Ashley Speaking in Chapel Hill Next Monday

If you are in the Raleigh, Durham, Chapel Hill area and like Freethought Blogs and/or me and/or the topic of social justice movements and religion, then have I got good news for you!

I will be speaking at UNC-CH for their SSA (Secular Student Alliance) and SAGA (Sexuality and Gender Alliance) groups.

Monday, February 11, 2013
6:30pm until 8:30pm
Murphey 116, UNC

“Come out to hear Ashley Miller, a writer and tv/film editor, speak about religion’s interaction with women’s, gay, and minority rights, both the costs and benefits of religion to individuals in those groups, and how atheism as a movement has failed to be as strong an ally as they can be and how we can change that.

SSA and SAGA members are welcome to join us with Ashley for dinner before the event! “

Ashley Speaking in Chapel Hill Next Monday
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A couple of things

1. Here is a brilliant post summarizing the treatment that many women in the secular movement have faced in the last several years and the negative effects of that treatment.

http://www.secularwoman.org/opportunity_%20and_%20access_freethought

It’s a great piece, I am only jealous that I did not write it.

2. If you scroll down the page a bit until you get to Events — right above that is a place where you can donate money to FreethoughtBlogs.  As you may or may not know, everyone here blogs because they love it and tries to make time for it between their day job(s), school, and real life.  But, if you’d like to support FtB, and don’t feel obligated, I’m just pointing it out, there are some options to do so in the sidebar.

Two things, there you go.

A couple of things

Sometimes the bad guys win

It was very refreshing for me to spend the weekend at the skeptic conference at Dragon*Con this weekend.  When you spend most of your time working in this movement online, it can lose a lot of its appeal.  In real life, most of the people I know who care about atheism and skepticism are really nice and fun to be around.  If there are disagreements, they are generally civil.  Not so on the internet.

Since I joined Freethought Blogs in June, there has been a concerted effort on the part of certain online factions to bully anyone on this blog out of existence.  I don’t know how many readers here have ever been the victim of an extended hate campaign, but it is exhausting.  Anything I post publicly draws attacks — and not just attacks on ideas, but personal attacks, mockery about my looks or my mental health, threats, and complete fabrications and accusations of hurting people.

For some reason, there are people on the internet who think that because I blog on a particular network, I am evil.  They think that all these people who spend their free time engaging in activism are monoliths of power.  I can tell you I do not feel terribly powerful.  I do this on top of getting a PhD full-time, working as a GA, and working a part-time job.  My life has too much going on already — I have yet to make enough money from this website to cover the gas money it took for me to get to Dragon*Con to speak.  Being an activist costs me a lot of money.

Perhaps if I had more money, I’d be able to go to more conferences where the commitment of time and resources seems to be appreciated, but instead I spend most of my time online where I am treated like a monster.

Octopus Solidarity

And people will almost certainly say that Freethought Bloggers are all bullies just as bad as  our attackers, but this is false equivalency.  One, just like at Patheos or Scienceblogs, the people at Freethought Blogs are all different people with different opinions and different blogs.  Two, saying that the movement should have more women and minorities and care about social justice is not the same as calling an individual a lying cunt.  Three, the only people claiming that anyone who disagrees with the opinions of anyone on this network are misogynists are people who disagree with the opinions of the people on this network.

I try to believe what Greta Christina always says, that these fights make the movement stronger.  But it’s so hard to believe that when just scratching your ear seems to start a fight about how horrible you are and how you should be destroyed.

No one is obligated to stay in this fight, just like no one is obligated to try to break the glass ceiling in specific industries.  I felt this horrible guilt when I quit pursuing math as my field of study because there were no women in the field and I didn’t want to be the only woman in the room for the rest of my life.  Life is hard, adding extra obstacles isn’t necessary to make it so.  But these things need to change and if someone doesn’t force them to, they never will.  It’s so fucking hard, though, you can’t force someone to take on that burden.

So I want to say that I love Jen and I will miss her.  I hope she comes back, but I can’t honestly say that she should come back.

I have seen so many wonderful people quit being a part of the movement because of the pointless, cruel bile being thrown around.  The constant fights.  The constant bullying.

