facebook to share news and stories that aren’t exactly likable.

Reactions makes sense as a next step—both for Mark Zuckerberg and his company. While some might dismiss Reactions as silly or weird, I predict that it will help people communicate with each other in ways that feel more intuitive and that end in less awkwardness. Think about it: When someone says something funny, we don’t say “LOL” or “that’s funny.” We laugh. When you share a devastating loss with a friend in person, you might be comforted by the obvious concern and sympathy on their face.

Facebook can’t perfectly mimic the experience of laughing with a roomful of friends or having someone there with you when you hear terrible news (at least, not yet), but it can help people express the emotions they actually mean to express, which can be difficult online. A thoughtless “Like” on a sad post can be read as insensitive or flippant, but there’s not always anything to say in a comment about it, either—nor would a whole thread of “wow that sucks” make you feel any better.

Friends often tell me that they struggle with figuring out how to respond to posts that share serious problems or frustrations. Often they end up saying nothing at all, and clicking a thumbs up icon doesn’t feel like an appropriate substitute. Instead of leaving an empty space when users are grieving or feeling blue, Reactions might help people support friends and let them know that they are heard and that their pain is acknowledged. Sharing a sad post would feel less like screaming into an online void and more like talking to a group of friends.

Read the rest here.

In Praise of Facebook's New 'Like' Button