Television has a huge impact on how we view the world and, perhaps more interestingly, how we view ourselves. When Joe Biden said that Will & Grace had done more for gay marriage than anything else, it probably seemed like hyperbole, but the normalization of the Other often comes first in the form of simple inclusion.
Now, I want you to go read this essay about a woman who is autistic and discovered Abed Nadir.
And stories are a scary and messy business, full of magic and demons, taunting possibilities and rules-that-aren’t, things we can’t have and altogether far too many opportunities for a sad little girl’s heart to be ripped out of her chest, and Julia kept watching, every week. And you must understand that asking Julia to pick one Abed moment is like asking Abed to pick one reference.
You must understand that one story is infinitely bigger than zero, and it may still be very small and nowhere near enough, but it’s something.
If you don’t know who Abed is… your life is sad and you need to fix that by watching Community.
As a relatively rare woman in the humanist/atheist/freethinker etc. movement, I have an interest in the demographics of said movement. There are many
, many thoughts
as to why there are so few women and so few people of color and I always find it fascinating to hear the stories of difficulties coming to terms with being different.
Mercedes Diane Griffin Forbes at Unscripted has written a very interesting post on her transition from Christian to humanist, the particular challenges and benefits of humanism to African Americans, and how the complete integration of Black Life and Religious Life is a contributing factor to the difficulties African Americans face.
I asked myself, “Why were people so hell bent on worshipping a god that justified their enslavement?….in worshipping a god that justified the stealing of their land and the displacement of their people?” “Why could so many I encountered not even conceive of a morality not based on religion?” Racism affects the very reality upon which one values him or herself within the given societal paradigm. Living in America, it is easy to become consumed with self-hate and defeat. So many of Black and Brown people give up on their lives before they really ever begin! Because of this, the promise of life ever-lasting can be extremely appealing and religion continues as a most effective mechanism for perpetual bondage, keeping the masses intellectually and emotionally enslaved.
Culture can be broken down into three main concepts. The cultural seed, which is the determinative and explanatory aspect of a culture that puts into perspective the cultural manifestations of a people in reference to their historical and cultural evolution; the way a people must think in order to manifest its cultural seed; and the will of the culture, purpose, and collective behavior of a people.
I believe humanism can be the new cultural seed, upon which we build a stronger sense of our humanity, a deeper understanding of our connection to each other and to the world in which we live. The more I learned and the more I observed, it became obvious that the very seed from which African American culture had been shaped was fertilized by Christianity. And as is always the problem with toxic fertilizers, it cannot simply be washed away because it now a part of the fruit itself. Black life and church life have become synonymous, and the only way to adjust for this is by planting a new cultural seed, one fertilized with concepts of freethought!