I can no longer write anything without my words getting twisted, misrepresented, and quotemined. I wake up every morning to abusive comments, tweets, and emails about how I’m a slut, prude, ugly, fat, feminazi, retard, bitch, and cunt (just to name a few). If I block people who are twisting my words or sending verbal abuse, I receive an even larger wave of nonsensical hate about how I’m a slut, prude, feminazi, retard, bitch, cunt who hates freedom of speech (because the Constitution forces me to listen to people on Twitter).

The people on Freethought Blogs are just people.  We’re just individuals doing what we can for something we care about.  We’re not elected officials, we’re not all-powerful overlords of the movement, we’re not “professionals” — most of us are barely making ends meet with our day jobs, working on activist causes in our daily lives, and trying to maintain a blog where we post our thoughts in whatever extra time we can grab.  We are imperfect, we are human, we are sometimes wrong, we care.  And we’re rewarded with threats of rape, insults, and hate from the people who are supposedly fighting for the same causes.  I’d ask why, but I’m sure I’d only get hate in response.

Mazel tov, Jen.  You deserve better.  So do the rest of us — but I think you’ll have better luck than we will.

Sometimes the bad guys win

The difference between “atheism+” and humanism

I am an atheist.  I am also a humanist.  Being a humanist is actually far more important to my worldview than being an atheist is.  In fact, the reason I care about religion and atheism is because I am a humanist.  In my opinion, organized religion is responsible for many evils in the world, a lot of which come down to human nature and the nature of large organizations, but many of which are made far worse by the nature of religion itself.  I support gay rights, I am a feminist, I am against the drug war, I am for social support systems and changing the way the world treats the poor — all of these things I am because I live my life from a humanist perspective.  Imperfectly, no doubt, but that is where I am coming from.

And yet, if asked how I define myself, I say “atheist” rather than “humanist”.  Why would I choose to define myself as part of this newly christened “atheist+” movement rather than the “humanist” movement?

It’s a completely legitimate question — if you go look at the American Humanist Association, you’ll see a group that does almost everything I could want a movement to do (and I support the AHA gladly and whole-heartedly).  It’s just that it doesn’t do one thing that is really important to me: make it clear that I am an atheist.

I guess it could be a small thing for some people, but it’s not for me, because where I am from, being an atheist is not really OK.  People face serious discrimination, people in my local atheist groups fear for their jobs if they come out.  The emails from the local atheist billboard campaign were truly horrific.  And what many atheists face from their families, even families who aren’t extremely religious, it painful and can lead to lifelong rifts.

As a longtime participant in the gay rights movement, I have been taught that self-definition is incredibly important; it matters a great deal that you should be able to label yourself as gay or straight, male or female, somewhere in between, or to eschew labels altogether.  When those labels automatically mean you are going to be treated badly, it becomes an important political act to stand up and insist that you are not undeserving of equal treatment just because you don’t identify with a different label.  I am an atheist because I don’t believe in gods, but I call myself an atheist because being an atheist means I get treated like shit by some people and that is not OK.

The desire to hold on to “atheism” rather than use the term “humanism” isn’t from a fundamental difference of goals and beliefs, but from a difference of self-definition. I personally like “atheism+” because it’s more confrontational, embraces a minority position that is loathed by many, and it is more transparent about the belief that religion is one of the root causes of many social injustices.  My humanism is more than just secular, it is anti-religion.

Beyond that, the social justice issues that “atheism+” care about include issues specifically about atheists as a group.  We are committed to is the pursuit of equality for atheists, a public acknowledgement of our existence, and a political voice for the godless. It’s not that humanism doesn’t believe in equality for atheists, of course it does, but that’s not the focus.  “Atheism+” is not my favorite of titles, I’d have gone with Atheist Humanism, but I don’t think that humanism, secular humanism, and “atheism+” are the same thing. Huge overlaps? Yes, absolutely.  But so long as I’m going to be treated as a social pariah for being a non-believer, I feel it is important for me to not be afraid to be out of the closet and loud about that label.

There is a difference between a self-defined humanist doing something good for mankind and a self-defined atheist doing it, simply because of the massive amount of stigma associated with atheism.  Proving that atheists care about other people and making the world a better place is important.  I think that “atheism+” is a way to bring the philosophy of humanism more strongly to the fight for atheist equality, and vice versa.

Calling myself part of the atheist — +, humanist, or otherwise — movement is a meaningful political act, and one not worth dropping to join something incredibly similar, but different.

The difference between “atheism+” and humanism

Todd Akin and how the Christian Right’s delusion of an all-powerful God hurts people

I am about as far from the Christian Right as you can get, religiously and politically, and it’s not always apparent how closely that religious fervor is related to what I think of as the most cruel and stupid of the beliefs that the right-wing clings to.

Todd Akin, current representative and Senate nominee, said one of the most offensively stupid things I’ve ever heard.  Admittedly, I am as far from him on the abortion debate as one can get, but I do have some sympathy for people who think abortion is murder without exception.  I happen to think that it doesn’t matter whether it is murder or not — in all other circumstances, people have the right to use any means necessary to protect their own body from unwanted invaders and harm, I don’t see pregnancy as different.

Regardless, his scientifically illiterate justification for allowing no exceptions for rape is rather astonishing:

People always try to make that one of those things, ‘Oh, how do you slice this particularly tough sort of ethical question.’  It seems to me, first of all, what I understand from doctors is that’s really where—if it’s a legitimate rape, the female body has ways to try to shut that whole thing down.

Todd Akin’s absurd claim that people who are “legitimately” raped can’t get pregnant is symptomatic of the larger problem of the Christian Right. When you think that there is an all-powerful God overlooking everything, it’s difficult to cope with the cognitive dissonance that bad things happen to good people and that most solutions to problems are imperfect.

The problem of evil in the world is nothing new, but it is much easier to ignore if you blame all bad things on bad actions on the part of victims rather than societal problems or true injustice.  It would be too cruel for someone to get pregnant from a rape, so she must have not been raped, not really raped, only kind of raped.  They aren’t saying these things to justify their positions, they genuinely believe them because not to would be so difficult to all of their other beliefs.

There can’t be systematic injustice — God wouldn’t allow it, so women and black people and poor people are all simply reaping what they’ve sewn or playing their appropriate role, not being hurt by unnecessary prejudice and cruelty.  Women can’t be raped, they are always asking for it.  People on welfare must be bad people, that’s why they deserve to be poor.  They are different from us.  That’s why when Rush Limbaugh takes government handouts, it is OK, because he’s really a good person, but when some black welfare queen takes it, it is not OK, because she’s really a bad person.  Limbaugh doing drugs is someone who needs counseling, inner city kids doing drugs are criminals.  Why should there be social safety nets for bad people?  Because in the mind of a Christian, the world can be broken into the good people and the bad people.  Somehow they miss that almost everyone is just a people people, not particularly good or bad.

To be a Christian, you must believe that God is all-powerful and good, and so you’re forced to believe that people have asked for their bad fates and that solutions to problems are simple, otherwise you have to start questioning the God hypothesis and admitting that the responsibility for making to world a better place for your fellow man is yours.

Todd Akin and how the Christian Right’s delusion of an all-powerful God hurts people

Texas Politician Blames Non-Christians for Shooting

Rep. Louie Gohmert (R-Texas) has taken the bold step of being the most prominent asshole to try to use the tragedy in Colorado to further a political agenda.  That political agenda is talk about how atheists are destroying the country.  From HuffPo:

“People say … where was God in all of this?” Gohmert said. “We’ve threatened high school graduation participations, if they use God’s name, they’re going to be jailed … I mean that kind of stuff. Where was God? What have we done with God? We don’t want him around. I kind of like his protective hand being present.”

That’s right.  Someone like Max Nielson challenging his high school graduation prayer are the reason some cruel, heartless man shot dozens of people at a movie.  And Gohmert apparently lives in a strange alternate universe where people trying to get others not to force them to pray is exactly like sending someone to prison for saying the word “God”.

The tragedy is horrific enough, using it to score political points is despicable.

@replouiegohmert

Washington Office

Room: 511 Cannon HOB
Address: 2440 Rayburn HOB
Washington, DC 20515
Phone: 202-225-3035

Texas Office

Address: 1121 ESE Loop 323, Ste 206
Tyler, TX 75701
Phone: 903-561-6349

 

 This is who is running against Rep Gohmert, if you’re curious: http://www.votemckellar.com/

 

Texas Politician Blames Non-Christians for Shooting

Watch me argue with a bunch of punks: with drinking game

FtB did another video podcast, if that’s what they’re called, in which we talked about education.  If you’d like to see me all huffy about education being a social justice issue (WHICH IT IS) feel free to skip forward to 1:04:45.

Drink every time Chris Rodda says David Barton
Drink every time PZ mocks JT for video games
Drink every time JT and I start laughing apparently unrelated to anything happening in the conversation
Drink every time Nikki Haley is a horrible person

PS: EDUCATION IS A SOCIAL JUSTICE ISSUE

Watch me argue with a bunch of punks: with drinking game

Secular Woman: National Organization Devoted to Women in Secularism

There is a new organization on the scene, and one that I am very excited about.  I hope it is successful, because it seems to be pulling together a lot of the things the feminists in the movement have been calling for.  The organization is focused on raising money to give grants to send women to conferences, much like SurlyAmy has been doing; collecting the sexual harassment policies for different conferences in one place, much like Stephanie Zvan and others have been doing; and developing a Speaker’s Bureau to encourage conferences to invite women, much like Blag Hag’s list of women speakers.

It’s not that any of those women’s efforts have been unsuccessful, but rather that the ad hoc collection of efforts from different women now has a centralized, official effort.

I also think it’s important that the constant arguments about this seem to have been making a huge impact.  Even the, in my opinion, completely wrongheaded attacks on Sexual Harassment Policies from thunderf00t and Todd Stiefel have been coming from a place of assuming that policies are good and necessary, just that they need to be less trusting of women’s honesty in reporting sexual harassment.

Through strategic partnerships, Secular Woman will also advocate for equal pay, reproductive choice, and marriage equality, addressing political trends the group sees as ideologically-motivated threats to its members’ freedom of conscience.

I have joined.  The first 25 student memberships are free, so if you’re a student, get on that!

Secular Woman: National Organization Devoted to Women in Secularism

Feminism, Privilege, and Learning About Humility

This is a guest post from Patrick Mitchell, and does not necessarily reflect the views of Ashley F. Miller

One year ago, after one of the most agonizing struggles of my life, I finally shook off the chains of fundamentalist Christianity, leaving me free to explore ideas in a way I never dreamt possible: in color.  You see, in Fundyland™, everything is black and white: You are for me or against me, men are the head, women serve. Sex outside marriage is evil, sex inside marriage is required.

Drinking “gender role” tripe for 10 years from fundamentalist Bible passages and pastors, alongside the idea that feminism is the devil, served to create a large barrier for me understanding feminism in a meaningful way much longer than it took me to understand homosexuality wasn’t a sin, or that enjoying sex is natural.

Also, I’m male.

I have been wanting to distill my thoughts about feminism in the context of my atheism for some time, and on the year anniversary of my freedom, I figured it would be a good occasion.  This is an expansion of the thoughts I had on my own blog, and Ashley (who has strongly influenced my own feminism in positive ways) was gracious enough to allow me the opportunity for this platform.

Misogyny Is Everywhere

“Grow a pair,” “Man Up,” “Pansy,” are phrases that misogynist and Fundyland™ culture uses to denigrate the feminine and elevate the masculine.  Phrases I used to use without a moment’s thought that state unabashedly “Men are strong, women are weak.” And yet this could not be further from the truth.  I have seen women with more strength of character and resolve than dozens of men: these claims are demonstrably false.

Anita Sarkeesian’s series on Tropes vs. Women served to help me realize just how much misogyny has infected our culture, such that it is nearly hidden from view.  Traditional gender roles, defined by the apostle Paul and ignorantly parroted across the world today, are inherently sexist and entirely stupid. There is absolutely no reason why “Men are the head of the household” should be taken for granted.  In fundamentalism, everything is black and white.  In reality, there is color.

Women have the right to function in a relationship as they desire to define themselves. I have no right, no recompense, nor stature with which to demand (or even suggest) the way in which two genders interact with one another.  When one realizes that sexuality and gender itself is fluid, the archaic notion of ‘roles’ should promptly be defenstrated from any rational person’s mind.

And thus, I must continue to fight against my own past, the small-mindedness of my fundamentalist background, to see the opposite sex as a full human, lacking in nothing, whose values and expertise must and should be evaluated on her terms, not on mine.

I Am Privileged

The thing about the word privilege, is that its one of those things that is nearly impossible to understand until you’ve experienced life without it.  When I lost my faith, but more specifically when I became public about it, I learned what its like to be in the minority of wordview, to have people hate and judge me based on something fundamentally outside my control.

It’s not the same, but it knocked me down enough notches to recognize I was too stupid, too arrogant, and too blind to really know how well I had it.  This is the fundamental idea of privilege, be it white, male, cis, or rich (all of which I am).  Therefore I have an uphill battle to recognize it in myself.

The first time my own privilege reared its head was when I first read about Watsongate (in an uninformed rant on /r/atheism).  I thought it was the most infantile reaction, and was behind Dawkins for calling out what was clearly a childish plea for attention.

Then I read about Watsongate from Ashley’s perspective.  Thanks to the SSA here in our meager town of Columbia, SC, I knew Ashley personally and was more likely to respect what she had to say. She isn’t the type of person that gets behind idiots with bad ideas, so I read.  And I learned about Schrodinger’s rapist, and started to realize I’ve never felt fearful for my sexual identity being violated, and very rarely have I been objectified in a way that made me uncomfortable.  Then I learned about the statistics, numbers that run through feminists’ minds, that had never crossed my own.

And then it hit me: I didn’t know, and couldn’t know, what it feels like to be threatened.

So in the face of this fact, I did what any good skeptic should: withhold judgement, assess the facts, and change my mind if the facts deem it so.  And thus, I did.

The Skeptic Community Needs Feminism

First, let me say that I don’t use the word “need” to say that feminists need me, or anyone, to achieve their goals, in any way that denigrates their role or prior achievements.  Nor am I at all mature in this movement, so my commentary must come with a grain of salt.

But in this past year, after reading about the Rebecca Watson incident, after what The Amazing Atheist said, and the current debacle over TAM’s reporting policy, it is clear that there is a need for the voices of those who are actually aware and affected by the issues to speak up, and to have the attention of everyone when they say something.  On blogs, posts, walls, reddit threads, everywhere in the skeptic movement it is clear that there is a man-child level of misogyny that rivals our fundamentalist foes: women are routinely denigrated, slut-shamed, and recognized for their ability to reproduce rather than the quality and content of their discourse.  Ashley has obliged before on this issue.

This is a problem. A hill that the community faces, that will bring it to a grinding halt if we don’t take a step back and address the issues.  I would prefer that we all just became aware that calling people ‘cunt,’ ‘bitch,’ ‘slut,’ etc. is bigoted and stupid, but at the very least we should continue fighting to enact policies that protect the speech of sexual harassment whistleblowers.

The sad thing is, we look more like the religious than than skeptics and freethinkers when we treat one another this way.

The US Needs Feminism

The recent string of back-woods Bible-fueled insanity in this country highlight the need for us to shape the discourse of our nation towards recognizing misogyny and feminist-sensitive issues.  The uptick across several states in invasive and psychologically damaging procedures to dissuade (and disparage) women who seek abortions from having them in incredibly humiliating ways.

The Catholic Leagues attempt to take away women’s health rights by masking legalized suffering in religious terms means that atheist feminists are uniquely qualified to answer both questions: It is not alright to force women to suffer, and especially not because of a 2000-year-old delusional fairy tale.

Across this country, there are senators and Congressmen who have been elected who are so steeped in their own privilege as to render them incapable of representing 51% of the voting muscle of the nation.  This is a problem, and should be recognized and addressed by those of us with minds and eyes enough to see the problem.

Seeing in Color

After this year, I can recognize the beauty that is feminism, and the demon of my own ingorance that I need to continually stab until it rears its ugly head no more.  In my small way, I seek to educate others about the journey I’ve had and what it’s taught me.  To be sure, there are irrational sexists out there who would masquerade under the title of feminism, but their rantings do not make the issues any less important or real.  I have to check my privilege at the door to continue this conversation, and thanks to people like Ashley, Greta Christina, Sikivu Hutchenson, the Godless Bitches, and many others, I’m learning.

And I want to continue this conversation, for a long, long time.

About The Author


Patrick Mitchell is a 27-year old Electrical Engineering Ph.D. Student at University of South Carolina.  He became a Christian at age 16 and studied theology and apologetics, was president of USC’s Fellowship of Christian Athletes, and served as a lay minister and worship leader in multiple congregations.  His interests include History, Theology, Philosophy, Music, Engineering, and Psychology.  He blogs at his personal website, the Coffee Shop Atheist, writes for his School Newspaper, and is an officer of The Pastafarians @ USC, a SSA affiliate group.

Feminism, Privilege, and Learning About Humility